What Language does Krishna Speak?

Bhagavad-gītā 4.9 | December 30, 2013 |

English; Salem, Tamil Nadu, India

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Question:

I heard from other devotees and I also personally faced that many people of ISKCON, especially Tamil speaking initiated devotees are now hearing some lectures from "Velukkudi Krishnan," and they appericiate that. Some of the devotees used to go to the Mayavadi's sanga like of Muralidar, Krishna-premi etc.,

Velukkudi Krishnan is now speaking in the televisions also. Sorry say even the brahmin initiated devotees also hear his teachings including those who know English so please kindly guide us what to do. You know that people those who don't want to change themselves will never going to change but at least the innocent people may know what to do.

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Question: My question is regarding deity outfits. On Nrsimha Caturdasi, at an ISKCON temple in Germany, the deity of lord Nrsimhadev was dressed/pasted with different flavours/colours of sandesh milk sweet dough instead of any sort of cloth outfit. Maharaja, my question is that is the above performed act, proper and in line with the scriptural rules of deity… Expand>

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My question is regarding deity outfits. On Nrsimha Caturdasi, at an ISKCON temple in Germany, the deity of lord Nrsimhadev was dressed/pasted with different flavours/colours of sandesh milk sweet dough instead of any sort of cloth outfit. 

Maharaja, my question is that is the above performed act, proper and in line with the scriptural rules of deity worship, just as during chandan yatra the deities are pasted with sandalwood paste or just as there are flower outfits for the deities in many temples? Or is it not to be accepted. I mean something similar to the previous incident of the deities dressed in Santa Claus outfits?

ANSWER by HH Bhakti Vikāśa Swami: 

I’m not aware of any scriptural rule that says to dress the Deities in a dress made of milk sweets. It’s the first time I ever heard about it. There are various aspects of Vaiṣṇava culture which may not be directly described in śāstra, but they may be performed in some places as a tradition. So, may be that in some traditional temple in India that there is a tradition on certain days dressing the Deities like that; although, at least in India, if you were to do so, then quite likely the Deity would be covered with ants very quickly. So, that may not be a very good idea to do that. Ants and flies would come. Probably not so much in Germany because there are not so many little living entities as there are in India. But there are some very desirable elements of Vaishnava culture which could, according to the discrimination of the devotees – that may be questionable also (the level of discrimination as to what should be accepted and what should not be accepted). But there are various items of Vaiṣṇava culture which can be adopted, but if something is not in śāstra, is not in tradition… I’d be very cautious about making innovations, especially in Deity worship. So, you probably have to ask the devotees in Germany where they got this idea from. One consideration is that it’s fairly common in India to see Deities of Hanuman covered with butter. That’s quite a common practice. I don’t know if the Deities get attacked by ants, or whatever. Flies come. I’ve seen that. It’s quite often done.

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Question:

I have a new kind of service in our yatra since October 2011 – arranging children’s programs. The idea of it appeared last year. During Sunday programs the children are left to their own devices. While the parents are taking part in kirtana and listening to a class the children run about, make a noise, disturb the lecturer.

Unfortunately parents don’t always pay attention to the kids and their behavior in the temple. Sometimes it caused the irritation of other devotees. Actually it was not clear for me how to hold these programs and what content they should have.

I was in Moscow last year in September and made acquaintances with a mataji who serves as a coordinator of children’s programs. She explained to me the way They organize such programs in Moscow yatra. After returning back home I asked the advice of Advaita-patni dd, Kalindi-priya dd and the devotees who have children. They gave me their blessings and I started my new service.

Children’s programs are held once a week on Saturdays and last about one and half hour. Children are divided into two groups: those who are 2-6 years old and those who are 7-10 years old. At first we arrange the program for the little children and then for the older ones. We learn to offer obeisances to the Deities and chant Maha mantra for 2 or 3 times, read about Krishna, play, draw and learn how one should behave himself in the temple. The little children offer their pictures and applications to the Deities. Then they chant Prasada Sevaya mantra and take prasadam, after that they wash the floor in the altar room.

The older children offer their obeisances to the Deities and chant one round of Maha mantra. We learn together the following topics: what is the Veda, what piety means, the qualities that pious people have, the law of God, the manners of behavior in the temple. The girls attending Sunday programs have their own Deities of Gopal and they are taught to make garlands. We plan to teach them to sew dresses for Deities and play musical instruments.

