Now Work Harder and Sacrifice More

June 1, 2014 |

English; Houston, Texas, USA

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Question: I am writing to Your Holiness to ask a question about a discussion that I had with a person who knows both ISKCON and eastern paths of philosophy and metaphysics. He was making comparison and criticism. He said for instance that ISKCON temples are a mess, dirty, noisy with lots of fighting amongst devotees… Expand>

Question:

I am writing to Your Holiness to ask a question about a discussion that I had with a person who knows both ISKCON and eastern paths of philosophy and metaphysics. He was making comparison and criticism. He said for instance that ISKCON temples are a mess, dirty, noisy with lots of fighting amongst devotees and budhist, taoist temples are very clean, organized, quiet, peaceful, sattvic. He said that many ISKCON devotees don’t have basic manners, culture, education, etiquette whereas budhist, taoist, astanga yoga practioners are educated, well mannered people. He also said that these people seems to have much more sense control than the devotees. He said that ISKCON doesn’t have organization, planning, structure, stability whereas these groups are very well organized, structured with years, decades, centuries or more of work and tradition. His point is that you judge something or someone by the results and symptoms, so if the devotees are the topmost transcendentalists and if ISKCON and the Sankirtana movement is the most elevated spiritual movement than there should be example, results and symptoms of such superior position. His reasoning is that these eastern paths and their followers seems to be more advanced,self controlled etc. than the devotees. I know his thinking comes from a neophyte understanding but I want to know what I could say to him. Could Your Holiness, tell me what I can say to him?

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Harinama or Book Distribution

March 4, 2011 |

Question: I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on… Expand>

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I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on the decline and that is the reason for many problems in ISKCON. It is now often sidelined and marginalised as a token activity that is performed once in a while. He feels that it is more important than book distribution.

If we look historically at ISKCON, the times when most people joined the movement was when there was ample regular Harinama Sankirtan being performed everyday. Similarly many great saints in our movement were engaged in regular Harinama Sankirtan, such as Vishnujana Swami, etc.

I am also aware that book distribution brhad mrdanga has been promoted as our kirtan by Bhaktisiddhanta Saraswati Thakur as being equal to Harinama Sankirtan. Book distribution is still emphasised quite nicely in most of our temples in ISKCON.

But often when there was difficulty in ISKCON, lots of kirtan and 24 hour kirtans should be held. Now I see a huge popularity in kirtan in the temples, in Europe and America, regularly large and long kirtans are held, although I still do not see the results fully manifesting yet, I believe it may do soon.

Here are my questions -

Is book distribution a means for replacing (Nagar) Harinama Sankirtan, or that they should both be the main focus of our movement side by side?

Do you feel (Nagar) Harinama Sankirtan should be promoted to regular daily activity, or should it be kept as a weekend activity?

Looking forward to hear your authoritative view on this point.

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