Monkey Like Disciples, Part-2

Bhagavad-gītā 15.9 | October 15, 2014 |

English; Hyderabad, Telangana, India

Play (47 m 3 s)     Download (21.5 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Is Chanting Only Countable for Initiated Devotees?

June 7, 2011 |

Question: Few years back, at ISKCON Yamunanagar temple in Haryana, India, I attended a lecture by a devotee from ISKCON Delhi who was on guest visit. When asked about the importance of initiation in chanting, he told that without being initiated, our chanting the rounds is nearly ineffective. Only after initiation from spiritual master does… Expand>

Question:

Few years back, at ISKCON Yamunanagar temple in Haryana, India, I attended a lecture by a devotee from ISKCON Delhi who was on guest visit. When asked about the importance of initiation in chanting, he told that without being initiated, our chanting the rounds is nearly ineffective. Only after initiation from spiritual master does our real chanting begins. He gave an analogy that without being initiated, our 64 rounds of chanting will hardly equal 16 rounds of an initiated person. Since then my interest in chanting has been flickering and I feel there is no use to chant if it doesn't count at all. And I do not thing I am qualified to be initiated now or ever in my life. Though I may chant sometimes, but in deep core of heart, these words discourage me every time. Please help.

^ Show less

English;

Vahni, Anil, Dharanidhara

July 26, 2013 |

English with Русский translation; Dobromysh, Tatarstan, Russia

Srila Prabhupada Explains Gita 18.66

May 9, 2015 |

English with தமிழ் translation; Vellore, Tamil Nadu, India

Manidhara Prabhu's Vyasa-puja offering

August 20, 2006 |

English; Moscow, Russia

Harinama or Book Distribution

March 4, 2011 |

Question: I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on… Expand>

Question:

I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on the decline and that is the reason for many problems in ISKCON. It is now often sidelined and marginalised as a token activity that is performed once in a while. He feels that it is more important than book distribution.

If we look historically at ISKCON, the times when most people joined the movement was when there was ample regular Harinama Sankirtan being performed everyday. Similarly many great saints in our movement were engaged in regular Harinama Sankirtan, such as Vishnujana Swami, etc.

I am also aware that book distribution brhad mrdanga has been promoted as our kirtan by Bhaktisiddhanta Saraswati Thakur as being equal to Harinama Sankirtan. Book distribution is still emphasised quite nicely in most of our temples in ISKCON.

But often when there was difficulty in ISKCON, lots of kirtan and 24 hour kirtans should be held. Now I see a huge popularity in kirtan in the temples, in Europe and America, regularly large and long kirtans are held, although I still do not see the results fully manifesting yet, I believe it may do soon.

Here are my questions -

Is book distribution a means for replacing (Nagar) Harinama Sankirtan, or that they should both be the main focus of our movement side by side?

Do you feel (Nagar) Harinama Sankirtan should be promoted to regular daily activity, or should it be kept as a weekend activity?

Looking forward to hear your authoritative view on this point.

^ Show less

English;

Inclusivism and Exclusivism

February 26, 2014 |

English; Nanda Gokulam, Andhra Pradesh, India

Why Did Ramananda Raya Faint?

November 28, 2012 |

Question: My question is why did Ramananda Raya faint upon seeing a lila of Lord Caitanya, although he is an eternal associate of Radha and Krishna. What extra-ordinary thing did Ramananda Raya see?

English;

How to Recognize Advanced Devotees with Pure Motives?

June 11, 2012 |

Question: How to recognize who is chanting the holy name purely (eg. bhajans) since we don't know how this devotee acts in his private life? Is it a good sign that while hearing our attention to hear the holy name increases as well as our desire to chant more? I am hankering to associate with advanced devotees with pure… Expand>

Question:

How to recognize who is chanting the holy name purely (eg. bhajans) since we don't know how this devotee acts in his private life? Is it a good sign that while hearing our attention to hear the holy name increases as well as our desire to chant more? I am hankering to associate with advanced devotees with pure motives, but it is so difficult for a fallen soul like me to distinguish properly. Sometimes I consider a certain devotee pure or serious but then hear of some "skeletons in his closet" so I became somewhat discouraged.

^ Show less

English;

No such thing as Accidents

January 17, 2016 |

English; Bengaluru, Karnataka, India

August 31, 2004 |

English; Denver, USA

Artha

June 6, 2015 |

English; Kandy, Sri Lanka

What is your Philosophy?

October 23, 2015 |

English; Nanda Gokulam, Telangana, India

Donations Given by Sinful People

March 11, 2012 |

Question: We see that many people who earn lots of money by wrong practices, donate good amount in our society. How should we consider them, devotee or demon? And is it right to accept donations from them?

English;

Discussion with Muslims

February 12, 2014 |

English with தமிழ் translation; Batticaloa, Sri Lanka

Deity Pastimes, Part-3

October 23, 2016 |

English; Hyderabad, Telangana, India

Floating Stones

November 15, 2011 |

Question: One devotee from Brazil doubted the floating rocks in your pictures that they actually float. He told that these stones are not actually heavy. They are pumice stones and that is why they float. Please clarify the doubt.

English;

Fully Convinced but Wrong

November 25, 2015 |

English; Salem, Tamil Nadu, India

Krishna's Assuming Forms

August 28, 2012 |

Question: I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that… Expand>

Question:

I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that the forms of the material world are the "copies" and not the other way round. You also made the point that the word "assume" should probably not be used in the verse.

Today we were listening to the class by Srila Prabhupada and he also spoke on the topic and this is what he said:

"So sometimes this earthly planet was thrown into the water, Garbhodaka-samudra, Garbhodaka Sea, and God took the form of a boar, having two tusks — because it was easier. Just like shovel, you take something like that. So He took the earth. So that is described: ksitir iha vipulatare tisthati tava… No. What is that? Dasana-sikhare? The, this is described in Jayadeva's prayer. Vasati dasana-sikhare dharani tava lagna. Vasati, "is resting"; vasati dasana-sikhare, "on the top of the tusk." Kesava dhrta- sukara-rupa jaya jagadisa hare. So He's yajnesa. It is not that He's… is shape was just like hog, but He's not hog. Don't misunderstand. His shape was a gigantic hog. You can just imagine what kind of hog He was. The shape was like hog, but He was resting the whole planet, earthly planet, on the tusk. Vasati dasana-sikhare dharani tava lagna sasini kalanka, kesava dhrta- sukara-rupa. Here it is stated, saukaram. Saukaram means like hog. Not that He's hog. He's yajnesa. He can take any shape. Just like here is, God has assumed the shape of a lion, half-lion, half-man. So He's all powerful, He can take any shape, any form, but He is not that form. That is for the time being. For the time being, He assumes so many forms. The real form is Krsna, the original form. Kesava dhrta-sukara, sukara-rupa or sukara-rupa. "My Lord Kesava, You have assumed this form." So there are many millions and millions of forms of God. According to time, necessity, circumstances, He assumes different forms. Because it is His business:

yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srjamy aham
[Bg. 4.7]

He appears as soon as there are discrepancies in the methodical way."

>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.7 — Los Angeles, September 13, 1972

I remember discussing this very same point with Gokula Candra Prabhu when we were in Salem, and the conclusion was that these forms do exist eternally, but from the above statement by Srila Prabhupada it seems to be otherwise. Could you clarify that please so that I may understand this properly?

^ Show less

English;

Talk with Brahmacaris

October 11, 2016 |

English; Chennai, Tamil Nadu, India

Mukunda

December 23, 2016 |

English; Kutralam, Tamil Nadu, India