Viksharah, Rohitah, Margah, Hetuh, Damodarah, Sahah

Viṣṇu-sahasranāma 365-370 | August 17, 2014 |

English; Govindadvipa, Ireland

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Question: 1) We see that Srila Prabhupada gave pancaratriki initiation (braminical) to many devotees without taking in consideration if the devotees were employed by some karmi neither if they had a braminical background. Maharaja, you are very strict in following Srila Prabhupada. Why is that you have those policies to give second initiation? 2) I've heard (maybe even in one of your lectures… Expand>

Question:

1) We see that Srila Prabhupada gave pancaratriki initiation (braminical) to many devotees without taking in consideration if the devotees were employed by some karmi neither if they had a braminical background. Maharaja, you are very strict in following Srila Prabhupada. Why is that you have those policies to give second initiation?

2) I've heard (maybe even in one of your lectures or in conversations with your disciples) that you won't be giving second initiation to those working for other people (having a sudra occupation). Recently, I was asked to speak to bhakti-school students in the temple about the desire for second initiation and I also came across quotes, saying that chanting the Gayatri mantra gradually delivers one from the material clutches (CC Madhya 8.138) and even more, unless one is initiated as a brahmana, one cannot worship the holy name properly. Why, then, second initiation isn't given more freely, considering only the qualities of a disciple and not his ways of maintenance as well or the need of second initiation for service only?

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Daily when I go to bed, I desire to get up early in the morning and to chant 16 rounds and perform mangala aarti in the early brahma muhurta hours. It’s past couple of months I am unable to get up feeling lazy and somehow unable to keep and live up to my commitment. I am being deceived continuously by my mind and fooled which I can perceive the next day morning but time evades and I feel am wasting the purpose of rare human form of life. Maharaj please enlighten me how to recover from this slackness.

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Question:

After procrastinating for several months, with the encouragement of Susan, I finally got myself out the door to visit our local Hindu Mandir, in London , Ontario. I looked at the Vaisnava calendar, and was reminded that it was the day for GIta Jayanti. I thought "How auspicious. What a wonderful opportunity to bring a box of Gitas with me to share with the local Hindus. A most wonderful way to begin my associating with the local pious people!"

I thought perhaps I might be able to speak something about the glories of the Bhagavad Gita at the Mandir, so I Googled Gita Jayanti, and heard part of an inspiring class by HH Prahladanandana Swami where he explained,

"There are 7 billion verses in the Vedas, and the Bhagavad Gita is the essence of all of them, and of all of them , the middle 6 chapters of the Gita are the most important, and of all those chapters, the 9th is the most important , and of all the verses , Bg. 9.34 is the most important,… man mana bhava mad bhakto, "Engage your mind in always thinking of Me, worship Me offer your obeisances unto Me. Thus you will surely come to Me, because you are My very dear friend." It is such an important verse , that it is repeated in the 18th chapter as well."

When I arrived at the Hindu Mandir, I saw the central deities were Laxmi-Narayana, with Sita Rama Hanuman Laxman, Radha Krishna, Siva lingam, Siva Parvati Ganesh Durga deities as well. When Susan and I arrived, they were having a havan, with a South Indian pandit chanting many mantras, which we participated in. Several people thanked me for the way I chanted Sanskrit with the Pandit. After this, I met the temple president, Mr. AV Singh, and when I asked him if I could say a few words about Gita Jayanti, he told me that there is no way of confirming the actual date that the Bhagavad Gita was spoken and that there is no need to promote the Bhagavad Gita, because every Hindu knows about it. He told me that their center was "diversified", and they don't promote any one book, and that if they let me promote the Gita , then everyone would want to promote their own religious views.

I stood there listening to him with my mouth open, in a state of disbelief. I purposefully kept my mouth open so he could see how

shocked I was at his response. He asked me if I understood. I told him that I understood his point of view, but because the Bhagavad Gita is a universal , non-sectarian teaching, I had difficulty accepting his resistance toward promoting it. He told me that the temple was for people to come and worship, sing a few songs, and go home "happy". I quickly packed up the Gitas and left, not feeling very happy at all.

My gratitude to Srila Prabhupada increased for the ISKCON movement he has given us , representing the true universal message of Sanatana Dharma. I realized even more the necessity of starting our own programs so that people could learn about Lord Caitanya. Hindu Bindu hodge podge religion , with so called "diversity" minimizing the glorification of Bhagavad Gita won't get people very far.

What would have you said to Mr. Singh, regarding his arguments against saying a few words in glorification of the Bhagavad Gita?

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