Guru-tattva – The Required Understanding

Bhagavad-gītā 4.34 | August 30, 2015 |

English; Inis Rath, Northern Ireland, United Kingdom

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Question: What will be the most effective prayer for anartha-nivrtti and also achieving pure bhakti. Or in other words which will have faster results? 1. Praying to one's diksha guru 2. Praying to Srila Prabhupada and other previour acaryas? 3. Praying to Sri Sri Gaur Nitai? 4. Praying to Nrsingadeva? 5. Praying to Sri Sri Sri… Expand>

Question:

What will be the most effective prayer for anartha-nivrtti and also achieving pure bhakti. Or in other words which will have faster results?

  1. Praying to one's diksha guru
  2. Praying to Srila Prabhupada and other previour acaryas?
  3. Praying to Sri Sri Gaur Nitai?
  4. Praying to Nrsingadeva?
  5. Praying to Sri Sri Sri Jagannath Baladeva Subhadra?

I heard from some one prayers done to one's guru brings quicker results.

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Question: Is Srila Prabhupada tri-kala jna? Srila Prabhupada has been described as a saktyavesa-avatara (by Srila Sridhara Maharaja). It has also been described, I believe by Srila Prabhupada himself, that he was a very pious doctor in his previous life. This devotee was thinking that all saktyavesa-avataras are descending from the spiritual world, from their previous life and that they would not have had a previous birth here.… Expand>

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Is Srila Prabhupada tri-kala jna?

Srila Prabhupada has been described as a saktyavesa-avatara (by Srila Sridhara Maharaja). It has also been described, I believe by Srila Prabhupada himself, that he was a very pious doctor in his previous life. This devotee was thinking that all saktyavesa-avataras are descending from the spiritual world, from their previous life and that they would not have had a previous birth here. It may be argued that some of Caitanya Mahaprabhu's closest assocaiates, like Murari Gupta were Ayurvedic doctors, so this type of occupation or birth does not minimize their divinity in any way. Any comments on this?

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Is it acceptable for a girl, whose parents don’t arrange her marriage, to arrange her own marriage by meeting different men and working it out like that? 

Answer by HH Bhakti Vikāśa Swami:

According to Manu-saṁhitā it is the duty of the father to marry a daughter before her first menstruation.

And Manu also says that after, I think it’s two menstrual periods or maybe three, if the father hasn’t done that, then the girl can arrange her own marriage.

The emphasis is very much on what they nowadays call child marriage. Śrīla Prabhupāda recounts that his eldest sister was almost 14 and she was not married, and that their mother was so upset that she told their father that: “If you don’t marry her right away I’m going to drown myself in Ganga.“

Śrīla Prabhupāda’s first child was born when his wife was 13. Nowadays it’s called child abuse.
So, it’s acceptable according to śāstra. You’ve asked according to śāstra. I’ve answered according to śāstra.

Gradually it’s become accepted within Indian culture that girls go to school, and then they have a career, but still there is idea that parents should arrange the marriage. But that’s breaking down now.

Still, maybe most marriages in India are arranged, but it’s breaking down. Thousands and thousands of marriages are negotiated on the Internet. They have sites shaadi.com. Shaadi is Urdu word for marriage. Muslimmatrimony.com is an Indian site.

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My name is Jayapatni Gopi dasi and I have been in the movement and a disciple of Jayapataka Swami most of the time since 1980. I serve here at New Talavana Farm in Mississippi.

In the late 80's, I was raising four young children all born within a span of eight years. I was dealing with my elderly dad who was alone, and had had a bad habit of drinking for many years. He had caused drunk driving accidents, but due to Krsna's mercy had not hurt anyone except
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I made a decision when I moved to New Talavana not to give him my address, because he lived 2 1/2 hours away and I feared he would spend most of his time on the highway driving back and forth to and from his house to mine.

I now am plagued with guilt and remorse for the totally isolated life he lead for the last three years of his life. He was totally alone in a cabin in the woods in the backwoods of Mississippi. He often told me how distressed he was. We went to see him once a month and brought prasadam. If I had it to do over I would trust in Krsna to help me and attempt to have him here doing some menial service for the farm. He liked mowing.

I feared I couldn't care for my four infant children and also be cognizant enough to deal with him and my husband commuted to work and was rarely here to help us. I have had two shrada ceremonies and intend to have another one performed in October, but my thoughts are almost constantly haunted by his distress during those years. He died in 1991, and this doesn't seem to be getting any better for me. We were very close.

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