The Moment of Enlightenment

August 2, 2014 |

English with Русский Translation; Moscow, Russia

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सत्संग के उद्देश्य

June 23, 2014 |

हिन्दी; Surat, Gujarat, India

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Standards for Cooking Prasadam

July 2, 2015 |

Question: I have a problem concerning the purity and contamination of prasadam and consciousness. It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.… Expand>

Question:

I have a problem concerning the purity and contamination of prasadam and consciousness.

It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.

After that at some point I decided to live in the temple to dedicate more time to service, in the hope that it would be easier to practice, but it turned out to be the opposite. After one and a half months my material desires and dreams became very strong (stronger than at home). I returned home and senior devotees (brahmacaris who live outside the temple) sent me caranamrta and sent me prasadam until I recovered. I thought that this was related with aparadhas that I had unconsciously made.

Now I'm in another city, and visiting another temple, and after taking prasadam there – my bad dreams and images again manifest.

I have the understanding that this is because of the low standards of cleanliness of preparation: prasadam not being cooked by brahmanas, distributors hands dirty, dirty clothes, anyone can take a disposable plate with dirty hands or serve themselves prasadam from the vessels, also I myself need to be cleansed. Do these low standards of cleanliness in cooking and distribution of prasadam influence the enthusiasm of devotees in their service?

On the other hand, I see how many devotees live in temples and practice sadhana. And that's why I have a doubt that it could be tricks of my mind not to live in the temple? Or maybe, I should live in the temple, but cook for myself?

Please help me to get an understanding of purity standards. Is external cleanliness important? Can prasadam be contaminated? Can it affect the mind and its thoughts and images? Can it affect the desire to serve Sri Guru, Prabhupada, Krishna and devotees? Maybe, I should concentrate on chanting, do more practical service, distribute books? And maybe I should pay less attention to things that I pay attention to now as they are not so important?

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Everything is in My Books

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Mundane Moralists, Religious Relativists, Sentimentalists, Well-Wishers

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Amrutamsudbhavah, Bhanu, Sasabindhuh, Suresvarah

December 17, 2013 |

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The Implications of Spiritual Knowledge

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Guru Follows Srila Prabhupada in ISKCON

November 7, 2011 |

Question: Following on this topic, there is a very unusual but common understanding among devotees which prevents them from understanding and thinking about the points that you have discussed in your lecture on this topic. Their understanding is that "Every Guru in ISKCON has a different mood and thus a different way of pleasing Srila Prabhupada. So all… Expand>

Question:

Following on this topic, there is a very unusual but common understanding among devotees which prevents them from understanding and thinking about the points that you have discussed in your lecture on this topic.

Their understanding is that "Every Guru in ISKCON has a different mood and thus a different way of pleasing Srila Prabhupada. So all of them are right in their own capacity" For eg: H H Indradyumna Swami preaches by telling stories, H H Bhakti Marg Swami preaches by walking around Canada, H H Jayapataka Swami preaches by travelling extensively throughout the world, likewise every Guru has a different way of preaching. This thought is more prevalent in a multi guru scenario where disciples of various gurus are in the same congregation. One example, could be Damodardesh. If all devotees start thinking like this, there will be a day when there won't be any difference between right and wrong.

How do we address this understanding?

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English;