Move to the Land

August 3, 2014 |

English with Русский Translation; Moscow, Russia

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कृष्ण कीर्तन से शुद्ध जीवन की ओर

June 24, 2014 |

हिन्दी; Valia, Gujarat, India

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Srila Prabhupada on Mundane Welfare

December 10, 2011 |

Question: I am going through Srila Prabhupada's books, letters etc. and trying to properly understand His Divine Grace's attitude to 'welfare' activities, especially, hospitals, schools and feeding the poor. I came across a quote below and I would like to understand it properly as I thought of it as a potential quote for misinterpretation for presenting the idea that Srila Prabhupada… Expand>

Question:

I am going through Srila Prabhupada's books, letters etc. and trying to properly understand His Divine Grace's attitude to 'welfare' activities, especially, hospitals, schools and feeding the poor. I came across a quote below and I would like to understand it properly as I thought of it as a potential quote for misinterpretation for presenting the idea that Srila Prabhupada wanted welfare activities;

"We may approach our government leaders with our simple formula and show to them by the practical result that we are accomplishing the reform work that they are trying to do by spending millions of dollars but not very successfully. We, on the other hand, are rescuing the most fallen members of society among the young people and giving them new life of spiritual or highly desirable qualities, such as honesty, cleanliness, truthfulness, morality, like that. Now you approach the government leaders and convince them in this way, and that will be the greatest achievement. They have got so much money for spending for human welfare activities, and practically we are demonstrating that they have given us foodstuffs in India and we are distributing them daily to not less than 500 men, and if they would give us more we could also increase more and more. Your government has got inclination to assist the unfortunate people of the world, and that is very nice idea, now they should understand also that we are very much anxious and capable to assist them in their great and noble endeavour by rendering our services amongst the unfortunate citizens. If they give us financial help in this matter of human welfare activities, we are prepared to save or rescue their entire population from the clutches of ruin and degradation of all sorts. As I think you have tried once before and you have met some important political leaders in your Washington, D.C., so I am requesting you especially should take up this task very seriously of convincing your nation's leaders to give us all cooperation, and we shall in turn volunteer our all services to help them. By our mutual combination I am certain that we can improve the entire humanity to the point of spiritual understanding and thus automatically eliminate the basis for wars, poverty, disease, inequality, insufficient supplies of foodstuffs, and so many other problems that plague our so-called civilized societies."

>>> Ref. VedaBase => Letter to: Rupanuga  –  Los Angeles 1 July, 1970

My question is that I am trying to understand what Srila Prabhupada is trying to say here and my understanding is that he is trying to get the American, Indian and European governments to donate food stuffs and facilities so that they (ISKCON) can engage in their preaching activities en-mass  by holding massive sankirtan and preaching programs and then distributing huge quantities of Prasadam. I thought this opinion of the above supported by the following statements:

"We, on the other hand, are rescuing the most fallen members of society among the young people and giving them new life of spiritual or highly desirable qualities, such as honesty, cleanliness, truthfulness, morality, like that"

"If they give us financial help in this matter of human welfare activities, we are prepared to save or rescue their entire population from the clutches of ruin and degradation of all sorts"

"By our mutual combination I am certain that we can improve the entire humanity to the point of spiritual understanding and thus automatically eliminate the basis for wars, poverty, disease, inequality, insufficient supplies of foodstuffs, and so many other problems that plague our so-called civilized societies." [This would only be possible if everyone became Krishna conscious, so this statement probably supports the fact that Srila Prabhupada is asking for help and facilities for preaching Krishna consciousness and not for just distributing prasadam without any preaching]

1) Is my opinion correct about what I think Srila Prabhupada is trying to say in the above letter?

2) There is a statement above; "..and practically we are demonstrating that they have given us foodstuffs in India and we are distributing them daily to not less than 500 men, and if they would give us more we could also increase more and more." … This can be taken to mean that Srila Prabhupada wanted prasadam distribution. How are we to understand it? Or is it that Srila Prabhupada just wanted Prasadam distribution in some places eg. Mayapur. Or perhaps prasadam is being distributed but in the temples only as Srila Prabhupada wanted?

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English;

Following Srila Prabhupada Outside ISKCON

October 19, 2011 |

Question: I have two doubts, I hope you can show some light. After Srila Prabhupada disappearance, many former ISKCON devotees moves to another branches of the Gaudiya Matha and take shelter in many senior vaisnavas disciples of Bhaktisiddhanta Sarasvati Thakur (actually Srila Prabhupada godbrothers: Srila Sridhara Maharaj, Srila Puri Maharaj, etc.) and many of them… Expand>

Question:

I have two doubts, I hope you can show some light.

