Bhakti is Independent and Supreme

Part-1

Śrīmad-Bhāgavatam 7.6.19 | February 23, 2016 |

English; Hyderabad, Telangana, India

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Part-2

Śrīmad-Bhāgavatam 2.9.36 | February 24, 2016 |

English; Hyderabad, Telangana, India

Play (56 m 6 s)     Download (25.7 MB)

Part-3

Śrīmad-Bhāgavatam 3.33.6 | February 25, 2016 |

English; Hyderabad, Telangana, India

Play (53 m 45 s)     Download (24.6 MB)

Part-4

Śrīmad-Bhāgavatam 7.9.10 | February 26, 2016 |

English; Hyderabad, Telangana, India

Play (56 m 42 s)     Download (26 MB)

Part-5

March 13, 2016 |

English; Bengaluru, Karnataka, India

Play (1 h 1 m)     Download (28.1 MB)

Part-6

Śrīmad-Bhāgavatam 7.9.9 | March 13, 2016 |

English; Bengaluru, Karnataka, India

Play (1 h 18 m)     Download (35.9 MB)

Part-7

Śrī Caitanya-caritāmṛta 2.10.139 | March 20, 2016 |

English; Salem, Tamil Nadu, India

Play (1 h 7 m)     Download (30.7 MB)

Part-8

Śrī Caitanya-caritāmṛta 2.10.139 | March 21, 2016 |

English with தமிழ் Translation; Salem, Tamil Nadu, India

Play (1 h 16 m)     Download (35 MB)

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Central Principle for the Establishment of Varnasrama Dharma

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Question: Is there a central principle for the establishment of Varnasrama Dharma? Different scholarly devotees have given different perspectives on the subject: (i) There must be segregation of sexes and they should only interact in a ritualistic manner to produce children, who would presumably be high class Brahmanas, being products of controlled sex and Vaisnava rituals, (ii) The seminal lineages of Brahmanas must be restored through training in scriptures and rituals and by their high birth, learning and expertise, these Brahmanas would establish their hegemony in Hindu society… Expand>

Question:

Is there a central principle for the establishment of Varnasrama Dharma? Different scholarly devotees have given different perspectives on the subject: (i) There must be segregation of sexes and they should only interact in a ritualistic manner to produce children, who would presumably be high class Brahmanas, being products of controlled sex and Vaisnava rituals, (ii) The seminal lineages of Brahmanas must be restored through training in scriptures and rituals and by their high birth, learning and expertise, these Brahmanas would establish their hegemony in Hindu society, (iii) The main problem is anxiety for economic security, so scholarly devotees should be provided with sufficient resources to maintain family, conduct research and open teaching facilities, without the need to gather followers or donations, (iv) Devotees should isolate themselves from mainstream society and develop their own institutions, following strict rules of personal and communal conduct, people all over the world will be attracted to such an ideal way of life. Can any of these principles, viz. sexual segregation, seminal lineage, economic security or isolated community be the central principle for the establishment of Varnasrama Dharma?

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