Attacks on Vedic Culture

Bhagavad-gītā 4.7 | February 27, 2014 |

English; Nanda Gokulam, Andhra Pradesh, India

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Question:

1) Some devotees say that Reading Srimad Bhagavatam and Chanting Hare Krishna will award only spiritual benefits and will not remove any material difficulties that a devotee undergoes. Whereas some devotees say when Srimad Bhagavatam and Chanting Hare Krishna take you out of material world by giving Krishna Prema- why temporary material difficulties cannot be removed (if Krishna wishes). Please advise.

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Question:

I was asked a question by a householder disciple of mine who distributes DVD’s of Srila Prabhupada’s lectures and all kinds of DVD’s in relationship to Srila Prabhupada by which he maintains his household. He doesn’t take all the profits. He has some arrangement with the Bhaktivedanta Archives or whatever. He has a policy of low price and high turnover. This means that you have a low price and then, if it is a low price many people will like to buy it and so many will be sold. That is called a high turnover and then even though the profit is low, it works out to be enough because there are a lot of units sold. Another policy in sales is to have a high price but usually then you get poor sales and you get maybe less profit and possibility of boot legging or imitation.

He is very enthusiastic to distribute this. It is mostly distributed to, 99% already committed devotees, followers of Srila Prabhupada so he is enthusiastic that they should get these invaluable teachings of Srila Prabhupada. And, of course, I very much encourage him in this and I very much encourage you all also to regularly listen to Srila Prabhupada’s lectures as well as to read his books. There are various problems within ISKCON which is inevitable when you have an idealistic movement within a highly non-ideal world. But some of the problems are self-inflicted and are not necessary. They are what Srila Prabhupada would call deviations or speculations or concoctions.  And the overall cure for this is if devotees again get into the habit of reading Srila Prabhupada’s books regularly and hearing his lectures, as used to be standard within our movement.

But I digressed, I got off topic here, I went into a very important topic. The topic is that he asked me that his dilemma was that well I am distributing this, I want to distribute this for the benefit of others but also as a householder, the profit motive is also in my mind. I have to support my family, I have to think of money also, and so is my devotional service compromised? Like this. And this kind of consideration may come for householders who also sell Srila Prabhupada’s books to support their family or selling prasadam. So what is the answer to this conundrum?

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From Srila Prabhupada's lecture on Srimad-Bhagavatam 5.5.1 — October 22, 1976, Vrndavana

Puja means I call you and offer you some respectable [indistinct], some foodstuff, and then very much seated very comfortably. Naturally I may ask, "What do you want?" Then I'll expect, "Give me this. Give me that. Give me that." That is going on. That is called puja. But those who are worshiping the Supreme Personality of Godhead, that is not called puja; that is called seva, krsna-seva. We never say krsna-puja. Nobody... Never says like that. Seva. Seva means it is my duty. I am eternal servant of Krsna. Seva is my duty. So there is difference between puja and seva. Puja means I flatter you to satisfy you, and after being satisfied, you may offer me something, or I'll ask you something and you offer me. That is called puja. That is devata-puja. But, so when you come to Krsna, or Visnu, that is not puja; that is seva. Seva. So as Krsna is offered seva, service, similarly His representative, he is also offered seva.

(end of quote)

 

Srila Prabhupada writes in the purport to BG 6.47:

The word bhajate is significant here. Bhajate has its root in the verb bhaj, which is used when there is need of service. The English word "worship" cannot be used in the same sense as bhaj. Worship means to adore, or to show respect and honor to the worthy one. But service with love and faith is especially meant for the Supreme Personality of Godhead. One can avoid worshiping a respectable man or a demigod and may be called discourteous, but one cannot avoid serving the Supreme Lord without being thoroughly condemned.

(end of quote)

 

However we use the word "puja (worship)" in relation to guru. Guru-puja, Vyasa-puja etc. Also Krsna says to Uddhava: mad-bhakta-pujabhyadhika. What is a context in these cases where the word "puja" is used?

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