Perceiving, Preserving and Distributing the Message of Srimad Bhagavatam

Śrīmad-Bhāgavatam 2.7.51 | February 21, 2016 |

English; Hyderabad, Telangana, India

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Question: My question is as follows. How can we distinguish between these (what appear to my understanding) two different outlooks regarding the matter of rejecting a guru. One point of view is represented by the verse from Mahabharata (guror apy avaliptasya..) and another point of view could be find in CC Antya 3.11 in Srila Prabhupada´s purport where… Expand>

Question:

My question is as follows. How can we distinguish between these (what appear to my understanding) two different outlooks regarding the matter of rejecting a guru.

One point of view is represented by the verse from Mahabharata (guror apy avaliptasya..) and another point of view could be find in CC Antya 3.11 in Srila Prabhupada´s purport where he says:

"Damodara Pandita was a great devotee of Sri Caitanya Mahaprabhu. Sometimes, however, a person in such a position becomes impudent, being influenced by the external energy and material considerations. Thus a devotee mistakenly dares to criticize the activities of the spiritual master or the Supreme Personality of Godhead. Despite the logic that "Ceaser´s wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him. A devotee should be fixed in the conclusion that the spiritual master cannot be subject to criticism and should never be considered equal to a common man. Even if there appears to be some discrepancy according to an imperfect devotee´s estimation, the devotee should be fixed in the conviction that even if his spiritual master goes to a liquor shop, he is not a drunkard, rather, he must have some purpose in going there. It is said in a Bengali poem:

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Is Srila Prabhupada tri-kala jna?

Srila Prabhupada has been described as a saktyavesa-avatara (by Srila Sridhara Maharaja). It has also been described, I believe by Srila Prabhupada himself, that he was a very pious doctor in his previous life. This devotee was thinking that all saktyavesa-avataras are descending from the spiritual world, from their previous life and that they would not have had a previous birth here. It may be argued that some of Caitanya Mahaprabhu's closest assocaiates, like Murari Gupta were Ayurvedic doctors, so this type of occupation or birth does not minimize their divinity in any way. Any comments on this?

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