Krsna is the Best Disciple

February 16, 2014 |

English with தமிழ் Translation; Singapore

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Standards for Cooking Prasadam

July 2, 2015 |

Question: I have a problem concerning the purity and contamination of prasadam and consciousness. It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.… Expand>

Question:

I have a problem concerning the purity and contamination of prasadam and consciousness.

It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.

After that at some point I decided to live in the temple to dedicate more time to service, in the hope that it would be easier to practice, but it turned out to be the opposite. After one and a half months my material desires and dreams became very strong (stronger than at home). I returned home and senior devotees (brahmacaris who live outside the temple) sent me caranamrta and sent me prasadam until I recovered. I thought that this was related with aparadhas that I had unconsciously made.

Now I'm in another city, and visiting another temple, and after taking prasadam there – my bad dreams and images again manifest.

I have the understanding that this is because of the low standards of cleanliness of preparation: prasadam not being cooked by brahmanas, distributors hands dirty, dirty clothes, anyone can take a disposable plate with dirty hands or serve themselves prasadam from the vessels, also I myself need to be cleansed. Do these low standards of cleanliness in cooking and distribution of prasadam influence the enthusiasm of devotees in their service?

On the other hand, I see how many devotees live in temples and practice sadhana. And that's why I have a doubt that it could be tricks of my mind not to live in the temple? Or maybe, I should live in the temple, but cook for myself?

Please help me to get an understanding of purity standards. Is external cleanliness important? Can prasadam be contaminated? Can it affect the mind and its thoughts and images? Can it affect the desire to serve Sri Guru, Prabhupada, Krishna and devotees? Maybe, I should concentrate on chanting, do more practical service, distribute books? And maybe I should pay less attention to things that I pay attention to now as they are not so important?

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Remembering HG Paradheya Prabhu

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English; Salem, Tamil Nadu, India

Shall We Worship Lord Ganesha?

May 6, 2011 |

Question: In the Nectar of Devotion, Part 1 Chapter 8, {Offenses to be avoided} Srila Prabhupada writes and I qoute"One should begin the worship of Demigod Ganapati, who drives away all impediments in execution of devotional service.In the Brahma samhita, it is stated that Ganapati worships the lotus feet of Lord Nrsimhadeva,and in that way he has become auspicious… Expand>

Question:

In the Nectar of Devotion, Part 1 Chapter 8, {Offenses to be avoided} Srila Prabhupada writes and I qoute"One should begin the worship of Demigod Ganapati, who drives away all impediments in execution of devotional service.In the Brahma samhita, it is stated that Ganapati worships the lotus feet of Lord Nrsimhadeva,and in that way he has become auspicious for the devotees in clearing out all impediments. Therefore all devotees should worship Ganapati". Lord Sri Krishna has of course discouraged us from engaging in worship of demigods in the Bhagavad Gita. I presume that the contradiction may be explained from the example of the Gopis who engaged in the worship of Lord Shiva for purely devotional reasons.

But I have also heard in one of your lectures where you had not agreed with the tendency of some Iskcon temples in North America having the deity of Lord Ganesha in the altar. Also else where in a letter conversation also Srila Prabhupada disagreed with the idea of Lord Ganesh worship, asking his disciple to pay him a hefty amount before they want to do that? How do I resolve these apparent contradictions? Is it an acceptable tendency to allow demigod worship in our temples?

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English;

What is your Philosophy?

October 23, 2015 |

English; Nanda Gokulam, Telangana, India

August 18, 2003 |

English;

Harinama or Book Distribution

March 4, 2011 |

Question: I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on… Expand>

Question:

I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on the decline and that is the reason for many problems in ISKCON. It is now often sidelined and marginalised as a token activity that is performed once in a while. He feels that it is more important than book distribution.

If we look historically at ISKCON, the times when most people joined the movement was when there was ample regular Harinama Sankirtan being performed everyday. Similarly many great saints in our movement were engaged in regular Harinama Sankirtan, such as Vishnujana Swami, etc.

