Now Work Harder and Sacrifice More

June 1, 2014 |

English; Houston, Texas, USA

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Question: Why is the term 'sankirtan devotees' so commonly used in ISKCON nowadays to address book/prasadam distributors? As I understood it from HDG Srila Prabhupada's books, we are all supposed to be sankirtan devotees, because we are part of Sri Caitanya's sankirtan mission. Not being a 'sankirtan devotee' is fatal in this respect. I looked through the Vedabase and Srila Prabhupada… Expand>

Question:

Why is the term 'sankirtan devotees' so commonly used in ISKCON nowadays to address book/prasadam distributors? As I understood it from HDG Srila Prabhupada's books, we are all supposed to be sankirtan devotees, because we are part of Sri Caitanya's sankirtan mission. Not being a 'sankirtan devotee' is fatal in this respect. I looked through the Vedabase and Srila Prabhupada never used the term himself, which is kind of suspicious. Thank you very much for clarification.

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Question: However, this particular preacher was speaking out against the worship of Krishna. He was saying that Krishna cannot be God because he was killed in a hunting accident and left a material body. When I saw him preaching like this I felt very disturbed that all of the students around him were misled into thinking that Krishna was a human and could be killed.… Expand>

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For about five months now I have been engaged more actively in book distribution. Every Thursday I go around knocking on doors at different apartment buildings with another devotee, and I also try to distribute books every day at Krishna Lunch on the university campus. One day when I was walking back by myself to the preaching center from the campus, I saw this man preaching in the plaza. It was obvious that he was from some kind of church, and he was speaking out against all other religions with the exception of his own. There were many students gathered around him asking questions. Usually, I ignore these kinds of preachers and just keep walking. However, this particular preacher was speaking out against the worship of Krishna. He was saying that Krishna cannot be God because he was killed in a hunting accident and left a material body. When I saw him preaching like this I felt very disturbed that all of the students around him were misled into thinking that Krishna was a human and could be killed. Since I have gained more confidence and desire to speak about Krishna due to book distribution, I wanted to say something to try and clear up this misconception, but I started to think that he would not understand what I had to say. So, I ended up just walking away. I would like to know, what is the best thing to do in these circumstances? Is it better to kindly say something or walk away? If it is not too much trouble for you, I would appreciate any advice you could give me.

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Question: I have been practicing for several years but when recently asked by another young devotee regarding when one gets the taste for chanting I had to frankly admit that I hadn't got it yet. I can understand that it is due to offences and inattentive chanting. If it is not too impertinent to ask, may I request you… Expand>

Question:

I have been practicing for several years but when recently asked by another young devotee regarding when one gets the taste for chanting I had to frankly admit that I hadn't got it yet. I can understand that it is due to offences and inattentive chanting. If it is not too impertinent to ask, may I request you to share your personal experience about chanting. I have heard from your lectures that you were chanting 16 rounds from the day you joined. Of course it depends on the devotee's level of sincerity and one cannot put a timeline on when one gets a taste from chanting and consequently other things such as waking up early, but hearing from you will definitely inspire those of us who are struggling.

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Gaudiya Matha and Householders

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Question: I have been speaking w various devotees about the standard for grhasthas regarding initiation. I am sure you saw my post on the sannyasa conference. One devotee wrote back to me the following: An afterthought: It strikes me that in the Gaudiya Math during Bhaktisiddhanta's time, the math was strictly a place for brahmacaris and sannyasis. My guess:… Expand>

Question:

I have been speaking w various devotees about the standard for grhasthas regarding initiation. I am sure you saw my post on the sannyasa conference. One devotee wrote back to me the following:

 

An afterthought: It strikes me that in the Gaudiya Math during Bhaktisiddhanta's time, the math was strictly a place for brahmacaris and sannyasis. My guess: The presupposition seems to have been that householders were/are more clearly separated from the renunciants because of their marital engagements, including especially sexuality, which I don't know that Bhaktisiddhanta specified must be for procreation only among householder disciples (would be interesting to know if there is any info on this).

 

Do you have any info on the above?

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