Insubstantial Niceness

July 17, 2014 |

English with Русский Translation; Dobromysh, Tatarstan, Russia

Play (1 h 16 m)     Download (35.1 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Yasomati nandana

February 20, 2016 |

English; Hyderabad, Telangana, India

Visvakarma

June 30, 2012 |

English; Zurich, Switzerland

Liberal Humanitarianism

January 29, 2014 |

English; Mayapur, West Bengal, India

How Women Should Offer Obeisances

June 4, 2012 |

Question: Certain individuals in ISKCON believe that women can offer dandavat pranams (fully prostrate on ground in a rod like fashion). To support the argument they quote SB 8.17.5 where in Aditi fell to the ground like a rod to offer the Lord her respectful obeisances. Also cited is a video clip wherein a mataji is seen offering dandavat pranam… Expand>

Question:

Certain individuals in ISKCON believe that women can offer dandavat pranams (fully prostrate on ground in a rod like fashion). To support the argument they quote SB 8.17.5 where in Aditi fell to the ground like a rod to offer the Lord her respectful obeisances. Also cited is a video clip wherein a mataji is seen offering dandavat pranam to Srila Prabhupada.

Please comment on the above two instances in the context of the proper way of offering obeisances for women.

^ Show less

English;

Why Do We Have Rituals?

September 18, 2011 |

Question: What is the need of celebrating birthdays and deathdays for spiritual progress? Why do we shave head and mustache etc? Why do we perform rituals?

English;

Heart, Not Mind

September 7, 2012 |

English; Dallas, Texas, USA

  • Śrī Caitanya-caritāmṛta 2.3.137

  • 1 h 24 m  |  38.5 MB

  • Download
  • Play

December 13, 2004 |

English; Tiruchirappalli, Tamilnadu, India

Difference Between Personal and Impersonal Aspect

August 3, 2011 |

Question: The question is not available now.

English;

What Language does Krishna Speak?

December 30, 2013 |

English; Salem, Tamil Nadu, India

Transcendental Management Techniques

January 25, 2017 |

English; Srirangam, Tamil Nadu, India

Books and Farms: Solid Programs

August 29, 2016 |

English with Český translation; Nava Gokula Farm, Czech Republic

Indebtedness to Parents

July 3, 2015 |

Question: 1. Why does Krishna say here that one cannot repay his debt to his parents even if he serves them for a full lifetime of a hundred years when in S.B 11.5.4 Narada muni says to Vasudeva–“One who has taken shelter of Krishna’s lotus feet, is not indebted to demigods, great sages, ordinary living beings, relatives, friends, mankind or even one’s forefathers who have passed away.” So how are we to understand this statement and how should we take this comment in SB 10.45.5?… Expand>

Question:

sarvārtha-sambhavodeho

janitaḥpoṣitoyataḥ

natayoryātinirveśaṁ

pitrormartyaḥśatāyuṣā

Translation: With one’s body one can acquire all goals of life, and it is one’s parents who give the body birth and sustenance. Therefore no mortal man can repay his debt to his parents, even if he serves them for a full lifetime of a hundred years. (S.B.10.45.5).

Questions:

1. Why does Krishna say here that one cannot repay his debt to his parents even if he serves them for a full lifetime of a hundred years when in S.B 11.5.4 Narada muni says to Vasudeva–“One who has taken shelter of Krishna’s lotus feet, is not indebted to demigods, great sages, ordinary living beings, relatives, friends, mankind or even one’s forefathers who have passed away.” So how are we to understand this statement and how should we take this comment in SB 10.45.5?

2. Is this comment applicable to only a Krishna conscious father and mother or a materialistic father & mother also?

 

ANSWER BY HH Bhakti Vikāsa Swami:

"All right. Karttik Kumar form Bangalore is quoting Śrīmad-Bhāgavatam 10.45.5, spoken by Kṛṣṇa.

sarvārtha-sambhavo deho
janitaḥ poṣito yataḥ
na tayor yāti nirveśaṁ
pitror martyaḥ śatāyuṣā

Translation: With one’s body one can acquire all goals of life, and it is one’s parents who give the body birth and sustenance. Therefore no mortal man can repay his debt to his parents, even if he serves them for a full lifetime of a hundred years.

So there’s that verse which Śrīla Prabhupāda quotes three times, I believe, in Bhagavad-gītā As It Is. Because Arjuna’s whole proposition was not to go against the family.

devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ
na kiṅkaro nāyam ṛṇī ca rājan
sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
gato mukundaṁ parihṛtya kartam

O King, one who has given up all material duties and has taken full shelter of the lotus feet of Mukunda, who offers shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even one's forefathers who have passed away. Since all such classes of living entities are part and parcel of the Supreme Lord, one who has surrendered to the Lord's service has no need to serve such persons separately. (SB 11.5.41.)

