The Need for Interpretation

Bhagavad-gītā 4.2 | November 15, 2014 |

English; Vellore, Tamil Nadu, India

Play (1 h 5 m)     Download (30.1 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Elusive Simplicity, Part-1

July 19, 2016 |

English; Bhopal, Madhya Pradesh, India

No Krsna Caitanya without Nityananda, Part-1

February 20, 2016 |

English; Hyderabad, Telangana, India

  • Śrī Caitanya-caritāmṛta 1.1.2

  • 1 h 26 m  |  39.7 MB

  • Download
  • Play

Tension Between Varnasrama and Vaisnavism

November 3, 2012 |

English; Valsad, Gujarat, India

Philosophical Camp: Concluding Lecture

February 21, 2011 |

English; Baroda, Gujarat, India

Real Spiritual Life Begins with Real Spiritual Knowledge

December 21, 2013 |

English with தமிழ் translation; Arani, Tamil Nadu, India

Learn How to be Good

June 2, 2015 |

English with தமிழ் translation; Kandy, Sri Lanka

Who is Caitanya Mahaprabhu?

March 12, 2017 |

English; Salem, Tamil Nadu, India

Hitting the Target of the Absolute Truth

January 3, 2014 |

English; Salem, Tamil Nadu, India

Qualities of Ideal Leaders

February 13, 2014 |

English with தமிழ் translation; Batticaloa, Sri Lanka

Detachment as a Precursor for Prema

November 8, 2013 |

English; Vrindavan, Uttar Pradesh, India

Pushkaraksa, Mahamanah

August 1, 2017 |

English; Gauragrama, Telangana, India

  • Viṣṇu-sahasranāma 561-562

  • 31 m 45 s  |  14.5 MB

  • Download
  • Play

Vedas Mention Purusha As the Source

May 21, 2011 |

Question: If Krishna is the source of all incarnations why include him in the list of incarnations in the first place? And why does Bhagavata say that in the “beginning” Purusha form was there? In fact Vedas use the word “Purusha” to signify the Godhead. In the Purusha Sookta (the Creation Hymn) it is said that the Purusha creates… Expand>

Question:

If Krishna is the source of all incarnations why include him in the list of incarnations in the first place? And why does Bhagavata say that in the “beginning” Purusha form was there? In fact Vedas use the word “Purusha” to signify the Godhead. In the Purusha Sookta (the Creation Hymn) it is said that the Purusha creates this world. We come to know that he is Vishnu since it is mentioned that Laskhmi is his consort (hreeshcha te lakshmeeshcha patnyau). Why don’t Vedas say Krishna is the root, and Radha is his consort? Why “Purusha” and his consort is “Lakshmi”?

^ Show less

English;

Deity Worship, Radhastami

September 18, 1999 |

English;

Vedanga, Vedavit, Kavi

September 3, 2012 |

English; Denver, Colorado, USA

  • Viṣṇu-sahasranāma 132-134

  • 54 m 54 s  |  25.1 MB

  • Download
  • Play

Modern Problems and Vedic Solutions

September 3, 2011 |

English; Neyveli, Tamil Nadu, India

Becoming Peaceful in Bhakti, Part-2

January 26, 2017 |

English; Srirangam, Tamil Nadu, India

Treading the Fine Line of Discrimination

July 31, 2016 |

English with Русский translation; Nizhny Novgorod, Russia

To Be Without A Guru is Horrible

June 5, 2014 |

English; Alachua, Florida, USA

Don't be Foolish, Part-2

December 14, 2014 |

English; Bangalore, Karnataka, India

Purushah

November 8, 2014 |

English with தமிழ் translation; Maraimalai Nagar, Chennai,Tamil Nadu, India