After Srila Prabhupada disappearance, many former ISKCON devotees moves to another branches of the Gaudiya Matha and take shelter in many senior vaisnavas disciples of Bhaktisiddhanta Sarasvati Thakur (actually Srila Prabhupada godbrothers: Srila Sridhara Maharaj, Srila Puri Maharaj, etc.) and many of them even started with success their own missions (Tripurari Maharaj, Narasingha Maharaj, etc.). I want to ask you if it is posible to follow Srila Prabhupada and became a bonafide Prabhupadanuga outside ISKCON or if it´s just a "degree" that someone can attain only being a member of ISKCON?

On the other hand, for the last 30 years Srila Prabhupada godbrothers acknowleged Him as "Saktiavesa Avatara" or "Jagad Guru" and celebrate in their respective maths His abirbhava and tirobhava (Sri Gopinath Matha, Sri Caitanya Saraswat Matha, Sri Caitanya Gaudiya Matha, etc). Furthermore Srila Jayapataka Swami started Sarasvasta Gaudiya Vaisnava Association and Srila Paramadvaiti (aka Alanath Swami) World Vaisnava Association as well, to reunite all the branches of the "Bhaktisidhanta Parampara". So, how it is that even today it seems to be so difficult to many ISKCON leaders to accept "as bonafide as ISKCON" any other branch of the Gaudiya Matha in the light that all of them came from the same seed (Srila Bhaktisiddhanta) and in opposition they point Srila Prabhupada (or ISKCON gurus) as the only bonafide acaryas for humankind? Can you please Maharaj help me to understand this in a propper way and mood?

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English;

Sravan Kirtan Camp Introduction

July 5, 2015 |

English;

Guru Qualifications and Disciple Duties, Part-1

August 17, 2014 |

English; Govindadvipa, Ireland

  • Śrī Caitanya-caritāmṛta 1.1.35

  • 1 h 6 m  |  30.5 MB

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More Thoughts on Varnasrama Dharma and Education

February 3, 2016 |

English; Nandagrama, Rajpipla, Gujarat, India

Intelligent Balance in Bhakti

June 11, 2008 |

English with தமிழ் translation; Vellore, Tamil Nadu, India

A Society Made of Brahmanas

October 31, 2011 |

Question: I am currently listening to your lecture "Some Concerns About ISKCON." I also heard a lecture recently from my spritual master HH Tamal Krishna Goswami. He said, "originally, Srila Prabhupada wanted ISKCON to consist solely of brahmacaris and sannyasis, but then Jadurani came, what was Srila Prabhupada to do? He couldn't reject her."… Expand>

Question:

I am currently listening to your lecture "Some Concerns About ISKCON." I also heard a lecture recently from my spritual master HH Tamal Krishna Goswami. He said, "originally, Srila Prabhupada wanted ISKCON to consist solely of brahmacaris and sannyasis, but then Jadurani came, what was Srila Prabhupada to do? He couldn't reject her."

It seems that since we do not discriminate who joins ISKCON in terms of their varna or ashram, ISKCON will continue to face these sorts of issues (i.e. Ksatriya Initiative).

My question: Although I understand that we are ultimately only concerned with becoming Vaishnavas, but do you forsee that ISKCON as a society will gradually evolve into strictly a brahminical body as Srila Prabhupada wanted or will the brahminical class be forced to create a seperate body to offer guidance to society? Thank you for maintaining the standard. 

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English;

Essential Not a Formality

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English; Toronto, Ontario, Canada

Go On Hearing and Chanting

October 5, 2014 |

English with తెలుగు translation; Gauragrama, Telangana, India

Prerequisite for sankirtana

May 27, 2006 |

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How to React to Christian Preaching Against Krishna?

November 28, 2013 |

Question: However, this particular preacher was speaking out against the worship of Krishna. He was saying that Krishna cannot be God because he was killed in a hunting accident and left a material body. When I saw him preaching like this I felt very disturbed that all of the students around him were misled into thinking that Krishna was a human and could be killed.… Expand>

Question:

For about five months now I have been engaged more actively in book distribution. Every Thursday I go around knocking on doors at different apartment buildings with another devotee, and I also try to distribute books every day at Krishna Lunch on the university campus. One day when I was walking back by myself to the preaching center from the campus, I saw this man preaching in the plaza. It was obvious that he was from some kind of church, and he was speaking out against all other religions with the exception of his own. There were many students gathered around him asking questions. Usually, I ignore these kinds of preachers and just keep walking. However, this particular preacher was speaking out against the worship of Krishna. He was saying that Krishna cannot be God because he was killed in a hunting accident and left a material body. When I saw him preaching like this I felt very disturbed that all of the students around him were misled into thinking that Krishna was a human and could be killed. Since I have gained more confidence and desire to speak about Krishna due to book distribution, I wanted to say something to try and clear up this misconception, but I started to think that he would not understand what I had to say. So, I ended up just walking away. I would like to know, what is the best thing to do in these circumstances? Is it better to kindly say something or walk away? If it is not too much trouble for you, I would appreciate any advice you could give me.

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Causes of ISKCON's Malaise

February 24, 2014 |

English; Nanda Gokulam, Andhra Pradesh, India

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May 1, 2016 |

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