Conceptions of Godhead

Bhagavad-gītā 10.2 | November 21, 2014 |

English; Vellore, Tamil Nadu, India

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Material Difficulties, Sufferings and Failures for Devotees

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Question: 1) Some devotees say that Reading Srimad Bhagavatam and Chanting Hare Krishna will award only spiritual benefits and will not remove any material difficulties that a devotee undergoes. Whereas some devotees say when Srimad Bhagavatam and Chanting Hare Krishna take you out of material world by giving Krishna Prema- why temporary material difficulties cannot be removed (if Krishna… Expand>

Question:

1) Some devotees say that Reading Srimad Bhagavatam and Chanting Hare Krishna will award only spiritual benefits and will not remove any material difficulties that a devotee undergoes. Whereas some devotees say when Srimad Bhagavatam and Chanting Hare Krishna take you out of material world by giving Krishna Prema- why temporary material difficulties cannot be removed (if Krishna wishes). Please advise.

2) If someone utters the holy name for making fun of others his sins get washed away. If someone goes around Tulsi even sin like killing a brahmana can be removed. If someone pulls rath when Lord Jagannath is on the cart-all the sins are washed sway.If some one takes Lords remnants all the sins are washed away. Then why still devotees are suffering?

3) Many times we sincerely pray to guru, deities to remove anarthas, to award steadiness in Krishna consciousness, to protect us from all kinds of fall downs ( which happens again and again due to past conditioning) etc. Even we cry our heart out-but still results are not coming! How do we understand this?

Because of repeated failures we tend to think "may be it is not possible in this life" and frustration overcomes us.

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What is the opinion of Vaisnava acharyas from each of the four sampradayas on the issue of the origin of the jiva? What is the traditional Gaudiya position on this issue? To what extent are Srila Prabhupada's statements in harmony with these positions? Is there are a debate within ISKCON about the nature of jiva's fall down or the GBC position is universally accepted?

This question has been answered by His Grace Gokula Candra Prabhu, a senior disciple of His Holiness Bhakti Vikasa Maharaj upon Maharaj's request.

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There are many opinions and philosophical interpretations within Vaishnava society. What is the Vaishnava process of resolution of these conflicts? Should there be (i) a majoritarian democratic process involving the entire Vaishnava congregation, (ii) literal textual authoritarianism with strict enforcement and excommunication procedures, (iii) hegemony of those who have attained institutional positions due to experience and merit, (iv) a legal and philosophical disputation process, in which all sides submit their positions and the judgment is made by a body of judges appointed through consensus, (v) an internal dialogue process based on argumentation and compromises that makes everyone least upset, or (vi) let each faction thrive and only if the harmony is disturbed, punitive action be taken against the culprit?

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My name is Jayapatni Gopi dasi and I have been in the movement and a disciple of Jayapataka Swami most of the time since 1980. I serve here at New Talavana Farm in Mississippi.

In the late 80's, I was raising four young children all born within a span of eight years. I was dealing with my elderly dad who was alone, and had had a bad habit of drinking for many years. He had caused drunk driving accidents, but due to Krsna's mercy had not hurt anyone except
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I made a decision when I moved to New Talavana not to give him my address, because he lived 2 1/2 hours away and I feared he would spend most of his time on the highway driving back and forth to and from his house to mine.

I now am plagued with guilt and remorse for the totally isolated life he lead for the last three years of his life. He was totally alone in a cabin in the woods in the backwoods of Mississippi. He often told me how distressed he was. We went to see him once a month and brought prasadam. If I had it to do over I would trust in Krsna to help me and attempt to have him here doing some menial service for the farm. He liked mowing.

I feared I couldn't care for my four infant children and also be cognizant enough to deal with him and my husband commuted to work and was rarely here to help us. I have had two shrada ceremonies and intend to have another one performed in October, but my thoughts are almost constantly haunted by his distress during those years. He died in 1991, and this doesn't seem to be getting any better for me. We were very close.

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