An Astronomical Challenge

Bhagavad-gītā 10.21 | January 1, 2014 |

English; Salem, Tamil Nadu, India

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Question: I am currently listening to your lecture "Some Concerns About ISKCON." I also heard a lecture recently from my spritual master HH Tamal Krishna Goswami. He said, "originally, Srila Prabhupada wanted ISKCON to consist solely of brahmacaris and sannyasis, but then Jadurani came, what was Srila Prabhupada to do? He couldn't reject her."… Expand>

Question:

I am currently listening to your lecture "Some Concerns About ISKCON." I also heard a lecture recently from my spritual master HH Tamal Krishna Goswami. He said, "originally, Srila Prabhupada wanted ISKCON to consist solely of brahmacaris and sannyasis, but then Jadurani came, what was Srila Prabhupada to do? He couldn't reject her."

It seems that since we do not discriminate who joins ISKCON in terms of their varna or ashram, ISKCON will continue to face these sorts of issues (i.e. Ksatriya Initiative).

My question: Although I understand that we are ultimately only concerned with becoming Vaishnavas, but do you forsee that ISKCON as a society will gradually evolve into strictly a brahminical body as Srila Prabhupada wanted or will the brahminical class be forced to create a seperate body to offer guidance to society? Thank you for maintaining the standard. 

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Question: You have made frequent contacts with acaryas of various Vaisnava sampradayas. I feel very inspired by your preaching in this area. Gaura Keshava Prabhu (a disciple of Prabhupada, who has a home at Sri Rangam) mentioned to me: "Before coming to the West, he (Srila Prabhupada) wrote to Visvambhara Goswami(his friend, Radha Ramana Temple Goswami and former Vrndavan mayor)… Expand>

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You have made frequent contacts with acaryas of various Vaisnava sampradayas. I feel very inspired by your preaching in this area. Gaura Keshava Prabhu (a disciple of Prabhupada, who has a home at Sri Rangam) mentioned to me: "Before coming to the West, he (Srila Prabhupada) wrote to Visvambhara Goswami(his friend, Radha Ramana Temple Goswami and former Vrndavan mayor) that he wanted to start an organization wherein Vaisnavas from all sampradayas could cooperate to push on Krsna consciousness.Of course ultimately ISKCON was born out of this desire. We do not know exactly how inclusive or exclusive of other types of Vaisnavas and their philosophies and traditions ISKCON will eventual become."

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Question: I have two doubts, I hope you can show some light. After Srila Prabhupada disappearance, many former ISKCON devotees moves to another branches of the Gaudiya Matha and take shelter in many senior vaisnavas disciples of Bhaktisiddhanta Sarasvati Thakur (actually Srila Prabhupada godbrothers: Srila Sridhara Maharaj, Srila Puri Maharaj, etc.) and many of them… Expand>

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I have two doubts, I hope you can show some light.

After Srila Prabhupada disappearance, many former ISKCON devotees moves to another branches of the Gaudiya Matha and take shelter in many senior vaisnavas disciples of Bhaktisiddhanta Sarasvati Thakur (actually Srila Prabhupada godbrothers: Srila Sridhara Maharaj, Srila Puri Maharaj, etc.) and many of them even started with success their own missions (Tripurari Maharaj, Narasingha Maharaj, etc.). I want to ask you if it is posible to follow Srila Prabhupada and became a bonafide Prabhupadanuga outside ISKCON or if it´s just a "degree" that someone can attain only being a member of ISKCON?

On the other hand, for the last 30 years Srila Prabhupada godbrothers acknowleged Him as "Saktiavesa Avatara" or "Jagad Guru" and celebrate in their respective maths His abirbhava and tirobhava (Sri Gopinath Matha, Sri Caitanya Saraswat Matha, Sri Caitanya Gaudiya Matha, etc). Furthermore Srila Jayapataka Swami started Sarasvasta Gaudiya Vaisnava Association and Srila Paramadvaiti (aka Alanath Swami) World Vaisnava Association as well, to reunite all the branches of the "Bhaktisidhanta Parampara". So, how it is that even today it seems to be so difficult to many ISKCON leaders to accept "as bonafide as ISKCON" any other branch of the Gaudiya Matha in the light that all of them came from the same seed (Srila Bhaktisiddhanta) and in opposition they point Srila Prabhupada (or ISKCON gurus) as the only bonafide acaryas for humankind? Can you please Maharaj help me to understand this in a propper way and mood?

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