Men, Women and the Blame Game

January 9, 2016 |

English; Salem, Tamil Nadu, India

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Question: In one of Maharaja’s answers, he mentioned that it is not respectful to begin a letter with Hare Krishna/Haribol when it is addressed to seniors. My question is; will this be applicable when physically addressing while showing pranam i.e do we need to just show pranam and wait till the senior devotee say Hare Krishna and then respond… Expand>

Question:

In one of Maharaja’s answers, he mentioned that it is not respectful to begin a letter with Hare Krishna/Haribol when it is addressed to seniors. My question is; will this be applicable when physically addressing while showing pranam i.e do we need to just show pranam and wait till the senior devotee say Hare Krishna and then respond with Hare Krishna?

Do we only offer dandavats to our diksa-guru not the other gurus or sannyasis in temple hall in front of Srila Prabhupada or the deities?

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English;

Two Similar Questions

April 30, 2011 |

Question: 1) My question is that why god Krishna is coupled with Radharani in every temple and in every poster. What about his wives Rukmini and Satyabhama. Did Krishna loves only Radharani? What is that reason if my question is wrong? Please pardon me. 2) Why is it that only Lord Krishna in a deity form is worshiped with Srimati Radharani? Lord Balaram an immediated expansion of Lord Krishna, is not with a deity form with his wife in spiritual world?

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Is Srila Prabhupada Tri-kala jna?

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Question: Is Srila Prabhupada tri-kala jna? Srila Prabhupada has been described as a saktyavesa-avatara (by Srila Sridhara Maharaja). It has also been described, I believe by Srila Prabhupada himself, that he was a very pious doctor in his previous life. This devotee was thinking that all saktyavesa-avataras are descending from the spiritual world, from their previous life and that they would not have had a previous birth here.… Expand>

Question:

Is Srila Prabhupada tri-kala jna?

Srila Prabhupada has been described as a saktyavesa-avatara (by Srila Sridhara Maharaja). It has also been described, I believe by Srila Prabhupada himself, that he was a very pious doctor in his previous life. This devotee was thinking that all saktyavesa-avataras are descending from the spiritual world, from their previous life and that they would not have had a previous birth here. It may be argued that some of Caitanya Mahaprabhu's closest assocaiates, like Murari Gupta were Ayurvedic doctors, so this type of occupation or birth does not minimize their divinity in any way. Any comments on this?

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Recently one congregation devotee asked me "I am having some material problem for a long time and my father suggested/forced me to show to an astrologer who suggested me to worship some demigod and my problems will be solved. He gave 100% guarantee. This will cost Rs.35,000 but if result is not there he will return all money". So his father is forcing him but he doesn't want to take shelter of someone else than Krsna. But he asked me "when a devotee becomes sick he also goes to see doctor which is like taking shelter of a demigod for curing some material problem. So why this is allowed while demigod worship for solving material problems is not? What is the difference? In Ayurveda also worship of demigods is sometimes recommended to cure some disease. It seems logical that we worship demigods to solve material problems that are posing hindrance in our service to Krsna".

So I request Your Holiness to reveal answer to this.

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