Caitanya Mahaprabhu's Sankirtan

Śrīmad-Bhāgavatam 11.5.32 | May 5, 2014 |

English; Rishikesh, Uttarakhand, India

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Question:

As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu?

Looking at the movement in general, in the first few 20/30 years of the movement, devotee’s were more detached to the material world and its activities and stayed more in the temple, many would not partake in the activities of daily materialistic life, such as, school, a job, having a household away from the temple, having friends away from the temple. Which are all very understandable, because for spiritual advancement, environment and association is very important. But looking at the general trend of devotee’s today, it is very rare that devotee’s become Brahmacari, or live at the temple, or spend more than just an average one or two evenings at the temple each week. Rather the general mass of Hare Krishna devotee’s today, are very inclined towards their material education, their material success as businessmen, as families part of the social environment they live in and so on.

As a neophyte, the greatest difficulty I am facing, which is now becoming quite problematic in my spiritual life, is seeing that there is actually no difference between serving Krishna directly by maybe cleaning the temple floor, or serving his devotee’s, compared to

indirectly by concentrating on being successful in their material education or business life.

More specifically, as a student who would like to give his life to serving Srila Prabhupada, being enthusiastic about serving by gaining a material education is something very difficult for me to understand. On one hand I’m reading Srila Prabhupada’s books on how the material education system in todays contemporary society is mundane as it skips the greatest question of life, that we are not these bodies and that we are the spirit soul, eternal part and parcel of Krishna. Rather material education concentrates on how we can use all the resources of the material world for our sense gratification. In Bhagavad Gita, Krishna explains, Karma Yoga, we must not simply forget everything and practice vikarma by renouncing everything and sitting alone in a room, rather we should practice akarma by offering the fruits of our actions onto Krishna and accept Him as The Supreme Controller. My difficulty is seeing how I can do so with a material college degree. It is difficult for me to submit to professors in universities who try to invalidate Krishna as Supreme Personality of Godhead, rather they accredit atheism and such illogical theories.

The question arises in my mind, that, rather than spending time and money in college acquiring a degree I am not even sure with what I want to do, rather I can surrender my whole life in serving as a devotee in a temple where they hardly have any devotee’s to serve.

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Question:

I remember from your previous recorded lectures where you mentioned you observed that devotees are increasingly basing their krishna conscious activities on hearing kirtans, taking prasadam, being part of social groups and social networking sites and other related things like festivals etc. and not much on philosophical study and/ or intellectual application on the message being presented.

May I say that the repercussions of this, I believe, are being reflected in the general degradation of the standards of service being organised and conducted in our temples?(I am not sure if this is the only valid hypothesis for the observation on degradation of services).

Also I feel that we have failed as an organisation to collectively stand against the intellectual bastions like universities, research organisations in presenting Krishna Consciousness as a logical and completely sensible philosophy/way of life.(Except for a few bright spots like BV Institute, Michael Cremo, Sadaputa Prabhu etc.)

I believe these are very/ most important as Srila Prabhupada himself set an example by encouraging to study his books closely and ask questions as well as leave no stone unturned in challenging the faulty hypotheses presented by the scientists. As I understand ,as the scientists are very organised in their activities, one of the purposes ISKCON was created (As detailed in ISKCON'S Mission statement) was to organize the devotees globally to take on this global challenge and influence the policy makers towards good governance etc.(Ex. of SP
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From the perspective of lofty goals entrusted to us by His Divine Grace, my estimation is that we are not even close to challenging the might of scientific or governmental establishment.OR we have lost that vigorous spirit when His Divine Grace was personally present alongside us. I have observed that in a recent meeting at Mayapur, the GBC members have listed the above as challenges facing us as an organisation.

My question is that How do I, as a grassroots aspirant member of this organisation reconcile with this issue and contribute positively to the organisation? 

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