Staying Spiritually Blissful is Easy

February 13, 2016 |

English with తెలుగు Translation; Bhimavaram, Andhra Pradesh, India

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Question: I experience a strong desire to love and be loved; and lack of reciprocation causes tremendous pain. Is this a lustful perversion, when extended to a female devotee? How can one overcome such attachment, after a period of friendly engagement? Of course, these questions wouldn't have arisen in a society with segregation of sexes and early marriage. But the… Expand>

Question:

I experience a strong desire to love and be loved; and lack of reciprocation causes tremendous pain. Is this a lustful perversion, when extended to a female devotee? How can one overcome such attachment, after a period of friendly engagement? Of course, these questions wouldn't have arisen in a society with segregation of sexes and early marriage. But the contemporary culture, especially in universities, insists on, intermingling, gender equality and freedom of choice; and its influence extends to devotees also. As a result, it becomes difficult to resist the arrows of Kamadeva.

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Give Your Life to Hare Krishna Movement

December 23, 2011 |

Question: As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu? Looking… Expand>

Question:

As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu?

Looking at the movement in general, in the first few 20/30 years of the movement, devotee’s were more detached to the material world and its activities and stayed more in the temple, many would not partake in the activities of daily materialistic life, such as, school, a job, having a household away from the temple, having friends away from the temple. Which are all very understandable, because for spiritual advancement, environment and association is very important. But looking at the general trend of devotee’s today, it is very rare that devotee’s become Brahmacari, or live at the temple, or spend more than just an average one or two evenings at the temple each week. Rather the general mass of Hare Krishna devotee’s today, are very inclined towards their material education, their material success as businessmen, as families part of the social environment they live in and so on.

As a neophyte, the greatest difficulty I am facing, which is now becoming quite problematic in my spiritual life, is seeing that there is actually no difference between serving Krishna directly by maybe cleaning the temple floor, or serving his devotee’s, compared to

indirectly by concentrating on being successful in their material education or business life.

More specifically, as a student who would like to give his life to serving Srila Prabhupada, being enthusiastic about serving by gaining a material education is something very difficult for me to understand. On one hand I’m reading Srila Prabhupada’s books on how the material education system in todays contemporary society is mundane as it skips the greatest question of life, that we are not these bodies and that we are the spirit soul, eternal part and parcel of Krishna. Rather material education concentrates on how we can use all the resources of the material world for our sense gratification. In Bhagavad Gita, Krishna explains, Karma Yoga, we must not simply forget everything and practice vikarma by renouncing everything and sitting alone in a room, rather we should practice akarma by offering the fruits of our actions onto Krishna and accept Him as The Supreme Controller. My difficulty is seeing how I can do so with a material college degree. It is difficult for me to submit to professors in universities who try to invalidate Krishna as Supreme Personality of Godhead, rather they accredit atheism and such illogical theories.

The question arises in my mind, that, rather than spending time and money in college acquiring a degree I am not even sure with what I want to do, rather I can surrender my whole life in serving as a devotee in a temple where they hardly have any devotee’s to serve.

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Indebtedness to Parents

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Question: 1. Why does Krishna say here that one cannot repay his debt to his parents even if he serves them for a full lifetime of a hundred years when in S.B 11.5.4 Narada muni says to Vasudeva–“One who has taken shelter of Krishna’s lotus feet, is not indebted to demigods, great sages, ordinary living beings, relatives, friends, mankind or even one’s forefathers who have passed away.” So how are we to understand this statement and how should we take this comment in SB 10.45.5?… Expand>

Question:

sarvārtha-sambhavodeho

janitaḥpoṣitoyataḥ

natayoryātinirveśaṁ

pitrormartyaḥśatāyuṣā

Translation: With one’s body one can acquire all goals of life, and it is one’s parents who give the body birth and sustenance. Therefore no mortal man can repay his debt to his parents, even if he serves them for a full lifetime of a hundred years. (S.B.10.45.5).

Questions:

1. Why does Krishna say here that one cannot repay his debt to his parents even if he serves them for a full lifetime of a hundred years when in S.B 11.5.4 Narada muni says to Vasudeva–“One who has taken shelter of Krishna’s lotus feet, is not indebted to demigods, great sages, ordinary living beings, relatives, friends, mankind or even one’s forefathers who have passed away.” So how are we to understand this statement and how should we take this comment in SB 10.45.5?

2. Is this comment applicable to only a Krishna conscious father and mother or a materialistic father & mother also?

 

ANSWER BY HH Bhakti Vikāsa Swami:

"All right. Karttik Kumar form Bangalore is quoting Śrīmad-Bhāgavatam 10.45.5, spoken by Kṛṣṇa.

sarvārtha-sambhavo deho
janitaḥ poṣito yataḥ
na tayor yāti nirveśaṁ
pitror martyaḥ śatāyuṣā

Translation: With one’s body one can acquire all goals of life, and it is one’s parents who give the body birth and sustenance. Therefore no mortal man can repay his debt to his parents, even if he serves them for a full lifetime of a hundred years.

