Why are there Wars?

Śrīmad-Bhāgavatam 3.12.11 | October 6, 2014 |

English; Gauragrama, Telangana, India

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Question: However we use the word "puja (worship)" in relation to guru. Guru-puja, Vyasa-puja etc. Also Krsna says to Uddhava: mad-bhakta-pujabhyadhika. What is a context in these cases where the word "puja" is used?… Expand>

Question:

From Srila Prabhupada's lecture on Srimad-Bhagavatam 5.5.1 — October 22, 1976, Vrndavana

Puja means I call you and offer you some respectable [indistinct], some foodstuff, and then very much seated very comfortably. Naturally I may ask, "What do you want?" Then I'll expect, "Give me this. Give me that. Give me that." That is going on. That is called puja. But those who are worshiping the Supreme Personality of Godhead, that is not called puja; that is called seva, krsna-seva. We never say krsna-puja. Nobody... Never says like that. Seva. Seva means it is my duty. I am eternal servant of Krsna. Seva is my duty. So there is difference between puja and seva. Puja means I flatter you to satisfy you, and after being satisfied, you may offer me something, or I'll ask you something and you offer me. That is called puja. That is devata-puja. But, so when you come to Krsna, or Visnu, that is not puja; that is seva. Seva. So as Krsna is offered seva, service, similarly His representative, he is also offered seva.

(end of quote)

 

Srila Prabhupada writes in the purport to BG 6.47:

The word bhajate is significant here. Bhajate has its root in the verb bhaj, which is used when there is need of service. The English word "worship" cannot be used in the same sense as bhaj. Worship means to adore, or to show respect and honor to the worthy one. But service with love and faith is especially meant for the Supreme Personality of Godhead. One can avoid worshiping a respectable man or a demigod and may be called discourteous, but one cannot avoid serving the Supreme Lord without being thoroughly condemned.

(end of quote)

 

However we use the word "puja (worship)" in relation to guru. Guru-puja, Vyasa-puja etc. Also Krsna says to Uddhava: mad-bhakta-pujabhyadhika. What is a context in these cases where the word "puja" is used?

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Question: I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that… Expand>

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I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that the forms of the material world are the "copies" and not the other way round. You also made the point that the word "assume" should probably not be used in the verse.

Today we were listening to the class by Srila Prabhupada and he also spoke on the topic and this is what he said:

"So sometimes this earthly planet was thrown into the water, Garbhodaka-samudra, Garbhodaka Sea, and God took the form of a boar, having two tusks — because it was easier. Just like shovel, you take something like that. So He took the earth. So that is described: ksitir iha vipulatare tisthati tava… No. What is that? Dasana-sikhare? The, this is described in Jayadeva's prayer. Vasati dasana-sikhare dharani tava lagna. Vasati, "is resting"; vasati dasana-sikhare, "on the top of the tusk." Kesava dhrta- sukara-rupa jaya jagadisa hare. So He's yajnesa. It is not that He's… is shape was just like hog, but He's not hog. Don't misunderstand. His shape was a gigantic hog. You can just imagine what kind of hog He was. The shape was like hog, but He was resting the whole planet, earthly planet, on the tusk. Vasati dasana-sikhare dharani tava lagna sasini kalanka, kesava dhrta- sukara-rupa. Here it is stated, saukaram. Saukaram means like hog. Not that He's hog. He's yajnesa. He can take any shape. Just like here is, God has assumed the shape of a lion, half-lion, half-man. So He's all powerful, He can take any shape, any form, but He is not that form. That is for the time being. For the time being, He assumes so many forms. The real form is Krsna, the original form. Kesava dhrta-sukara, sukara-rupa or sukara-rupa. "My Lord Kesava, You have assumed this form." So there are many millions and millions of forms of God. According to time, necessity, circumstances, He assumes different forms. Because it is His business:

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He appears as soon as there are discrepancies in the methodical way."

