Mundanely Mixed Feelings for Krsna

Śrīmad-Bhāgavatam 11.6.12 | October 12, 2015 |

English with తెలుగు Translation; Tirupati, Andhra Pradesh, India

Play (1 h 2 m)     Download (28.5 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Vrndavana Here and Everywhere

May 8, 2016 |

English with മലയാളം translation; Thrissur, Kerala, India

Victim of the Mind

August 9, 2016 |

English; Detroit, Michigan, USA

Ajita

July 23, 2017 |

English; Gauragrama, Telangana, India

Disciple Should Submit, Serve, and Hear

December 13, 2014 |

English; Bangalore, Karnataka, India

The Inconceivable Boar Incarnation

February 19, 2016 |

English; Gaura-grama, Yadagirigutta, Telangana, India

Abortion, Gay Rights, and Brussels Sprouts

January 11, 2014 |

English; Salem, Tamil Nadu, India

Lessons From The Golden Temple

December 28, 2008 |

English; Chennai, Tamil Nadu, India

Misestimation

June 2, 2011 |

English; Baltimore, Maryland, USA

Harinama or Book Distribution

March 4, 2011 |

Question: I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on… Expand>

Question:

I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on the decline and that is the reason for many problems in ISKCON. It is now often sidelined and marginalised as a token activity that is performed once in a while. He feels that it is more important than book distribution.

If we look historically at ISKCON, the times when most people joined the movement was when there was ample regular Harinama Sankirtan being performed everyday. Similarly many great saints in our movement were engaged in regular Harinama Sankirtan, such as Vishnujana Swami, etc.

I am also aware that book distribution brhad mrdanga has been promoted as our kirtan by Bhaktisiddhanta Saraswati Thakur as being equal to Harinama Sankirtan. Book distribution is still emphasised quite nicely in most of our temples in ISKCON.

But often when there was difficulty in ISKCON, lots of kirtan and 24 hour kirtans should be held. Now I see a huge popularity in kirtan in the temples, in Europe and America, regularly large and long kirtans are held, although I still do not see the results fully manifesting yet, I believe it may do soon.

Here are my questions -

Is book distribution a means for replacing (Nagar) Harinama Sankirtan, or that they should both be the main focus of our movement side by side?

Do you feel (Nagar) Harinama Sankirtan should be promoted to regular daily activity, or should it be kept as a weekend activity?

Looking forward to hear your authoritative view on this point.

^ Show less

English;

Perfect Brahmana Knows He Is Not A Brahmana

December 11, 2005 |

English with தமிழ் translation; Salem, Tamil Nadu, India

The Truth, Part-5

August 14, 2016 |

English; Seattle, USA

Manohara

|

English; Kovvur, Andhra Pradesh, India

Tolerance and Time Management

January 12, 2011 |

English; Dwarka, Gujarat, India

  • Śrī Caitanya-caritāmṛta 2.23.18-19

  • 31 m 23 s  |  7 MB

  • Download
  • Play

Gita Press Editions of Bhagavad-gita

December 15, 2011 |

Question: 1) I once saw a visiting devotee who was reading Gita Press edition of Bhagavad-gita. When I asked why he was reading that not Srila Prabhupada's Bhagavad-gita, he said that because his guru said it was good for word to word translations. And then again I saw this with an initiated Indian lady devotee. She was from Delhi but based in Dar es… Expand>

Question:

1) I once saw a visiting devotee who was reading Gita Press edition of Bhagavad-gita. When I asked why he was reading that not Srila Prabhupada's Bhagavad-gita, he said that because his guru said it was good for word to word translations. And then again I saw this with an initiated Indian lady devotee. She was from Delhi but based in Dar es salaam. When I queried her about this, she said the same thing, that the word to word meanings are good (or better? I can't remember exactly what she said).

This didn't seem right, but I wanted to ask your holiness. Are we meant to be referring to Gita Press's Bhagavad-gita at all for any reason?

2) I was in an ISKCON temple here in Africa and saw a compact, one inch size Bhagavad-gita which was from Gita Press and which has slokas in devanagari only and no commentary. I thought that this would be good for carrying around and for chanting Bhagavad-gita slokas as that would be the same anyway in all versions of Bhagavad-gita. Is it OK to just chant the slokas only from this compact Gita Press's Gita or other any other non-ISKCON Bhagavad-gita?

^ Show less

English;

Standards for Cooking Prasadam

July 2, 2015 |

Question: I have a problem concerning the purity and contamination of prasadam and consciousness. It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.… Expand>

Question:

I have a problem concerning the purity and contamination of prasadam and consciousness.

It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.

After that at some point I decided to live in the temple to dedicate more time to service, in the hope that it would be easier to practice, but it turned out to be the opposite. After one and a half months my material desires and dreams became very strong (stronger than at home). I returned home and senior devotees (brahmacaris who live outside the temple) sent me caranamrta and sent me prasadam until I recovered. I thought that this was related with aparadhas that I had unconsciously made.

Now I'm in another city, and visiting another temple, and after taking prasadam there – my bad dreams and images again manifest.

I have the understanding that this is because of the low standards of cleanliness of preparation: prasadam not being cooked by brahmanas, distributors hands dirty, dirty clothes, anyone can take a disposable plate with dirty hands or serve themselves prasadam from the vessels, also I myself need to be cleansed. Do these low standards of cleanliness in cooking and distribution of prasadam influence the enthusiasm of devotees in their service?

On the other hand, I see how many devotees live in temples and practice sadhana. And that's why I have a doubt that it could be tricks of my mind not to live in the temple? Or maybe, I should live in the temple, but cook for myself?

Please help me to get an understanding of purity standards. Is external cleanliness important? Can prasadam be contaminated? Can it affect the mind and its thoughts and images? Can it affect the desire to serve Sri Guru, Prabhupada, Krishna and devotees? Maybe, I should concentrate on chanting, do more practical service, distribute books? And maybe I should pay less attention to things that I pay attention to now as they are not so important?

^ Show less

English; Colombo, Sri Lanka

Indians are the Chosen People

May 21, 2011 |

Question: Why Krishna has favored India as his appearance place often? Why is this biased?

English;

Siksa Gurus and Diksa Gurus

January 3, 2016 |

English; Salem, Tamil Nadu, India

  • Śrī Caitanya-caritāmṛta 1.1.44

  • 1 h 1 m  |  28.2 MB

  • Download
  • Play

Sri Varahadeva Katha

January 31, 2015 |

English; Vellore, Tamil Nadu, India

Fearing for Krishna

June 8, 2011 |

English; Dallas, Texas, USA

Reality of the Image of the Third Eye

April 4, 2011 |

Question: Yogananda talks about the spiritual eye – a golden disk surrounding a blue field and in the centre a 5 pointed silver/white star, and the devotee has to penetrate this like moving through a tunnel to the star and into it to get samadhi. My question is simple. Does this image of the third… Expand>

Question:

Yogananda talks about the spiritual eye – a golden disk surrounding a blue field and in the centre a 5 pointed silver/white star, and the devotee has to penetrate this like moving through a tunnel to the star and into it to get samadhi.

My question is simple. Does this image of the third eye have a reality? Krishna is also blue and gold. Say this spiritual eye is the impersonal feature of krishna – is it nevertheless real?

I am not interested in discussing the legitimacy of Yogananda. I would just like to know what you think of this idea of the spiritual eye. Also, the tunnel with the light at the end is part of the Near Death Experience, or NDE.

^ Show less

English;