How to See God
December 28, 2014 |
English with தமிழ் Translation; Pollachi, Tamil Nadu, IndiaPlay (1 h 28 m) Download (40.7 MB)
April 17, 2015 |
English; Rajpura, Punjab, India
March 3, 2012 |
Question: After procrastinating for several months, with the encouragement of Susan, I finally got myself out the door to visit our local Hindu Mandir, in London , Ontario. I looked at the Vaisnava calendar, and was reminded that it was the day for GIta Jayanti. I thought "How auspicious. What a wonderful opportunity to bring a box of Gitas… Expand>
After procrastinating for several months, with the encouragement of Susan, I finally got myself out the door to visit our local Hindu Mandir, in London , Ontario. I looked at the Vaisnava calendar, and was reminded that it was the day for GIta Jayanti. I thought "How auspicious. What a wonderful opportunity to bring a box of Gitas with me to share with the local Hindus. A most wonderful way to begin my associating with the local pious people!"
I thought perhaps I might be able to speak something about the glories of the Bhagavad Gita at the Mandir, so I Googled Gita Jayanti, and heard part of an inspiring class by HH Prahladanandana Swami where he explained,
"There are 7 billion verses in the Vedas, and the Bhagavad Gita is the essence of all of them, and of all of them , the middle 6 chapters of the Gita are the most important, and of all those chapters, the 9th is the most important , and of all the verses , Bg. 9.34 is the most important,… man mana bhava mad bhakto, "Engage your mind in always thinking of Me, worship Me offer your obeisances unto Me. Thus you will surely come to Me, because you are My very dear friend." It is such an important verse , that it is repeated in the 18th chapter as well."
When I arrived at the Hindu Mandir, I saw the central deities were Laxmi-Narayana, with Sita Rama Hanuman Laxman, Radha Krishna, Siva lingam, Siva Parvati Ganesh Durga deities as well. When Susan and I arrived, they were having a havan, with a South Indian pandit chanting many mantras, which we participated in. Several people thanked me for the way I chanted Sanskrit with the Pandit. After this, I met the temple president, Mr. AV Singh, and when I asked him if I could say a few words about Gita Jayanti, he told me that there is no way of confirming the actual date that the Bhagavad Gita was spoken and that there is no need to promote the Bhagavad Gita, because every Hindu knows about it. He told me that their center was "diversified", and they don't promote any one book, and that if they let me promote the Gita , then everyone would want to promote their own religious views.
I stood there listening to him with my mouth open, in a state of disbelief. I purposefully kept my mouth open so he could see how
shocked I was at his response. He asked me if I understood. I told him that I understood his point of view, but because the Bhagavad Gita is a universal , non-sectarian teaching, I had difficulty accepting his resistance toward promoting it. He told me that the temple was for people to come and worship, sing a few songs, and go home "happy". I quickly packed up the Gitas and left, not feeling very happy at all.
My gratitude to Srila Prabhupada increased for the ISKCON movement he has given us , representing the true universal message of Sanatana Dharma. I realized even more the necessity of starting our own programs so that people could learn about Lord Caitanya. Hindu Bindu hodge podge religion , with so called "diversity" minimizing the glorification of Bhagavad Gita won't get people very far.
What would have you said to Mr. Singh, regarding his arguments against saying a few words in glorification of the Bhagavad Gita?^ Show less
June 19, 2008 |
English; Pune, Maharashtra, India
October 26, 2013 |
English; Bhopal, Madhya Pradesh, India
February 26, 2014 |
English; Nanda Gokulam, Andhra Pradesh, India
October 11, 2016 |
English; Chennai, Tamil Nadu, India
June 14, 2015 |
English with தமிழ் translation; Colombo, Sri Lanka
September 27, 2011 |
Question: When the disciples hear some criticism (about another sannyasi), from their spiritual master (especially in a lecture), it may happen that they also develop a critical attitude towards that sannyasi and speak things like “this sannyasi is like this, that sannyasi is like that etc…). Do you think this may promote the ongoing guru groupism even more as the devotees will start thinking that my guru is the best and the rest have faults?
September 25, 2014 |
August 27, 2013 |
English; Inis Rath, Fermanagh, Ireland
March 11, 2012 |
Question: We see that many people who earn lots of money by wrong practices, donate good amount in our society. How should we consider them, devotee or demon? And is it right to accept donations from them?
April 2, 2016 |
English with தமிழ் translation; Tirupattur, Tamil Nadu, India
February 27, 2011 |
Question: What is role of jivatma in this universe as I am a jivatma could you please guide me on characteristics of jivatma and how to live in this universe. Also please let me know the disadvantages of jivatma.
November 12, 2014 |
English; Vellore, Tamil Nadu, India
October 31, 2013 |
Question: How has Christianity come to be accepted as part of Vaishnava life? There are several devotees I know who also claim to be Christians, how can this be? I do not see how these two can go together since they worship different gods. The biblical father god encouraged blood offerings for sin, that is NOT Krishna consciousness or at least not as I see it. I may be wrong about this so I decided to write to you for an answer.
English; Bhopal, Madhya Pradesh, India
November 15, 2011 |
English; Bhimavaram, Andhra Pradesh, India
September 6, 2012 |
English; Sedona, Arizona, USA
September 2, 2016 |
English; Manchester, UK
August 14, 2016 |
English; Seattle, USA
July 5, 2015 |