Viksharah, Rohitah, Margah, Hetuh, Damodarah, Sahah

Viṣṇu-sahasranāma 365-370 | August 17, 2014 |

English; Govindadvipa, Ireland

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Question: I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on… Expand>

Question:

I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on the decline and that is the reason for many problems in ISKCON. It is now often sidelined and marginalised as a token activity that is performed once in a while. He feels that it is more important than book distribution.

If we look historically at ISKCON, the times when most people joined the movement was when there was ample regular Harinama Sankirtan being performed everyday. Similarly many great saints in our movement were engaged in regular Harinama Sankirtan, such as Vishnujana Swami, etc.

I am also aware that book distribution brhad mrdanga has been promoted as our kirtan by Bhaktisiddhanta Saraswati Thakur as being equal to Harinama Sankirtan. Book distribution is still emphasised quite nicely in most of our temples in ISKCON.

But often when there was difficulty in ISKCON, lots of kirtan and 24 hour kirtans should be held. Now I see a huge popularity in kirtan in the temples, in Europe and America, regularly large and long kirtans are held, although I still do not see the results fully manifesting yet, I believe it may do soon.

Here are my questions -

Is book distribution a means for replacing (Nagar) Harinama Sankirtan, or that they should both be the main focus of our movement side by side?

Do you feel (Nagar) Harinama Sankirtan should be promoted to regular daily activity, or should it be kept as a weekend activity?

Looking forward to hear your authoritative view on this point.

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Question:

I have a new kind of service in our yatra since October 2011 – arranging children’s programs. The idea of it appeared last year. During Sunday programs the children are left to their own devices. While the parents are taking part in kirtana and listening to a class the children run about, make a noise, disturb the lecturer.

Unfortunately parents don’t always pay attention to the kids and their behavior in the temple. Sometimes it caused the irritation of other devotees. Actually it was not clear for me how to hold these programs and what content they should have.

I was in Moscow last year in September and made acquaintances with a mataji who serves as a coordinator of children’s programs. She explained to me the way They organize such programs in Moscow yatra. After returning back home I asked the advice of Advaita-patni dd, Kalindi-priya dd and the devotees who have children. They gave me their blessings and I started my new service.

Children’s programs are held once a week on Saturdays and last about one and half hour. Children are divided into two groups: those who are 2-6 years old and those who are 7-10 years old. At first we arrange the program for the little children and then for the older ones. We learn to offer obeisances to the Deities and chant Maha mantra for 2 or 3 times, read about Krishna, play, draw and learn how one should behave himself in the temple. The little children offer their pictures and applications to the Deities. Then they chant Prasada Sevaya mantra and take prasadam, after that they wash the floor in the altar room.

The older children offer their obeisances to the Deities and chant one round of Maha mantra. We learn together the following topics: what is the Veda, what piety means, the qualities that pious people have, the law of God, the manners of behavior in the temple. The girls attending Sunday programs have their own Deities of Gopal and they are taught to make garlands. We plan to teach them to sew dresses for Deities and play musical instruments.

They also chant prasada-sevaya mantra, take prasadam and wash the floor in the altar room. The older children take care of the little ones during Sunday programs (dispense prasadam, help to wash hands). The adult devotees staged a New Year performance for the children about Father Frost (Santa) and his granddaughter seeking for Krishna. When we celebrated the Appearance Day of Lord Nityananda and Lord Caitanya the children had their own abhiseka for the Deities of Gopal. The older children rang the bell and made acaman. The little children recited poems about Krishna during the celebration of Lord Caitanya’s Appearance Day, the older ones showed a performance about a brahmana who prepared a feast at Jagannatha Misra’s house and Nimai ate that offering without permission. We are planning to stage a performance for Lord Nrisimha’s Appearance Day which all the children would take part in. The adult devotees try to involve our little vaisnavas in the ceremony of the Deities Greeting and kirtana at Sunday programs. The upbringing of children mostly depends on the way  parents behave and spend time together and what knowledge they impart to them. That’s why we arrange classes for the parents concerning the topic of child upbringing.

Guru Maharaja, in one of your lectures answering the question “How to bring up a Krishna conscious child,“ you told that one cannot enforce children to become devotees. We try to follow this instruction and involve our children indevotional service in a very gentle way and they attend programs, take part in celebrations, help the adult devotees with a great pleasure. There are 25 children in our yatra. However only half of them attend children’s programs. They are the children whose parents are active in devotional service and take part in Sunday programs.

Unfortunately there is not enough literature about philosophy adapted for children. I have a lack of knowledge myself, but my tutor Advaita-patni Mataji and other devotees support me.

Guru Maharaja, I’d like to ask for your advice concerning the following topics:

  • How should we arrange the work with the parents?
  • How do we act properly in training and upbringing our children?
  • How should we awake the interest of those parents whose children do not attend programs?
  • What should be avoided in our cooperation with parents and their children?
  • There are a lot of films and cartoons about Krishna, can we use them in our programs arranged for the children?
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