Transcendental Anger Management

Bhagavad-gītā 3.37 | August 23, 2015 |

English; Crawley, England

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Regading jiva's fall into this material world. Srila Prabhupada talks a lot about the fall. One devotee discovered a transcribed lecture of Srila Prabhupada on Srimad Bhagavatam 2.9.1 delivered in Tokio on April 22nd, 1972 (https://old.prabhupadavani.org/main/Bhagavatam/325.html ) in which he says that the jiva does not fall down. The devotee suggested that the jiva remains in the spiritual world but his consciousness is placed into the material world (as in a dream when one is asleep and is dreaming about visiting different countries and performing various activities). He supports his statement by citing BG in which it is said that the jiva is immovable (acala). Thus, he says it is situated in the spiritual world. So my questions are:

A.) What is meant by acala? Some say that it means that the jiva is immovable in the body. Others say that it means that the jiva never leaves the spiritual world.

B.) Does the jiva actually fall down into the material world or he remains in the spiritual world? Is he mechanically moved or it is just an illusion?

i.) I cannot understand how the jiva is simultaneously situated both in the material and spiritual worlds.
ii.) If in the material world the jiva turns away from Krsna, what does he do in the spiritual world at the same time?
iii.) What does it mean that the jiva does not fall if he really falls down?

 

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1) We see that Srila Prabhupada gave pancaratriki initiation (braminical) to many devotees without taking in consideration if the devotees were employed by some karmi neither if they had a braminical background. Maharaja, you are very strict in following Srila Prabhupada. Why is that you have those policies to give second initiation?

2) I've heard (maybe even in one of your lectures or in conversations with your disciples) that you won't be giving second initiation to those working for other people (having a sudra occupation). Recently, I was asked to speak to bhakti-school students in the temple about the desire for second initiation and I also came across quotes, saying that chanting the Gayatri mantra gradually delivers one from the material clutches (CC Madhya 8.138) and even more, unless one is initiated as a brahmana, one cannot worship the holy name properly. Why, then, second initiation isn't given more freely, considering only the qualities of a disciple and not his ways of maintenance as well or the need of second initiation for service only?

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I am a brahmacari for more than nine years and have taken a role of guiding others. I have a problem of not being able to follow the brahmacari vows very strictly. I do not go out with women directly but every few months I just break the principle on my own. I just can't control it. It is too powerful a force. Then I somehow come to my senses again and make a firm vow to never again fall prey to my crazy mind. But then again I fell victim.

I am generally a very happy person and I have no desire for home, opulence, wife, kids, etc. I just have this strong sexual impulse - occasionally. All those who know me encourage me to just continue with my preaching and not to change anything. I have crossed 30 years. According to my horoscope it will be a disaster if I enter into grhasta asrama. I know it sounds like FAQ - "brahmacari or grihasta question", but in my case it seems like a "Doomed if I do, doomed if I don't" situation. I don't like to cheat myself and others. Please kindly advise me.

Answer by HH Bhakti Vikāsa Swami:

Tough one. Uuhh. Tough one in as much as devotees are encouraging you to go on, because how many devotees are in Germany who are taking position of spiritual leadership which you are doing. Preaching, that’s spiritual leadership, but you have a weakness which is very difficult to overcome, and don’t like to cheat others. 

Well, what are the alternatives? You can go on preaching and people will be benefited by that. You can get married and it’ll be a disaster, so we learn from the horoscope. Although you could consult another astrologer, but like I say, you don’t have to consult an astrologer because in almost every case entering into the gṛhastha-āśrama is a disaster, especially in the Western world. And yeah, in Germany, as in pretty much all the Western world, there’s no idea of what married life should be like, either among the non-devotees or devotees. So entering into the gṛhastha-āśrama doesn’t sound like a good idea when no one knows what they should be doing. It’s generally a disaster. So doomed if you do, doomed if you don’t. Well, in Kṛṣṇa consciousness it’s glorious if you do and doomed if you don’t. So, despite that very severe weakness, it would seem better to take that advice just to go on. Don’t take sannyāsa. And maybe you could wear white if you don’t feel comfortable in saffron cloth. Keep strong association as far as possible. I’m assured you’re doing all the things that are required. Have to pray. 

Pray to Nṛsiṁhadeva:

oṁ namo bhagavate narasiṁhāya namas tejas-tejase āvir-āvirbhava 

vajra-nakha vajra-daṁṣṭra karmāśayān randhaya randhaya tamo grasa 

grasa om svāhā; abhayam abhayam ātmani bhūyiṣṭhā oṁ kṣraum (SB 5.18.8)

Pray to Nṛsiṁhadeva to remove the material desires from our heart. There’s no easy solution. The easy solution is take shelter of Kṛṣṇa.

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