Ugrah

Viṣṇu-sahasranāma 422 | November 30, 2014 |

English with தமிழ் Translation; Salem, Tamil Nadu, India

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Question: Recently one congregation devotee asked me "I am having some material problem for a long time and my father suggested/forced me to show to an astrologer who suggested me to worship some demigod and my problems will be solved. He gave 100% guarantee. This will cost Rs.35,000 but if result is not there he… Expand>

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Recently one congregation devotee asked me "I am having some material problem for a long time and my father suggested/forced me to show to an astrologer who suggested me to worship some demigod and my problems will be solved. He gave 100% guarantee. This will cost Rs.35,000 but if result is not there he will return all money". So his father is forcing him but he doesn't want to take shelter of someone else than Krsna. But he asked me "when a devotee becomes sick he also goes to see doctor which is like taking shelter of a demigod for curing some material problem. So why this is allowed while demigod worship for solving material problems is not? What is the difference? In Ayurveda also worship of demigods is sometimes recommended to cure some disease. It seems logical that we worship demigods to solve material problems that are posing hindrance in our service to Krsna".

So I request Your Holiness to reveal answer to this.

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1) I once saw a visiting devotee who was reading Gita Press edition of Bhagavad-gita. When I asked why he was reading that not Srila Prabhupada's Bhagavad-gita, he said that because his guru said it was good for word to word translations. And then again I saw this with an initiated Indian lady devotee. She was from Delhi but based in Dar es salaam. When I queried her about this, she said the same thing, that the word to word meanings are good (or better? I can't remember exactly what she said).

This didn't seem right, but I wanted to ask your holiness. Are we meant to be referring to Gita Press's Bhagavad-gita at all for any reason?

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After procrastinating for several months, with the encouragement of Susan, I finally got myself out the door to visit our local Hindu Mandir, in London , Ontario. I looked at the Vaisnava calendar, and was reminded that it was the day for GIta Jayanti. I thought "How auspicious. What a wonderful opportunity to bring a box of Gitas with me to share with the local Hindus. A most wonderful way to begin my associating with the local pious people!"

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"There are 7 billion verses in the Vedas, and the Bhagavad Gita is the essence of all of them, and of all of them , the middle 6 chapters of the Gita are the most important, and of all those chapters, the 9th is the most important , and of all the verses , Bg. 9.34 is the most important,… man mana bhava mad bhakto, "Engage your mind in always thinking of Me, worship Me offer your obeisances unto Me. Thus you will surely come to Me, because you are My very dear friend." It is such an important verse , that it is repeated in the 18th chapter as well."

When I arrived at the Hindu Mandir, I saw the central deities were Laxmi-Narayana, with Sita Rama Hanuman Laxman, Radha Krishna, Siva lingam, Siva Parvati Ganesh Durga deities as well. When Susan and I arrived, they were having a havan, with a South Indian pandit chanting many mantras, which we participated in. Several people thanked me for the way I chanted Sanskrit with the Pandit. After this, I met the temple president, Mr. AV Singh, and when I asked him if I could say a few words about Gita Jayanti, he told me that there is no way of confirming the actual date that the Bhagavad Gita was spoken and that there is no need to promote the Bhagavad Gita, because every Hindu knows about it. He told me that their center was "diversified", and they don't promote any one book, and that if they let me promote the Gita , then everyone would want to promote their own religious views.

I stood there listening to him with my mouth open, in a state of disbelief. I purposefully kept my mouth open so he could see how

shocked I was at his response. He asked me if I understood. I told him that I understood his point of view, but because the Bhagavad Gita is a universal , non-sectarian teaching, I had difficulty accepting his resistance toward promoting it. He told me that the temple was for people to come and worship, sing a few songs, and go home "happy". I quickly packed up the Gitas and left, not feeling very happy at all.

My gratitude to Srila Prabhupada increased for the ISKCON movement he has given us , representing the true universal message of Sanatana Dharma. I realized even more the necessity of starting our own programs so that people could learn about Lord Caitanya. Hindu Bindu hodge podge religion , with so called "diversity" minimizing the glorification of Bhagavad Gita won't get people very far.

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