Understanding Our Limitations
Śrīmad-Bhāgavatam 5.8.13 | January 17, 2014 |
English; Salem, Tamil Nadu, IndiaPlay (1 h 1 m) Download (28.3 MB)
October 20, 2016 |
Question: Is there only one way to follow Srila Prabhupada?… Expand>
Is there only one way to follow Srila Prabhupada?
ANSWER by HH Bhakti Vikasa Swami:
Sridham Shyam Prabhu wrote an article which brought my attention to, in which he states that, as he understands, there are not many ways of following Śrīla Prabhupāda but there is one way to follow.
Now...in one sense it’s true. The proper way to follow Śrīla Prabhupāda is with all sincerity aspiring for pure devotional service, and following his instructions. On the other hand there is no stereotype, and Śrīla Prabhupāda gave different instructions to different devotees.
Sometimes on the same subject. For instance within his books, and repeatedly elsewhere, Śrīla Prabhupāda said that sannyāsi should be very strict in the matter of associating with women, which anyone in India up to the present day can understand, unless they are a follower of Osho, who are not much liked by Indian public.
Up to the present day the Indian public don’t like. They don’t mind to be cheated by swamis and sannyāsis, and spiritually, but they don’t like if they mix up with women...up to the present day. This Asaram Bapu Swami was finished not because of the murder cases in his āśram, but it came out about his womanizing. He is not actually a sannyāsi, but he is a holly man (supposed to be) and his illicit mixing with women is not at all appreciated. In South India this Paramahaṁsa Nityānanda was finished when it came about his womanizing, which in the West no one cares at all, but in India...
I’m just coming to the point now...
There is one Back to Godhead magazine published in Śrīla Prabhupāda’s presence, in which Sudama Swami...On the order of Śrīla Prabhupāda he led up the Vaikuṇṭha players, a drama troupe which had dance, and which was very much appreciated by Śrīla Prabhupāda, giving the teachings of Kṛṣṇa consciousness in drama form. And in that group there were women, which Śrīla Prabhupāda allow, but did not want in India. But, in the West he allowed it. Different culture. Sudama said to Śrīla Prabhupāda:“...all these women dancing...“, and Śrīla Prabhupāda said „That is your sannyās!“.
It’s right there in Back to Godhead magazine, so, he gave different...
Also, in two days in Vṛndāvan, to one sannyāsi Śrīla Prabhupāda told: „You leave Vṛndāvan! Don’t spend more than three days at any place. Sannyāsi should always be moving.“ The next day, to another sannyāsi he said: „Stay here, manage this project and never leave!“ So, to one he said „Sannyāsi always travels“, and to the other one sannyāsi „Stay here!“.
DIFFERENT EMPHASIS IN DEVOTIONAL SERVICE
So, there may be apparent contradictions. It’s not actually a contradiction, it’s specialized instruction according to service. So, one way to follow...Yes, we should know Śrīla Prabhupāda’s instructions and follow them, but we should know there is variety within that also. And, we see very exalted followers of Śrīla Prabhupāda who were...they are quite different in their emphasis in devotional service.
Two of most prominent preachers of Kṛṣṇa consciousness in the modern world, Śrīla Prabhupāda’s disciples in the Western world, one is Vaisesika Dasa Prabhu who is a grihasta. Well, he is well known, of course. He very much promotes the distribution of Śrīla Prabhupāda’s books. That’s his main focus.
Indradyumna Swami has been a sannyāsi for many years and he also promotes book distribution but within the ambit of his festive programs, which are his main preaching. Doing festivals with hāriṇams, and dances, lots of kīrtan and whole package.
So, their approach, or their life focus in Śrīla Prabhupāda’s service is very different. They are not doing exactly the same thing, but they are both undoubtedly pleasant to Śrīla Prabhupāda, and following him very much.
So, one way to follow Śrīla Prabhupāda...In one sense yes, but there may be others, there have to be, actually specializations. Different devotees have different approaches. So, what is the correct stand on this issue?
I prefer not to take milk from „blood cows“, or sometimes devotees call it „blood milk“ because the cows are killed, but I’m not on a campaign against devotees who take that, because Śrīla Prabhupāda’s said we could take it. On the other hand, he also said we should establish our own farm communities.
So, that should be bonum.
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Question: I am sorry to bother you, but I have some questions about painting and drawing Krsna consciousness themes. 1) Srila Prabhupada said that Krsna is never alone, but some of the pictures in BBT books shows Krsna with flute (beautiful painting by Pariksit das,1981) with peacock, cow, calf, parrot, holding Govardhana, Damodara tasting butter etc. Should cow, flute etc. be considered… Expand>
I am sorry to bother you, but I have some questions about painting and drawing Krsna consciousness themes.
1) Srila Prabhupada said that Krsna is never alone, but some of the pictures in BBT books shows Krsna with flute (beautiful painting by Pariksit das,1981) with peacock, cow, calf, parrot, holding Govardhana, Damodara tasting butter etc. Should cow, flute etc. be considered as Krsna`s devotees, so actually He is not alone on painting, or such scene is not bonafide. I started to paint Lord Krsna holding Govardana hill, but composition of painting don`t allow me to paint no one else but peacock or cow.
2) You said once that early paintings, untill 1977, have much lighter tones then paintings made later. I am doing portraits of Srila Prabhupada in charcoal, and pastel, and I saw this drawing (made by Dridha Mataji). It`s rather dark, but i like it.I would like to try that white chalk on black paper. Is it too dark? http://www.drdhaarts.com/portfolio/images/port/sp9.jpg
3) Is it OK to put miniature clay dolls representing Krsna, gopis, cowherd boys, pecocks etc. on halava made Govardhana hill, during Govardhana puja celebration, or should that hill be made of rice with eyes and mouth (like traditionally).
4) Is it OK to let children play with such dolls representing Lord Nrisimhadeva, Prahlada Maharaja, characters from Krsna lila, although they might break them, throw them or step on them.
5) Sometimes when drawing Srila Prabhupada with charcoal or pastel I need to blow on the picture to remove extra charcoal dust. Should I use some small ventilator instead?^ Show less
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Question: Following on this topic, there is a very unusual but common understanding among devotees which prevents them from understanding and thinking about the points that you have discussed in your lecture on this topic. Their understanding is that "Every Guru in ISKCON has a different mood and thus a different way of pleasing Srila Prabhupada. So all… Expand>
Following on this topic, there is a very unusual but common understanding among devotees which prevents them from understanding and thinking about the points that you have discussed in your lecture on this topic.
Their understanding is that "Every Guru in ISKCON has a different mood and thus a different way of pleasing Srila Prabhupada. So all of them are right in their own capacity" For eg: H H Indradyumna Swami preaches by telling stories, H H Bhakti Marg Swami preaches by walking around Canada, H H Jayapataka Swami preaches by travelling extensively throughout the world, likewise every Guru has a different way of preaching. This thought is more prevalent in a multi guru scenario where disciples of various gurus are in the same congregation. One example, could be Damodardesh. If all devotees start thinking like this, there will be a day when there won't be any difference between right and wrong.
How do we address this understanding?^ Show less
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