Suhrt

Viṣṇu-sahasranāma 461 | February 14, 2016 |

English with తెలుగు Translation; Rajahmundry, Andhra Pradesh, India

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Give Your Life to Hare Krishna Movement

December 23, 2011 |

Question: As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu? Looking… Expand>

Question:

As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu?

Looking at the movement in general, in the first few 20/30 years of the movement, devotee’s were more detached to the material world and its activities and stayed more in the temple, many would not partake in the activities of daily materialistic life, such as, school, a job, having a household away from the temple, having friends away from the temple. Which are all very understandable, because for spiritual advancement, environment and association is very important. But looking at the general trend of devotee’s today, it is very rare that devotee’s become Brahmacari, or live at the temple, or spend more than just an average one or two evenings at the temple each week. Rather the general mass of Hare Krishna devotee’s today, are very inclined towards their material education, their material success as businessmen, as families part of the social environment they live in and so on.

As a neophyte, the greatest difficulty I am facing, which is now becoming quite problematic in my spiritual life, is seeing that there is actually no difference between serving Krishna directly by maybe cleaning the temple floor, or serving his devotee’s, compared to

indirectly by concentrating on being successful in their material education or business life.

More specifically, as a student who would like to give his life to serving Srila Prabhupada, being enthusiastic about serving by gaining a material education is something very difficult for me to understand. On one hand I’m reading Srila Prabhupada’s books on how the material education system in todays contemporary society is mundane as it skips the greatest question of life, that we are not these bodies and that we are the spirit soul, eternal part and parcel of Krishna. Rather material education concentrates on how we can use all the resources of the material world for our sense gratification. In Bhagavad Gita, Krishna explains, Karma Yoga, we must not simply forget everything and practice vikarma by renouncing everything and sitting alone in a room, rather we should practice akarma by offering the fruits of our actions onto Krishna and accept Him as The Supreme Controller. My difficulty is seeing how I can do so with a material college degree. It is difficult for me to submit to professors in universities who try to invalidate Krishna as Supreme Personality of Godhead, rather they accredit atheism and such illogical theories.

The question arises in my mind, that, rather than spending time and money in college acquiring a degree I am not even sure with what I want to do, rather I can surrender my whole life in serving as a devotee in a temple where they hardly have any devotee’s to serve.

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Question: I'd like to ask you which of these variations is correct (I've heard both of them being recited): Sri Sri Radha-Krsna, go-gopinatha /or/Sri Sri Radha-Krsna gopa-gopi-go? What did Srila Prabhupada recite? In our songbook we have sri sri radha-krsna, go-gopinatha … but the translation of gopa-gopi-go (All glories to Sri Sri Radha and Krsna, to the cowherd boys and girls and the cows of Vrindavana …).

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Question: Prahlada Maharaja mentions in his prayers to Lord Narsimha Deva that the Supreme Lord is called triyugi becuase He appears in three yugas except kaliyuga and in Kaliyuga He appears as channa avatar. What is the reason that the Supreme Lord does not reveal His identity as the Supreme Personality of Godhead in Kali-yuga. Can someone shed some light on this with proper pramana?

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Natural Epistemology – Part 1

February 18, 2011 |

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Question: Why do different saffron renunciants wear different shades of saffron in different temples even if they are initiated by the same Guru (for example, Pune and Chowpatty)? I am not even sure why different sannyasi gurus wear different shades of saffron either. The question I wanted to ask is that since we are all one family; why don't we have one standard?

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Jnanagamyam

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Unfounded Hopefulness, Realistic Hopelessness, Realistic Hopefulness

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Hearing Devotees of Other Sampradayas

October 24, 2011 |

Question: I heard from other devotees and I also personally faced that many people of ISKCON, especially Tamil speaking initiated devotees are now hearing some lectures from "Velukkudi Krishnan," and they appericiate that. Some of the devotees used to go to the Mayavadi's sanga like of Muralidar, Krishna-premi etc., Velukkudi Krishnan is now speaking in the… Expand>

Question:

I heard from other devotees and I also personally faced that many people of ISKCON, especially Tamil speaking initiated devotees are now hearing some lectures from "Velukkudi Krishnan," and they appericiate that. Some of the devotees used to go to the Mayavadi's sanga like of Muralidar, Krishna-premi etc.,

Velukkudi Krishnan is now speaking in the televisions also. Sorry say even the brahmin initiated devotees also hear his teachings including those who know English so please kindly guide us what to do. You know that people those who don't want to change themselves will never going to change but at least the innocent people may know what to do.

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Deva-bhrt, Guru

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  • Viṣṇu-sahasranāma 494-495

  • 42 m 26 s  |  19.4 MB

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