Process of Conflict Resolution within Vaisnava Society

ASK BVKS | July 3, 2015 |

English; Colombo, Sri Lanka

Question:

There are many opinions and philosophical interpretations within Vaishnava society. What is the Vaishnava process of resolution of these conflicts? Should there be (i) a majoritarian democratic process involving the entire Vaishnava congregation, (ii) literal textual authoritarianism with strict enforcement and excommunication procedures, (iii) hegemony of those who have attained institutional positions due to experience and merit, (iv) a legal and philosophical disputation process, in which all sides submit their positions and the judgment is made by a body of judges appointed through consensus, (v) an internal dialogue process based on argumentation and compromises that makes everyone least upset, or (vi) let each faction thrive and only if the harmony is disturbed, punitive action be taken against the culprit?

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Question: A.) What is meant by acala? Some say that it means that the jiva is immovable in the body. Others say that it means that the jiva never leaves the spiritual world. B.) Does the jiva actually fall down into the material world or he remains in the spiritual one? Is he mechanically moved or it is just an illusion? i.) I cannot understand how the jiva is simultaneously situated both in the material and spiritual worlds. ii.) If in the material world the jiva turns away from Krsna, what does he do in the spiritual world at the same time? iii.) What does it mean that the jiva does not fall if he really falls down?… Expand>

Question:

Regading jiva's fall into this material world. Srila Prabhupada talks a lot about the fall. One devotee discovered a transcribed lecture of Srila Prabhupada on Srimad Bhagavatam 2.9.1 delivered in Tokio on April 22nd, 1972 (https://old.prabhupadavani.org/main/Bhagavatam/325.html ) in which he says that the jiva does not fall down. The devotee suggested that the jiva remains in the spiritual world but his consciousness is placed into the material world (as in a dream when one is asleep and is dreaming about visiting different countries and performing various activities). He supports his statement by citing BG in which it is said that the jiva is immovable (acala). Thus, he says it is situated in the spiritual world. So my questions are:

A.) What is meant by acala? Some say that it means that the jiva is immovable in the body. Others say that it means that the jiva never leaves the spiritual world.

B.) Does the jiva actually fall down into the material world or he remains in the spiritual world? Is he mechanically moved or it is just an illusion?

i.) I cannot understand how the jiva is simultaneously situated both in the material and spiritual worlds.
ii.) If in the material world the jiva turns away from Krsna, what does he do in the spiritual world at the same time?
iii.) What does it mean that the jiva does not fall if he really falls down?

 

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