Varnasrama: The Big Picture

January 22, 2014 |

English; Jagannath Puri, Odisha, India

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Question:

Certain individuals in ISKCON believe that women can offer dandavat pranams (fully prostrate on ground in a rod like fashion). To support the argument they quote SB 8.17.5 where in Aditi fell to the ground like a rod to offer the Lord her respectful obeisances. Also cited is a video clip wherein a mataji is seen offering dandavat pranam to Srila Prabhupada.

Please comment on the above two instances in the context of the proper way of offering obeisances for women.

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Question:

If Krishna is the source of all incarnations why include him in the list of incarnations in the first place? And why does Bhagavata say that in the “beginning” Purusha form was there? In fact Vedas use the word “Purusha” to signify the Godhead. In the Purusha Sookta (the Creation Hymn) it is said that the Purusha creates this world. We come to know that he is Vishnu since it is mentioned that Laskhmi is his consort (hreeshcha te lakshmeeshcha patnyau). Why don’t Vedas say Krishna is the root, and Radha is his consort? Why “Purusha” and his consort is “Lakshmi”?

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