Demigod Worship and ISKCON

Bhagavad-gītā 9.23 | September 20, 2015 |

English; Houston, Texas, USA

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Question: How do we really make a distinction between nitya siddha and sadhana siddha jivas? Despite them being two different by definition obviously, their pastimes on the earth, their qualities and potency, is there any difference, are those things the same? Could you say, those who are Sadhana Siddha do not exercise/expose as much… Expand>

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How do we really make a distinction between nitya siddha and sadhana siddha jivas?

Despite them being two different by definition obviously, their pastimes on the earth, their qualities and potency, is there any difference, are those things the same?

Could you say, those who are Sadhana Siddha do not exercise/expose as much spiritual potency as Nitya Siddha jivas, or that sadhana siddhas do not have as much extent of spiritual influence?

Generally, Prabhupada has said the previous acharyas (Bhaktisiddhanta, Bhaktivinode) are Nitya Siddha, therefore, is it correct to deduce only those who are acharyas are nitya, and everyone else is sadhana siddha?

Sometimes, with an acharya we know is nitya siddha, Bhaktvinode Thakur for example, it may appear he was formerly materialistic then by Sadhana became Siddha, Prabhupada has stated otherwise so we accept that as the truth, therefore it is difficult to distinguish between the two, as even if they are actually sadhana siddha they have pastimes appearing as if they were worldly.

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I am going through Srila Prabhupada's books, letters etc. and trying to properly understand His Divine Grace's attitude to 'welfare' activities, especially, hospitals, schools and feeding the poor. I came across a quote below and I would like to understand it properly as I thought of it as a potential quote for misinterpretation for presenting the idea that Srila Prabhupada wanted welfare activities;

"We may approach our government leaders with our simple formula and show to them by the practical result that we are accomplishing the reform work that they are trying to do by spending millions of dollars but not very successfully. We, on the other hand, are rescuing the most fallen members of society among the young people and giving them new life of spiritual or highly desirable qualities, such as honesty, cleanliness, truthfulness, morality, like that. Now you approach the government leaders and convince them in this way, and that will be the greatest achievement. They have got so much money for spending for human welfare activities, and practically we are demonstrating that they have given us foodstuffs in India and we are distributing them daily to not less than 500 men, and if they would give us more we could also increase more and more. Your government has got inclination to assist the unfortunate people of the world, and that is very nice idea, now they should understand also that we are very much anxious and capable to assist them in their great and noble endeavour by rendering our services amongst the unfortunate citizens. If they give us financial help in this matter of human welfare activities, we are prepared to save or rescue their entire population from the clutches of ruin and degradation of all sorts. As I think you have tried once before and you have met some important political leaders in your Washington, D.C., so I am requesting you especially should take up this task very seriously of convincing your nation's leaders to give us all cooperation, and we shall in turn volunteer our all services to help them. By our mutual combination I am certain that we can improve the entire humanity to the point of spiritual understanding and thus automatically eliminate the basis for wars, poverty, disease, inequality, insufficient supplies of foodstuffs, and so many other problems that plague our so-called civilized societies."

>>> Ref. VedaBase => Letter to: Rupanuga  –  Los Angeles 1 July, 1970

My question is that I am trying to understand what Srila Prabhupada is trying to say here and my understanding is that he is trying to get the American, Indian and European governments to donate food stuffs and facilities so that they (ISKCON) can engage in their preaching activities en-mass  by holding massive sankirtan and preaching programs and then distributing huge quantities of Prasadam. I thought this opinion of the above supported by the following statements:

"We, on the other hand, are rescuing the most fallen members of society among the young people and giving them new life of spiritual or highly desirable qualities, such as honesty, cleanliness, truthfulness, morality, like that"

"If they give us financial help in this matter of human welfare activities, we are prepared to save or rescue their entire population from the clutches of ruin and degradation of all sorts"

"By our mutual combination I am certain that we can improve the entire humanity to the point of spiritual understanding and thus automatically eliminate the basis for wars, poverty, disease, inequality, insufficient supplies of foodstuffs, and so many other problems that plague our so-called civilized societies." [This would only be possible if everyone became Krishna conscious, so this statement probably supports the fact that Srila Prabhupada is asking for help and facilities for preaching Krishna consciousness and not for just distributing prasadam without any preaching]

1) Is my opinion correct about what I think Srila Prabhupada is trying to say in the above letter?

2) There is a statement above; "..and practically we are demonstrating that they have given us foodstuffs in India and we are distributing them daily to not less than 500 men, and if they would give us more we could also increase more and more." … This can be taken to mean that Srila Prabhupada wanted prasadam distribution. How are we to understand it? Or is it that Srila Prabhupada just wanted Prasadam distribution in some places eg. Mayapur. Or perhaps prasadam is being distributed but in the temples only as Srila Prabhupada wanted?

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Sannyasa is the highest ashram and generally the sannyasis are respected as being; as good as God by other sections. I hear stories about Prabhupada offering sannyasa to many of his devotees, and many of them could not maintain it.

During the early stages of the Krishna Conscious movement, was Prabhupada very careful in choosing candidates for Sannyasa? I hear stories that sometimes many of the devotees were given Sannyasa on a single day and were asked to go out and preach (please correct me if I am wrong).

Is the spiritual master supposed to understand the possible frailties of his disciples very carefully and give instructions only according to the disciple’s capacity? I hear this argument that the strength to carry on the instruction is imparted with the instruction itself.

Is it possible that the spiritual master may give an instruction, but if he is not very helpful to the disciple then the disciple has to take a simpler instruction for himself after the failure?

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