Pandava Nirjala Ekadasi

ASK BVKS | July 21, 2014 |

English with Русский Translation; Dobromysh, Tatarstan, Russia

Question:

Should devotees observe a full fast of abstaining from water on Pandava Nirjala Ekadashi? Some devotees, don’t go to bed on Ekadashi, they stay awake all night and as soon as the night is over, they go to sleep. What should our attitude be?

Answer by HH Bhakti Vikāsa Swami: 

Observing jagarana – staying awake at night on Ekādaśī is the proper way to observe Ekādaśī, or if you want to observe it fully as in sastra, one should do that. Actually, there are many rules to follow. One’s last meal before the Ekādaśī should be at midday on the day before - on the Daśamī; and that should also be a very simple meal, according to sastra. And we have our daily duties and services to do in Kṛṣṇa’s service, so if just we go to sleep after staying awake all night, then in the name of extra service, we are cutting down our regular service. It’s like some devotees chant 64 rounds a day, but then they miss maṅgala-ārati, or they’re chanting their rounds during maṅgala-ārati… You’re trying to do something extra, but you’re cutting down on some of the basics. So, what’s the benefit? It’s best to stick to the basic things that Śrīla Prabhupāda gave us. If you want to do something extra, that’s nice, but we shouldn’t promote as if: “This is the great thing!” Prabhupāda already gave us all that we need for going back to Godhead. So, if we can just follow the basic things - that’s more than most devotees are doing. We always have to do something different. Or do something to show that we are better than others because we are doing something different. If you don’t do what I’m doing, then you can’t go back to Godhead. I’ve discovered the great secret. I’m the messiah for the present age. Hare Kṛṣṇa. If you go out and distribute books all night - that would be more pleasing to Śrīla Prabhupāda than staying awake. And a lot of this staying awake, I see actually they’re half-asleep anyway. So-called staying awake.

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