Knowing That We are Controlled
Śrīmad-Bhāgavatam 10.52.41 | September 26, 2013 |
English; London, EnglandPlay (58 m 44 s) Download (26.9 MB)
June 16, 2012 |
Question: Many devotees mispronounce the maha mantra in kirtan, chanting "Hare Ramo" rather than "Hare Rama." What implications does this have on the quality and potency of one's chanting?
July 10, 2012 |
Question: Sri Caitanya Mahaprabhu personally sang while Vakresvara Pandita danced. How come that Vakresvara Pandita then desired that "O Candramukha! Please give me ten thousand Gandharvas. Let them sing as I dance, and then I will be greatly happy." (CC Adi 10.19) and not desired for the Lord to sing on and on and he would dance continuously?
May 18, 2017 |
English; Mayapur, West Bengal, India
June 15, 2015 |
English with தமிழ் translation; Colombo, Sri Lanka
May 23, 2015 |
English with தமிழ் translation; Batticaloa, Sri Lanka
May 16, 2014 |
English; ISKCON Silicon Valley, USA
June 26, 2011 |
Question: It is said in the Caitanya Caritamrita that Lord Caitanya doesnt come as an Avatara in every Kali-Yuga, but comes extremely rarely, so how is harinama sankirtana (Kali Yuga Dharma) implemented when he isn't personally descending here in the form of Caitanya Mahaprabhu? Does this mean we are favored to other people in other chatur yuga cycles, or do they get some extra mercy in another way?
September 19, 2012 |
English; New Talavan, Louisiana, USA
June 10, 2017 |
English; Manipal, Karnataka, India
November 20, 2011 |
English; Guntur, Andhra Pradesh, India
May 27, 2011 |
Question: Why is it that the cultural convention is for men to renounce and women to marry but the cultural code that it is best to renounce? I would like to know which section of our society repels the renunciation of women in your opinion and why. Is it that the grhasta men want to keep their… Expand>
Why is it that the cultural convention is for men to renounce and women to marry but the cultural code that it is best to renounce?
I would like to know which section of our society repels the renunciation of women in your opinion and why. Is it that the grhasta men want to keep their enjoyment guaranteed in convention?
I personally don't see how marrying can benefit anyone in this world but simply create more attachment to bags of bone and flesh. should we not be satisfying each other’s solitude in brahmacarya?
October 1, 2011 |
English; Valsad, Gujarat, India
March 3, 2012 |
Question: After procrastinating for several months, with the encouragement of Susan, I finally got myself out the door to visit our local Hindu Mandir, in London , Ontario. I looked at the Vaisnava calendar, and was reminded that it was the day for GIta Jayanti. I thought "How auspicious. What a wonderful opportunity to bring a box of Gitas… Expand>
After procrastinating for several months, with the encouragement of Susan, I finally got myself out the door to visit our local Hindu Mandir, in London , Ontario. I looked at the Vaisnava calendar, and was reminded that it was the day for GIta Jayanti. I thought "How auspicious. What a wonderful opportunity to bring a box of Gitas with me to share with the local Hindus. A most wonderful way to begin my associating with the local pious people!"
I thought perhaps I might be able to speak something about the glories of the Bhagavad Gita at the Mandir, so I Googled Gita Jayanti, and heard part of an inspiring class by HH Prahladanandana Swami where he explained,
"There are 7 billion verses in the Vedas, and the Bhagavad Gita is the essence of all of them, and of all of them , the middle 6 chapters of the Gita are the most important, and of all those chapters, the 9th is the most important , and of all the verses , Bg. 9.34 is the most important,… man mana bhava mad bhakto, "Engage your mind in always thinking of Me, worship Me offer your obeisances unto Me. Thus you will surely come to Me, because you are My very dear friend." It is such an important verse , that it is repeated in the 18th chapter as well."
When I arrived at the Hindu Mandir, I saw the central deities were Laxmi-Narayana, with Sita Rama Hanuman Laxman, Radha Krishna, Siva lingam, Siva Parvati Ganesh Durga deities as well. When Susan and I arrived, they were having a havan, with a South Indian pandit chanting many mantras, which we participated in. Several people thanked me for the way I chanted Sanskrit with the Pandit. After this, I met the temple president, Mr. AV Singh, and when I asked him if I could say a few words about Gita Jayanti, he told me that there is no way of confirming the actual date that the Bhagavad Gita was spoken and that there is no need to promote the Bhagavad Gita, because every Hindu knows about it. He told me that their center was "diversified", and they don't promote any one book, and that if they let me promote the Gita , then everyone would want to promote their own religious views.
I stood there listening to him with my mouth open, in a state of disbelief. I purposefully kept my mouth open so he could see how
shocked I was at his response. He asked me if I understood. I told him that I understood his point of view, but because the Bhagavad Gita is a universal , non-sectarian teaching, I had difficulty accepting his resistance toward promoting it. He told me that the temple was for people to come and worship, sing a few songs, and go home "happy". I quickly packed up the Gitas and left, not feeling very happy at all.
My gratitude to Srila Prabhupada increased for the ISKCON movement he has given us , representing the true universal message of Sanatana Dharma. I realized even more the necessity of starting our own programs so that people could learn about Lord Caitanya. Hindu Bindu hodge podge religion , with so called "diversity" minimizing the glorification of Bhagavad Gita won't get people very far.
What would have you said to Mr. Singh, regarding his arguments against saying a few words in glorification of the Bhagavad Gita?^ Show less
October 21, 2016 |
English; Gauragrama, Telangana, India
September 29, 2016 |
English; Pancavati Farm Community, Tamil Nadu, India
October 5, 2014 |
English with తెలుగు translation; Gauragrama, Telangana, India
August 20, 2013 |
English; Inis Rath, Fermanagh, Ireland
August 21, 2014 |
English; Drumshanbo, County Leitrim, Ireland
April 2, 2016 |
English with தமிழ் translation; Tirupattur, Tamil Nadu, India
Question: The question is not available now.