So this appears to be contradictory because Kṛṣṇa says you can’t repay your debt to your parents, even if you serve them for a full lifetime of a hundred years. But then Kṛṣṇa says: “If you take shelter of Me, then you are not indebted.”

Well, one statement is qualified by another. This is common – that (there is a) general truth, (and) there are exceptions. Sri Lankans are good people. OK, we can accept that as a general proposition. Well, this one is not good - some of them are not good. So it’s a general case, but it’s qualified.

Actually, one can repay the debts. One repays the debts to the parents by having children. That’s the understanding. So the children, they will offer pinda to the Pitris.

DEBT TO THE PARENTS
What is the debt to the parent? - That you were given a body by them. So you can’t exactly repay, but you create more bodies. So there is a way to repay, but the mood of this is that what you were given is so valuable that we feel we can’t repay. We shouldn’t think: “OK, I repaid them, and then leave them alone, forget them.” That’s the idea. Gratefulness should be there.

sarvārtha-sambhavo deho
Everything we want to do, that can be done through the body. If you don’t have a body, you can’t do anything. If you are a ghost, for instance. If you are born in a subhuman body, then one cannot achieve the goal of life. So therefore, the human form of life is very valuable. But, if we fully dedicate to Kṛṣṇa, then we become free from the ordinary method of repaying the debt to the parents because we actually benefit not only the parents but even previous generation and even forthcoming generations. Kṛṣṇa delivers them all.

So therefore, one is not a debtor if he takes full shelter of Kṛṣṇa. Kṛṣṇa takes care of all, the parents and everyone else. So the general case is that one cannot repay the debt to the parents. And of course, that’s very much part of Indian culture, especially in North India very well-known this story… What’s his name? Kumara Sampat, Sampat Kumar; what is it? Śravan Kumar. Very common picture to see him carrying, on his shoulder, the father and mother.

MATERIALISTIC PARENTS
So, question number two. In one sense it is more applicable to materialistic father and mother. Inasmuch as, by Kṛṣṇa consciousness you repay the debt. Of course, you shouldn’t think that: “Well, (it) doesn’t matter about my parents.” A child in Kṛṣṇa consciousness shouldn’t be neglectful of parents. But, (one) may also, if one is fully engaged in preaching Kṛṣṇa consciousness, then (he) may not marry and look after the parents in old age. But it should be seen that someone looks after them - some arrangement is made - something is done. In Kṛṣṇa consciousness we shouldn’t take it as an excuse to neglect our parents."

^ Show less

English; Colombo, Sri Lanka

November 24, 2004 |

English; Secunderabad, Andhra Pradesh, India

Akrodha Paramananda

February 20, 2016 |

English; Hyderabad, Telangana, India

The Attractiveness of Srila Prabhupada, Part-6

August 25, 2014 |

English; Govindadvipa, Ireland

Siva is Supreme

September 2, 2017 |

English; Juhu, Mumbai, Maharashtra, India

Why Channa Avatar in Kali-yuga

July 10, 2011 |

Question: Prahlada Maharaja mentions in his prayers to Lord Narsimha Deva that the Supreme Lord is called triyugi becuase He appears in three yugas except kaliyuga and in Kaliyuga He appears as channa avatar. What is the reason that the Supreme Lord does not reveal His identity as the Supreme Personality of Godhead in Kali-yuga. Can someone shed some light on this with proper pramana?

English;

Arrival Address

November 14, 2016 |

English; Mayapur, West Bengal, India

The Meaning of Phalena Pariciyate

August 30, 2011 |

Question: In Vedic literatures we see an emphasis of judging by the results, palena parichiyate, and this idea is more specifically highlighted in the biblical passage of Luke 6:44, where the first line states "A tree is identified by its fruit" This concept seems to be very deep, yet I do not properly understand it… Could you speak… Expand>

Question:

In Vedic literatures we see an emphasis of judging by the results, palena parichiyate, and this idea is more specifically highlighted in the biblical passage of Luke 6:44, where the first line states "A tree is identified by its fruit" This concept seems to be very deep, yet I do not properly understand it… Could you speak something on how to understand this principle? And how can we actually apply it, sometimes the result or fruit is hard to judge, or this process can give wrong results

This question has been answered by His Grace Gokula Candra Prabhu, a senior disciple of His Holiness Bhakti Vikasa Maharaj upon Maharaj's request.

^ Show less

English;

Mahamrityunjaya mentions Lord Siva as Supreme

January 6, 2014 |

Question: In Rigveda(RV 7.59.12) is given the Mahamrtyunjaya mantra which states that Lord Siva can award liberation just as a gardener frees a ripened cucumber from its creeper. However Srila Prabhupada in Bhagavad-Gita As It Is very clearly states that Lord Siva is under the influence of maya so it is not possible for him to release the conditioned soul from the clutches of maya (Chap 7 Verse 15 purport). How can this be reconciled?

English; Salem, Tamil Nadu, India