They also chant prasada-sevaya mantra, take prasadam and wash the floor in the altar room. The older children take care of the little ones during Sunday programs (dispense prasadam, help to wash hands). The adult devotees staged a New Year performance for the children about Father Frost (Santa) and his granddaughter seeking for Krishna. When we celebrated the Appearance Day of Lord Nityananda and Lord Caitanya the children had their own abhiseka for the Deities of Gopal. The older children rang the bell and made acaman. The little children recited poems about Krishna during the celebration of Lord Caitanya’s Appearance Day, the older ones showed a performance about a brahmana who prepared a feast at Jagannatha Misra’s house and Nimai ate that offering without permission. We are planning to stage a performance for Lord Nrisimha’s Appearance Day which all the children would take part in. The adult devotees try to involve our little vaisnavas in the ceremony of the Deities Greeting and kirtana at Sunday programs. The upbringing of children mostly depends on the way  parents behave and spend time together and what knowledge they impart to them. That’s why we arrange classes for the parents concerning the topic of child upbringing.

Guru Maharaja, in one of your lectures answering the question “How to bring up a Krishna conscious child,“ you told that one cannot enforce children to become devotees. We try to follow this instruction and involve our children indevotional service in a very gentle way and they attend programs, take part in celebrations, help the adult devotees with a great pleasure. There are 25 children in our yatra. However only half of them attend children’s programs. They are the children whose parents are active in devotional service and take part in Sunday programs.

Unfortunately there is not enough literature about philosophy adapted for children. I have a lack of knowledge myself, but my tutor Advaita-patni Mataji and other devotees support me.

Guru Maharaja, I’d like to ask for your advice concerning the following topics:

  • How should we arrange the work with the parents?
  • How do we act properly in training and upbringing our children?
  • How should we awake the interest of those parents whose children do not attend programs?
  • What should be avoided in our cooperation with parents and their children?
  • There are a lot of films and cartoons about Krishna, can we use them in our programs arranged for the children?
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Question: Recently I was shocked to learn that few of ISKCON temples around the globe celebrated Christmas by dressing Sri Sri Radha Krishna deities Santa Claus styled outfits. Is it acceptable to dress the Lord in such a non-traditional style or it is just a speculation?… Expand>

Question:

Recently I was shocked to learn that few of ISKCON temples around the globe celebrated Christmas by dressing Sri Sri Radha Krishna deities Santa Claus styled outfits. Is it acceptable to dress the Lord in such a non-traditional style or it is just a speculation?

 

Answer by HH Bhakti Vikasa Swami:

So, I’ve been informed that some temples in Europe in the Christmas season dress Kṛṣṇa as Santa Claus, and that one temple, ISKCON temple (we are talking about ISKCON temples here), is dressing Kṛṣṇa as Santa Claus. And one temple in India also did this. And what do I think about this? 

Unfortunate…is one word I could use. Nonsense is another.

In one letter Śrīla Prabhupāda was informed that devotees sent some Christmas cards with a picture of Krsna. Śrīla Prabhupāda wrote that we are not for Christmas greetings. In another or several times, Śrīla Prabhupāda also spoke about speculation in Deity worship… So, there may be various reasons given. In India, the reason was given that Christians come to our temple. Well, in that case you can dress Kṛṣṇa as cricket star, maybe the cricket fans would come. Or you can dress Kṛṣṇa like some famous film star, then maybe people interested in movies, they would come. 

But the whole idea…Deity worship is to dress Kṛṣṇa as Rādhā likes Him, and dress Rādhā as Kṛṣṇa likes Her, according to the directions of great ācāryas. Getting mixed up with this Western culture…as far as possible we should try to avoid that. We have our own festivals. Why adopt this Christmas, which is supposed to be a birth of Christ, although they don’t actually know when Christ was born? The main feature of Christmas in the modern world is killing lots of birds, especially turkeys in England, drinking lots of alcohol…

Especially, dressing Deities like this, all I can say is- unfortunate. My saying so won’t stop it going on. There are so many great ācāryas in our movement who are introducing things that none of our previous ācāryas was doing…So, what to say? Whether to laugh or to cry?

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