Siddhisadhanah

Viṣṇu-sahasranāma 256 | August 27, 2013 |

English; Inis Rath, Fermanagh, Ireland

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Question:

I remember from your previous recorded lectures where you mentioned you observed that devotees are increasingly basing their krishna conscious activities on hearing kirtans, taking prasadam, being part of social groups and social networking sites and other related things like festivals etc. and not much on philosophical study and/ or intellectual application on the message being presented.

May I say that the repercussions of this, I believe, are being reflected in the general degradation of the standards of service being organised and conducted in our temples?(I am not sure if this is the only valid hypothesis for the observation on degradation of services).

Also I feel that we have failed as an organisation to collectively stand against the intellectual bastions like universities, research organisations in presenting Krishna Consciousness as a logical and completely sensible philosophy/way of life.(Except for a few bright spots like BV Institute, Michael Cremo, Sadaputa Prabhu etc.)

I believe these are very/ most important as Srila Prabhupada himself set an example by encouraging to study his books closely and ask questions as well as leave no stone unturned in challenging the faulty hypotheses presented by the scientists. As I understand ,as the scientists are very organised in their activities, one of the purposes ISKCON was created (As detailed in ISKCON'S Mission statement) was to organize the devotees globally to take on this global challenge and influence the policy makers towards good governance etc.(Ex. of SP
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From the perspective of lofty goals entrusted to us by His Divine Grace, my estimation is that we are not even close to challenging the might of scientific or governmental establishment.OR we have lost that vigorous spirit when His Divine Grace was personally present alongside us. I have observed that in a recent meeting at Mayapur, the GBC members have listed the above as challenges facing us as an organisation.

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My question is why do bad things happen with good people or innocent people?

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An often asked question. The problem of evil. If God is good, then why do bad things happen to good people?

Well, the answer is that no one is good in this material world. The so-called good person who is suffering, is suffering because of reactions to sinful activities performed in previous lives.

Maybe someone who is bad is getting good luck — lots of money, but that means they did some pious activities in previous lives. Now they’ve got opportunity they are taking advantage and exploiting others. That cycle goes on. The good people are good as a result of their pious activities, they get the opportunity to enjoy this world, and they exploit others and then get sinful reactions, and it goes on like this.

There is an article about this called ’’Why Do Bad Things Happen to Good People“ by Ravīndra-svarūpa Prabhu. It was featured in Back to Godhead magazine many years ago. That is accessible from The Bhaktivedanta Vedabase. If you don’t have access to that, you can ask someone. It examines this in detail.

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But in the modern age someone may be polite and well behaved, but people are eating meat and watching TV — which is all sinful.

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