I am also aware that book distribution brhad mrdanga has been promoted as our kirtan by Bhaktisiddhanta Saraswati Thakur as being equal to Harinama Sankirtan. Book distribution is still emphasised quite nicely in most of our temples in ISKCON.

But often when there was difficulty in ISKCON, lots of kirtan and 24 hour kirtans should be held. Now I see a huge popularity in kirtan in the temples, in Europe and America, regularly large and long kirtans are held, although I still do not see the results fully manifesting yet, I believe it may do soon.

Here are my questions -

Is book distribution a means for replacing (Nagar) Harinama Sankirtan, or that they should both be the main focus of our movement side by side?

Do you feel (Nagar) Harinama Sankirtan should be promoted to regular daily activity, or should it be kept as a weekend activity?

Looking forward to hear your authoritative view on this point.

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English;

No Krsna Caitanya without Nityananda, Part-2

February 20, 2016 |

English; Hyderabad, Telangana, India

  • Śrī Caitanya-caritāmṛta 1.1.2

  • 20 m 52 s  |  9.6 MB

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Svabhavyah

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Can Devotees Worship Ganesa?

August 30, 2016 |

Question: One should begin the worship of the demigod Ganapati, who drives away all impediments in the execution of devotional service. In the Brahma-samhita it is stated that Ganapati worships the lotus feet of Lord Nrsimha-deva and in that way has become auspicious for the devotees in clearing out all impediments. Therefore, all devotees should worship Ganapati. Thus my neighbours placed Ganesha next to Nrsimhadeva on the altar. Other devotees cite Srila Prabhupada letters in which he says that there's no need to worship Ganesha. So what is the proper understanding?… Expand>

Question:

I saw a murti of Ganesh on the altar next to Nrsimhadeva at a neighbours' place. There was an argument between devotees. Some say that in Srila Prabhupada's Nectar of Devotion it is said in Chapter 8, One should begin the worship of the demigod Ganapati, who drives away all impediments in the execution of devotional service. In the Brahma-samhita it is stated that Ganapati worships the lotus feet of Lord Nrsimha-deva and in that way has become auspicious for the devotees in clearing out all impediments. Therefore, all devotees should worship Ganapati. Thus my neighbours placed Ganesha next to Nrsimhadeva on the altar. Other devotees cite Srila Prabhupada letters in which he says that there's no need to worship Ganesha. So what is the proper understanding?

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English with Český translation; Brno, Czech Republic

Attacks on Vedic Culture

February 27, 2014 |

English; Nanda Gokulam, Andhra Pradesh, India

Indians are the Chosen People

May 21, 2011 |

Question: Why Krishna has favored India as his appearance place often? Why is this biased?

English;

Where Did Prabhupada Come From?

September 27, 2011 |

Question: About Srila Prabhupada, we hear devotees quoting Caitanya Mangala where Lord Caitanya says "I will send my senapati bhakta"; (there is also the prediction of Bhaktivinoda Thakura). On the other hand Srila Prabhupada says about one astrologer who told him that he was a physician in his previous life; his inclination to play a physician in… Expand>

Question:

About Srila Prabhupada, we hear devotees quoting Caitanya Mangala where Lord Caitanya says "I will send my senapati bhakta"; (there is also the prediction of Bhaktivinoda Thakura).

On the other hand Srila Prabhupada says about one astrologer who told him that he was a physician in his previous life; his inclination to play a physician in a children's play; and the reason of coming back (not BTG) – the killing of the snake in order to make a medicine from its poison.

The 2 info we reconciled but we need also the opinion of other devotees.

Namely, just as Drona and Dhara went into the bodies of their source the nitya sparsadas Vasudeva and Devaki, similarly Srila Prabhupada should have had an expansion that became one with its origin, the senapati bhakta predicted by Lord Caitanya.

What do you think? 

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English;

Godruma-dhame Bhajana-anukule with Explanation

May 16, 2016 |

English; Mayapur, West Bengal, India