So there’s that verse which Śrīla Prabhupāda quotes three times, I believe, in Bhagavad-gītā As It Is. Because Arjuna’s whole proposition was not to go against the family.

devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ
na kiṅkaro nāyam ṛṇī ca rājan
sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
gato mukundaṁ parihṛtya kartam

O King, one who has given up all material duties and has taken full shelter of the lotus feet of Mukunda, who offers shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even one's forefathers who have passed away. Since all such classes of living entities are part and parcel of the Supreme Lord, one who has surrendered to the Lord's service has no need to serve such persons separately. (SB 11.5.41.)

So this appears to be contradictory because Kṛṣṇa says you can’t repay your debt to your parents, even if you serve them for a full lifetime of a hundred years. But then Kṛṣṇa says: “If you take shelter of Me, then you are not indebted.”

Well, one statement is qualified by another. This is common – that (there is a) general truth, (and) there are exceptions. Sri Lankans are good people. OK, we can accept that as a general proposition. Well, this one is not good - some of them are not good. So it’s a general case, but it’s qualified.

Actually, one can repay the debts. One repays the debts to the parents by having children. That’s the understanding. So the children, they will offer pinda to the Pitris.

DEBT TO THE PARENTS
What is the debt to the parent? - That you were given a body by them. So you can’t exactly repay, but you create more bodies. So there is a way to repay, but the mood of this is that what you were given is so valuable that we feel we can’t repay. We shouldn’t think: “OK, I repaid them, and then leave them alone, forget them.” That’s the idea. Gratefulness should be there.

sarvārtha-sambhavo deho
Everything we want to do, that can be done through the body. If you don’t have a body, you can’t do anything. If you are a ghost, for instance. If you are born in a subhuman body, then one cannot achieve the goal of life. So therefore, the human form of life is very valuable. But, if we fully dedicate to Kṛṣṇa, then we become free from the ordinary method of repaying the debt to the parents because we actually benefit not only the parents but even previous generation and even forthcoming generations. Kṛṣṇa delivers them all.

So therefore, one is not a debtor if he takes full shelter of Kṛṣṇa. Kṛṣṇa takes care of all, the parents and everyone else. So the general case is that one cannot repay the debt to the parents. And of course, that’s very much part of Indian culture, especially in North India very well-known this story… What’s his name? Kumara Sampat, Sampat Kumar; what is it? Śravan Kumar. Very common picture to see him carrying, on his shoulder, the father and mother.

MATERIALISTIC PARENTS
So, question number two. In one sense it is more applicable to materialistic father and mother. Inasmuch as, by Kṛṣṇa consciousness you repay the debt. Of course, you shouldn’t think that: “Well, (it) doesn’t matter about my parents.” A child in Kṛṣṇa consciousness shouldn’t be neglectful of parents. But, (one) may also, if one is fully engaged in preaching Kṛṣṇa consciousness, then (he) may not marry and look after the parents in old age. But it should be seen that someone looks after them - some arrangement is made - something is done. In Kṛṣṇa consciousness we shouldn’t take it as an excuse to neglect our parents."

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Question: I was asked a question by a householder disciple of mine who distributes DVD’s of Srila Prabhupada’s lectures and all kinds of DVD’s in relationship to Srila Prabhupada by which he maintains his household. He doesn’t take all the profits. He has some arrangement with the Bhaktivedanta Archives or whatever. He has a policy of low price and high turnover. This means that you have a low price and then, if it is a low price many people will like to buy it and so many will be sold.… Expand>

Question:

I was asked a question by a householder disciple of mine who distributes DVD’s of Srila Prabhupada’s lectures and all kinds of DVD’s in relationship to Srila Prabhupada by which he maintains his household. He doesn’t take all the profits. He has some arrangement with the Bhaktivedanta Archives or whatever. He has a policy of low price and high turnover. This means that you have a low price and then, if it is a low price many people will like to buy it and so many will be sold. That is called a high turnover and then even though the profit is low, it works out to be enough because there are a lot of units sold. Another policy in sales is to have a high price but usually then you get poor sales and you get maybe less profit and possibility of boot legging or imitation.

He is very enthusiastic to distribute this. It is mostly distributed to, 99% already committed devotees, followers of Srila Prabhupada so he is enthusiastic that they should get these invaluable teachings of Srila Prabhupada. And, of course, I very much encourage him in this and I very much encourage you all also to regularly listen to Srila Prabhupada’s lectures as well as to read his books. There are various problems within ISKCON which is inevitable when you have an idealistic movement within a highly non-ideal world. But some of the problems are self-inflicted and are not necessary. They are what Srila Prabhupada would call deviations or speculations or concoctions.  And the overall cure for this is if devotees again get into the habit of reading Srila Prabhupada’s books regularly and hearing his lectures, as used to be standard within our movement.

But I digressed, I got off topic here, I went into a very important topic. The topic is that he asked me that his dilemma was that well I am distributing this, I want to distribute this for the benefit of others but also as a householder, the profit motive is also in my mind. I have to support my family, I have to think of money also, and so is my devotional service compromised? Like this. And this kind of consideration may come for householders who also sell Srila Prabhupada’s books to support their family or selling prasadam. So what is the answer to this conundrum?

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