>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.7 — Los Angeles, September 13, 1972

I remember discussing this very same point with Gokula Candra Prabhu when we were in Salem, and the conclusion was that these forms do exist eternally, but from the above statement by Srila Prabhupada it seems to be otherwise. Could you clarify that please so that I may understand this properly?

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Can a devotee accept service that his guru doesn't directly engage in? For instance, I am very much inspired by Indradyumna's Maharaj's festivals. I think such festivals have a broad reach to masses. I don't like the cultural part of these festivals, but the philosophy and prasadam and kirtan can really get people intrigued.

Some time in the future I would like to organize such festivals and do mass book distributions. However, for that I would need a lot of training from Indradyumna Maharaj even though I am aspiring to serve you.

Answer by HH Bhakti Vikāśa Swami:

We are all supposed to be servants of Śrīla Prabhupāda in the saṅkīrtana movement. So, if you are inspired to help with some particular service which pushes forward the saṅkīrtana movement, that’s not against what I’m doing. And if at all I’m to guide you, I’m to guide you to serve in the association of devotees the bona fide activities of the saṅkīrtana movement. 

So by all means: 
nāca, gāo, bhakta-saṅge kara saṅkīrtana
kṛṣṇa-nāma upadeśi’ tāra’ sarva-jana (CC Ādi 7.92)

[‘My dear child, continue dancing, chanting and performing saṅkīrtana in association with devotees. Furthermore, go out and preach the value of chanting kṛṣṇa-nāma, for by this process You will be able to deliver all fallen souls.’]

Caitanya Mahaprabhu Himself received the order to sing and dance, perform saṅkīrtana in the association of devotees and by instructing the holy name to everyone to deliver the whole world. 

So that order is coming in the paramparā, and wherever and however you get the opportunity to help the devotees in, and join with the devotees in spreading the saṅkīrtana movement, do it. It’s not that if you become my disciple, you have to be locked into a little bubble in a little corner. Let’s all be part of Śrīla Prabhupāda’s big family.

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What is the source and energy behind Lord Krishna? And why he will be called the Supreme Personality of Godhead?

Answer by HH Bhakti Vikāsa Swami:

The answer is that there is no source of energy behind Lord Kṛṣṇa, because He is the Supreme Personality of Godhead and He is the source of all energy. That’s why He is called the Supreme Personality of Godhead. Because He is the source of everything, there is no source behind Him. According to people who misunderstand, there is a power behind Kṛṣṇa. Just like, as I’ve several times stated, many years ago, I went to a temple at Hindustan Motors, on the other side of the Hooghly from Kolkata, Abyava (?) company, where they make ambassador car. So we had a program there. And in the temple we saw a picture of the universe, starting from the very bottom with Garbhodakaśāyī Viṣṇu, and then the ocean, and then the Garbhodaka. And then above that: the hellish planets, Pitṛloka, the different talas – Sutala, Vitala, Atala, Tala, Talātala (the lower planets). Then Bhū, Bhuvar, Svar (the higher planets). And then beyond this universe, all the universes. And then the Kāraṇodaka - the Causal Ocean, and then all the different Vaikuntha planets. And above that, Dvārakā in the spiritual world. And above that Rādhā-Kṛṣṇa at the top, Rādhā and Kṛṣṇa. There was just one thing above that, a big shining light with oṁ written in it. So, their conclusion is that the Ultimate is impersonal. But actually, Kṛṣṇa is the source of everything.

If we want to get very esoteric, then the energy behind Kṛṣṇa is Rādhā, but Rādhā and Kṛṣṇa are nondifferent. So it’s not that Kṛṣṇa has come from some energy, but all energy comes from Kṛṣṇa. He is śaktimān, the possessor of all energy. And that’s why He is called the supreme Personality of Godhead. There’s no truth superior to Him. As He states in Bhagavad-gītā, there are many such references, mattaḥ parataraṁ nānyat kiñcid asti : “There is nothing above Me”, Kṛṣṇa says. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate: “Everything comes from Me. Everything is generated from Me.” Mattaḥ sarvaṁ pravartate – this is, more or less, repetition of the same thing.

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