Karma, Reincarnation, and Feminism

September 18, 2015 |

English; College Station, Texas, USA

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The goal of a Gaudiya Vaishnava is "Prema Bhakti", but out of the 5 types of mukti, for sayujya-mukti—we  use the pramana “aruhya krccrena param padam tatha, patanty adho anadrta yusmad anghrayah” (Srimad Bhagavatam 10.2.32) to provide evidence that sayuja-mukti is not a permanent type of mukti. If this is the case, why is it considered one of the types of mukti? My understanding of “mukti” here is based on the definition from Bhagavat 2.10.6 – muktir hitva anyatha rupam svarupena vyavasthitih.

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