Fundamentalism

September 14, 2014 |

English; Coventry, England

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Question:

My question is as follows. How can we distinguish between these (what appear to my understanding) two different outlooks regarding the matter of rejecting a guru.

One point of view is represented by the verse from Mahabharata (guror apy avaliptasya..) and another point of view could be find in CC Antya 3.11 in Srila Prabhupada´s purport where he says:

"Damodara Pandita was a great devotee of Sri Caitanya Mahaprabhu. Sometimes, however, a person in such a position becomes impudent, being influenced by the external energy and material considerations. Thus a devotee mistakenly dares to criticize the activities of the spiritual master or the Supreme Personality of Godhead. Despite the logic that "Ceaser´s wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him. A devotee should be fixed in the conclusion that the spiritual master cannot be subject to criticism and should never be considered equal to a common man. Even if there appears to be some discrepancy according to an imperfect devotee´s estimation, the devotee should be fixed in the conviction that even if his spiritual master goes to a liquor shop, he is not a drunkard, rather, he must have some purpose in going there. It is said in a Bengali poem:

yadyapi nityananda sura-badi yaya
tathapio haya nityananda-raya


"Even if I see that Lord Nityananda has entered a liquor shop, I shall not be diverted from my conclusion that Nityananda Raya is the Supreme Personality of Godhead."

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Question:

Is there a central principle for the establishment of Varnasrama Dharma? Different scholarly devotees have given different perspectives on the subject: (i) There must be segregation of sexes and they should only interact in a ritualistic manner to produce children, who would presumably be high class Brahmanas, being products of controlled sex and Vaisnava rituals, (ii) The seminal lineages of Brahmanas must be restored through training in scriptures and rituals and by their high birth, learning and expertise, these Brahmanas would establish their hegemony in Hindu society, (iii) The main problem is anxiety for economic security, so scholarly devotees should be provided with sufficient resources to maintain family, conduct research and open teaching facilities, without the need to gather followers or donations, (iv) Devotees should isolate themselves from mainstream society and develop their own institutions, following strict rules of personal and communal conduct, people all over the world will be attracted to such an ideal way of life. Can any of these principles, viz. sexual segregation, seminal lineage, economic security or isolated community be the central principle for the establishment of Varnasrama Dharma?

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Question:

I am a disciple of HH Jayapataka Swami Maharaj.

Following are my questions.

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Can we read articles released by Madhva maths?

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Why does the siddhanta differ even though it comes from the same line?

Maharaj please show your mercy upon me.

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Question:

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And the verse and translation of SB 2. 5.40-41 in which Srila Prabhupada writes that "My dear son Narada, know from me that there are seven lower planetary systems out of the total fourteen. The first planetary system, known as Atala, is situated on the waist; the second, Vitala, is situated on the thighs; the third, Sutala, on the knees; the fourth, Talatala, on the shanks; the fifth, Mahatala, on the ankles; the sixth, Rasatala, on the upper portion of the feet; and the seventh, Patala, on the soles of the feet. Thus the virat form of the Lord is full of all planetary systems."

 

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