Don't Neglect Rules and Regulations

Śrīmad-Bhāgavatam 5.8.11-12 | January 16, 2014 |

English; Salem, Tamil Nadu, India

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Question: I remember from your previous recorded lectures where you mentioned you observed that devotees are increasingly basing their krishna conscious activities on hearing kirtans, taking prasadam, being part of social groups and social networking sites and other related things like festivals etc. and not much on philosophical study and/ or intellectual application on the message being presented.… Expand>

Question:

I remember from your previous recorded lectures where you mentioned you observed that devotees are increasingly basing their krishna conscious activities on hearing kirtans, taking prasadam, being part of social groups and social networking sites and other related things like festivals etc. and not much on philosophical study and/ or intellectual application on the message being presented.

May I say that the repercussions of this, I believe, are being reflected in the general degradation of the standards of service being organised and conducted in our temples?(I am not sure if this is the only valid hypothesis for the observation on degradation of services).

Also I feel that we have failed as an organisation to collectively stand against the intellectual bastions like universities, research organisations in presenting Krishna Consciousness as a logical and completely sensible philosophy/way of life.(Except for a few bright spots like BV Institute, Michael Cremo, Sadaputa Prabhu etc.)

I believe these are very/ most important as Srila Prabhupada himself set an example by encouraging to study his books closely and ask questions as well as leave no stone unturned in challenging the faulty hypotheses presented by the scientists. As I understand ,as the scientists are very organised in their activities, one of the purposes ISKCON was created (As detailed in ISKCON'S Mission statement) was to organize the devotees globally to take on this global challenge and influence the policy makers towards good governance etc.(Ex. of SP
writing to Indira Gandhi, MK Gandhi etc.)

From the perspective of lofty goals entrusted to us by His Divine Grace, my estimation is that we are not even close to challenging the might of scientific or governmental establishment.OR we have lost that vigorous spirit when His Divine Grace was personally present alongside us. I have observed that in a recent meeting at Mayapur, the GBC members have listed the above as challenges facing us as an organisation.

My question is that How do I, as a grassroots aspirant member of this organisation reconcile with this issue and contribute positively to the organisation? 

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Question:

  1. What does it actually mean by worshiping lotus feet of a pure devotee or Lord Himself.
  2. Whom should we worship: our acharyas lotus feet (Rupa Goswami and Jiva Goswami Prabhupada) or Radha Krishna's lotus feet (which are rarely attained).

Answer 1 by HH Bhakti Vikasa Swami:

That’s the first question. Yeah, we speak of worshiping the feet of a devotee or of the Lord. That means we approach him with complete humility. The foot is the lowest part of the body, so we think that our… We bow down at the feet, which means that we think our highest part is lower than the lowest part of the person being worshiped. So, it’s an expression of humility. And devotees, they generally look at the feet of the Lord. They don’t feel themselves qualified to go higher, or to have a very familial relationship, so they describe the beauty of the feet of the Lord.

Answer 2 by HH Bhakti Vikasa Swami:

Well, you say our ācāryas’ lotus feet. What about Śrīla Prabhupāda? Why jump up all the way up to Rūpa Gosvāmī and Jīva Gosvāmī, leaving so many others in between? It’s a holistic process. We worship the ācāryas. By their mercy we attain to Rādhā and Kṛṣṇa. If we worship the ācāryas, we follow their instructions, which is to worship Rādhā and Kṛṣṇa. So, we worship the ācāryas fully by also worshiping Rādhā and Kṛṣṇa, and we cannot worship Rādhā and Kṛṣṇa bypassing the ācāryas. So, both. It’s not one way or the other, but both. It’s required to worship both.

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