Differences and Similarities Between Mayavadis and Vaisnavas

July 20, 2014 |

English with Русский Translation; Dobromysh, Tatarstan, Russia

Play (1 h 8 m)     Download (31.4 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Can a Girl Read Your Brahmacarya Book?

August 19, 2011 |

Question: Can I, age 19, a girl, read your book Brahmacharya in Krsna consciousness? I MEAN, I AM A GIRL CAN I READ IT???

English;

Vira

October 31, 2014 |

English;

Talk to villagers

September 13, 2014 |

English; Bleasby, Nottinghamshire, England

Intiation of Guna-avatara

March 28, 2016 |

English; Johor Bahru, Malaysia

Why Dhruva Returned Home

July 11, 2008 |

English; Mumbai, Maharastra, India

Even in Vaikuntha, Women are not Equal

January 17, 2015 |

English; Salem, Tamil Nadu, India

Why Sayujya is Considered As One Kind of Mukti

July 28, 2012 |

Question: The goal of a Gaudiya Vaishnava is "Prema Bhakti", but out of the 5 types of mukti, for sayujya-mukti—we use the pramana “aruhya krccrena param padam tatha, patanty adho anadrta yusmad anghrayah” (Srimad Bhagavatam 10.2.32) to provide evidence that sayuja-mukti is not a permanent type of mukti. If this is the case, why is… Expand>

Question:

The goal of a Gaudiya Vaishnava is "Prema Bhakti", but out of the 5 types of mukti, for sayujya-mukti—we  use the pramana “aruhya krccrena param padam tatha, patanty adho anadrta yusmad anghrayah” (Srimad Bhagavatam 10.2.32) to provide evidence that sayuja-mukti is not a permanent type of mukti. If this is the case, why is it considered one of the types of mukti? My understanding of “mukti” here is based on the definition from Bhagavat 2.10.6 – muktir hitva anyatha rupam svarupena vyavasthitih.

^ Show less

English;

Anartha

June 6, 2015 |

English with தமிழ் translation; Kandy, Sri Lanka

Difference Between Personal and Impersonal Aspect

August 3, 2011 |

Question: The question is not available now.

English;

Next Life Meditations, Part-4

October 30, 2015 |

English; Nanda Gokulam, Telangana, India

Two Objections to Submissiveness

February 12, 2014 |

English with தமிழ் translation; Batticaloa, Sri Lanka

  • Viṣṇu-sahasranāma 355-362

  • 55 m 30 s  |  25.4 MB

  • Download
  • Play

August 31, 2004 |

English; Denver, USA

Arrival Address

November 7, 2014 |

English with தமிழ் translation; Maraimalai Nagar, Chennai, Tamil Nadu, India

Our Relationship with the Land, Cows and Krsna

November 10, 2016 |

English; Goverdhan, Uttar Pradesh, India

Expansions and Incarnations

July 21, 2014 |

Question: What is the difference between an expansion and an incarnation of the Lord?

English with Русский translation; Dobromysh, Tatarstan, Russia

Considerations on Dealings with Followers of Various Maharastrian Saints

April 5, 2014 |

Question: In the western part of India, especially Maharashtra, there are many saints (I am not sure if this is what peoplel are supposed to call them) like Swami Samartha, Sant Dnyāneshwar, and Giriraj Maharaja whose followers are mostly simple and poor villagers. HG Caitanya Charan Prabhu mentioned in www.thespiritualscientist.com that devotees are supposed to respect them and glorify them for whatever bhakti they are doing, although they are using chanting or glorification of the Lord as a tool to gain followers and ultimately make them Mayavadis.… Expand>

Question:

I have been listening to your holiness' lectures for about 5 months day and night and I like the philosophical clarity of thought by which your holiness presents Krishna Consciousness, and of course the quality of the recording is nice.

I have also heard all of your Holiness' Q&A audio lectures available on the internet before asking this question.

In the western part of India, especially Maharashtra, there are many saints (I am not sure if this is what peoplel are supposed to call them) like Swami Samartha, Sant Dnyāneshwar, and Giriraj Maharaja whose followers are mostly simple and poor villagers. HG Caitanya Charan Prabhu mentioned in www.thespiritualscientist.com that devotees are supposed to respect them and glorify them for whatever bhakti they are doing, although they are using chanting or glorification of the Lord as a tool to gain followers and ultimately make them Mayavadis.

But the problem in practical application is that if we respect them then they will think that we are approving of their activities. For example most of their followers are vegetarian but they feel  that tea does not break their fast on Ekadashi, so they consume tea on their fasting days also.

Are these Maharaja's with their sampradaya's bona fide? If yes then which Sampradaya do they belong to?

In most rural parts of Maharashtra we don't have ISKCON centers, But we do have maths of the above mentioned personalities, so what should be our attitude towards the followers of the above mentioned personalities?

And what should be our approach to bring them to Krishna Consciousness as we don't have any ISKCON centers here? What are the do’s and don't we should follow to bring them to the service of Srila Prabhupada, or if not that then at least a bona fide Guru Parampara?

Can we or do we have a website or any such means where it is clearly stated that XYZ math or Sampradaya is bona fide or not bona fide, so at least we don't offend the ones who are outside of ISKCON and belong to a bona fide sampradaya and do not promote (by respecting them) the bogus so called spiritualist?

I do not intend to hurt any devotee, my only motive is to seek the truth or clarity of thought for healthy spiritual progress. Please forgive me for any offenses.

^ Show less

English; Rishikesh, Uttarakhand, India

Perspectives on Renunciation

February 2, 2014 |

English; Rajapur, West Bengal, India

Saktimatam Sreshthah, Dharmah

|

English with தமிழ் translation; Maraimalai Nagar, Chennai,Tamil Nadu, India

  • Viṣṇu-sahasranāma 403-404

  • 53 m 19 s  |  24.4 MB

  • Download
  • Play

The Money Culture

September 29, 2013 |

English; Coventry, England