Why There Cannot be Religions of Peace

Bhagavad-gītā 5.29 | July 4, 2015 |

English; Singapore

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I have been practicing for several years but when recently asked by another young devotee regarding when one gets the taste for chanting I had to frankly admit that I hadn't got it yet. I can understand that it is due to offences and inattentive chanting. If it is not too impertinent to ask, may I request you to share your personal experience about chanting. I have heard from your lectures that you were chanting 16 rounds from the day you joined. Of course it depends on the devotee's level of sincerity and one cannot put a timeline on when one gets a taste from chanting and consequently other things such as waking up early, but hearing from you will definitely inspire those of us who are struggling.

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Could you please speak something regarding the verse and translation of SB 2.1.27 in which Srila Prabhupada writes that "The knees of the universal form are the planetary system of the name Sutala, and the two thighs are the Vitala and Atala planetary systems. The hips are Mahitala, and outer space is the depression of His navel."

And the verse and translation of SB 2. 5.40-41 in which Srila Prabhupada writes that "My dear son Narada, know from me that there are seven lower planetary systems out of the total fourteen. The first planetary system, known as Atala, is situated on the waist; the second, Vitala, is situated on the thighs; the third, Sutala, on the knees; the fourth, Talatala, on the shanks; the fifth, Mahatala, on the ankles; the sixth, Rasatala, on the upper portion of the feet; and the seventh, Patala, on the soles of the feet. Thus the virat form of the Lord is full of all planetary systems."

 

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I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that the forms of the material world are the "copies" and not the other way round. You also made the point that the word "assume" should probably not be used in the verse.

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He appears as soon as there are discrepancies in the methodical way."

>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.7 — Los Angeles, September 13, 1972

I remember discussing this very same point with Gokula Candra Prabhu when we were in Salem, and the conclusion was that these forms do exist eternally, but from the above statement by Srila Prabhupada it seems to be otherwise. Could you clarify that please so that I may understand this properly?

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