Perfection of Religion
February 4, 2015 |
English; Bhimavaram, Andhra Pradesh, IndiaPlay (55 m 30 s) Download (25.4 MB)
February 5, 2015 |
English; Bhimavaram, Andhra Pradesh, IndiaPlay (1 h 4 m) Download (29.5 MB)
February 6, 2015 |
English; Bhimavaram, Andhra Pradesh, IndiaPlay (1 h 2 m) Download (28.4 MB)
February 7, 2015 |
English; Bhimavaram, Andhra Pradesh, IndiaPlay (58 m 50 s) Download (26.9 MB)
February 28, 2016 |
English; Pune, Maharashtra, India
January 29, 2014 |
English; Mayapur, West Bengal, India
June 10, 2014 |
English; Sandy Ridge, North Carolina, USA
April 13, 2014 |
English; Rishikesh, Uttarakhand, India
August 21, 2016 |
English; Inish Rath, Ireland
May 21, 2011 |
Question: Is It alright for Govinda's restaurant of ISKCON to serve coffee in their menu. Kolkata Govinda's have it in their menu. Why is Gurusaday road premises in Kolkata being rented out for marriage parties who also serve tea coffee to their guests, Is Prabhupada happy with these activities? If not let us stop it.
May 27, 2011 |
English; Karuna Bhavan, Scotland, UK
April 17, 2011 |
English; Nanda Gokulam, Andhra Pradesh, India
May 22, 2010 |
English with தமிழ் translation; Yercaud, Tamil Nadu, India
June 18, 2005 |
English with தமிழ் translation; Salem, Tamilnadu, India
May 21, 2012 |
Question: When reading Srila Prabhupada’s instructions through letters, how should one tell to himself that the instructions hold good for him too (with abject humility I say here that I am not questioning Srila Prabhupada, his instructions are very much relevant to the jivas, to the every atom in the universe) and not just to… Expand>
When reading Srila Prabhupada’s instructions through letters, how should one tell to himself that the instructions hold good for him too (with abject humility I say here that I am not questioning Srila Prabhupada, his instructions are very much relevant to the jivas, to the every atom in the universe) and not just to the said person in question. Sometimes if someone says, ‘oh, that was between Srila Prabhupada and the said person’ how should we reply that 'no, that also holds good for us too.’ Is there a quote from Srila Prabhupada to answer this question? I heard Srila Prabhupada talked about an analogy of sun in this context.^ Show less
November 20, 2013 |
English; Nanda Gokulam, Andhra Pradesh, India
July 8, 2012 |
English; Northern Ireland, UK
May 27, 2011 |
Question: My question is in two parts. One, what is the mechanism which allows a devotee to overly criticize the activities of another devotee when they are also doing the same. (petty household matters). My understanding is that we should avoid blaming vaishnavas as Srila Bhaktivinod Thakur explains in His book Bhajana Rahasya as it is the first offence and the most serious offense against the name. Secondly, how do we deal with persons who are senior to us but making the first offense due to lack of knowledge about
December 21, 2013 |
English; Vellore, Tamil Nadu, India
July 26, 2013 |
English with Русский translation; Dobromysh, Tatarstan, Russia
September 18, 2011 |
Question: While discussing with my wife, she asked–like we say, the karmas of the past decide the next birth and we say, marriage is decided in heaven–pair is made in heaven, how and what are the criteria, who would become husband and who the wife?
February 1, 2015 |
English with தமிழ் translation; Perambur, Tamil Nadu, India
October 20, 2016 |
Question: Is there only one way to follow Srila Prabhupada?… Expand>
Is there only one way to follow Srila Prabhupada?
ANSWER by HH Bhakti Vikasa Swami:
Sridham Shyam Prabhu wrote an article which brought my attention to, in which he states that, as he understands, there are not many ways of following Śrīla Prabhupāda but there is one way to follow.
Now...in one sense it’s true. The proper way to follow Śrīla Prabhupāda is with all sincerity aspiring for pure devotional service, and following his instructions. On the other hand there is no stereotype, and Śrīla Prabhupāda gave different instructions to different devotees.
Sometimes on the same subject. For instance within his books, and repeatedly elsewhere, Śrīla Prabhupāda said that sannyāsi should be very strict in the matter of associating with women, which anyone in India up to the present day can understand, unless they are a follower of Osho, who are not much liked by Indian public.
Up to the present day the Indian public don’t like. They don’t mind to be cheated by swamis and sannyāsis, and spiritually, but they don’t like if they mix up with women...up to the present day. This Asaram Bapu Swami was finished not because of the murder cases in his āśram, but it came out about his womanizing. He is not actually a sannyāsi, but he is a holly man (supposed to be) and his illicit mixing with women is not at all appreciated. In South India this Paramahaṁsa Nityānanda was finished when it came about his womanizing, which in the West no one cares at all, but in India...
I’m just coming to the point now...
There is one Back to Godhead magazine published in Śrīla Prabhupāda’s presence, in which Sudama Swami...On the order of Śrīla Prabhupāda he led up the Vaikuṇṭha players, a drama troupe which had dance, and which was very much appreciated by Śrīla Prabhupāda, giving the teachings of Kṛṣṇa consciousness in drama form. And in that group there were women, which Śrīla Prabhupāda allow, but did not want in India. But, in the West he allowed it. Different culture. Sudama said to Śrīla Prabhupāda:“...all these women dancing...“, and Śrīla Prabhupāda said „That is your sannyās!“.
It’s right there in Back to Godhead magazine, so, he gave different...
Also, in two days in Vṛndāvan, to one sannyāsi Śrīla Prabhupāda told: „You leave Vṛndāvan! Don’t spend more than three days at any place. Sannyāsi should always be moving.“ The next day, to another sannyāsi he said: „Stay here, manage this project and never leave!“ So, to one he said „Sannyāsi always travels“, and to the other one sannyāsi „Stay here!“.
DIFFERENT EMPHASIS IN DEVOTIONAL SERVICE
So, there may be apparent contradictions. It’s not actually a contradiction, it’s specialized instruction according to service. So, one way to follow...Yes, we should know Śrīla Prabhupāda’s instructions and follow them, but we should know there is variety within that also. And, we see very exalted followers of Śrīla Prabhupāda who were...they are quite different in their emphasis in devotional service.
Two of most prominent preachers of Kṛṣṇa consciousness in the modern world, Śrīla Prabhupāda’s disciples in the Western world, one is Vaisesika Dasa Prabhu who is a grihasta. Well, he is well known, of course. He very much promotes the distribution of Śrīla Prabhupāda’s books. That’s his main focus.
Indradyumna Swami has been a sannyāsi for many years and he also promotes book distribution but within the ambit of his festive programs, which are his main preaching. Doing festivals with hāriṇams, and dances, lots of kīrtan and whole package.
So, their approach, or their life focus in Śrīla Prabhupāda’s service is very different. They are not doing exactly the same thing, but they are both undoubtedly pleasant to Śrīla Prabhupāda, and following him very much.
So, one way to follow Śrīla Prabhupāda...In one sense yes, but there may be others, there have to be, actually specializations. Different devotees have different approaches. So, what is the correct stand on this issue?
I prefer not to take milk from „blood cows“, or sometimes devotees call it „blood milk“ because the cows are killed, but I’m not on a campaign against devotees who take that, because Śrīla Prabhupāda’s said we could take it. On the other hand, he also said we should establish our own farm communities.
So, that should be bonum.
English; Gauragrama, Telangana, India