Best Way to Best Liberation

Bhagavad-gītā 6.5 | May 1, 2016 |

English with தமிழ் Translation; Vellore, Tamil Nadu, India

Play (47 m 30 s)     Download (21.7 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Interview with Asia TV

August 15, 2016 |

English; Seattle, USA

Our Varnasrama Responsibility

May 22, 2014 |

English; San Diego, California, USA

What Do You Think About Changes Made in Srila Prabhupada's Books?

May 2, 2012 |

Question: What do you think about the changes made in Srila Prabhupada’s books? It is said that the original Macmillian edition of Bhagavad-gita until 1972 was blessed and authorized by Srila Prabhupada and after that in subsequent new printings of BBT, the editors have changed more than 600 hundred words and meanings of Srila Prabhupada.… Expand>

Question:

What do you think about the changes made in Srila Prabhupada’s books? It is said that the original Macmillian edition of Bhagavad-gita until 1972 was blessed and authorized by Srila Prabhupada and after that in subsequent new printings of BBT, the editors have changed more than 600 hundred words and meanings of Srila Prabhupada. This is dangerous enough to destroy the movement in a philosophical way!!

Some disciples of Prabhupada, even when he was still alive, changed some translation of his books and Prabhupada became very angry!!

^ Show less

English;

No Welcome in the Mayapur Dham

May 6, 2012 |

English; Mayapur, West Bengal, India

How Chanting is a Service and Glorification of the Lord

October 31, 2013 |

Question: I have been wondering, (1) Why chanting the name of the Lord is considered to be service. How are you serving the Lord by just chanting His name? (2) Why chanting the name of the Lord is considered to be glorification of Him. When are we glorifying him while chanting?… Expand>

Question:

I have been wondering,

(1) Why chanting the name of the Lord is considered to be service. How are you serving the Lord by just chanting His name?

(2) Why chanting the name of the Lord is considered to be glorification of Him. When are we glorifying him while chanting?

Answer by HH Bhakti Vikāsa Swami: 

Why is it considered to be service to Kṛṣṇa to chant His names? Because He likes to hear His names chanted and He says to chant. This is His order. So if you follow the order you are doing service. Serving someone means to act, if it’s in the case of a subordinate or an equal, it means to act for their benefit and if for a superior, it means to act for their pleasure. So Kṛṣṇa likes to hear His own name. So chanting His name is His order. That’s mentioned in Śrī Caitanya-caritāmṛta, that Vallabha Bhaṭṭa came to Caitanya Mahāprabhu and made the objection that Kṛṣṇa is the Supreme Lord, so in that sense He is like the husband of everyone, but according to śāstra the wife shouldn’t say the husband’s name, so you shouldn’t chant the holy name. Caitanya Mahāprabhu replied to this rather odd objection that the most important for the wife is to follow the order of the husband. So the order of Kṛṣṇa is to chant His name, so we should chant it.

Where is the glorification? How are we glorifying Him by chanting? It might not seem to be glorification if we just say the name, nāma kīrtana. If we say Kṛṣṇa is powerful, He is beautiful, we can say that’s glorification. That’s specifically called guṇa kīrtana – to speak on the qualities of Kṛṣṇa. But nāma kīrtana is also glorification in the sense that by repeatedly saying His name in an attitude of reverence that’s certainly glorifying Him. That means that we take Kṛṣṇa very seriously and we are asking others to do so also, bringing Kṛṣṇa to others’ attention. So that is also glorifying. We‘re not chanting the name of anyone else. You can go, someone living in the next building, his name might be, for instance, I don’t know the names of anyone living there, but there might be someone there theoretically called Piyush Caudhari. So we are not chanting Piyush Caudhari, Piyush Caudhari, Piyush Caudhari… If we did, it would be remarkable because no one living in the apartment here is so remarkable that we want to chant their names, especially not repeatedly. But Kṛṣṇa is so extraordinary and rememberable, worthy of thinking about – smaraṇīya - that we want to remember Him by chanting His holy name. The very fact we are chanting is glorification, we are chanting His names. It shows His importance.

^ Show less

English; Bhopal, Madhya Pradesh, India

If Every Devotee is Satisfied in Their Level of Service, Why Does Laksmi Desire to Join in the Rasa-lila?

May 1, 2016 |

Question: If every devotee is satisfied in their level of service, why does Laksmi desire to join in the rasa-lila? … Expand>

Question:

If every devotee is satisfied in their level of service, why does Laksmi desire to join in the rasa-lila? 

Answer by HH Bhakti Vikāśa Swami:

Well, maybe that’s an exception. But that’s the general rule.
But, then She couldn’t neither, because She is Lakṣmī.
It is not that She is dissatisfied to serve Lord Nārāyaṇa.

But, seeing the ecstasy of the gopīs, how they are serving Kṛṣṇa, then She also desired that.
But, it is not that She is dissatisfied. She is very happy to serve Lord Nārāyaṇa.

^ Show less

English; Vellore, Tamil Nadu, India

Which Rudra comes from Brahma?

May 1, 2016 |

Question: Which Rudra comes from Brahma?

English; Vellore, Tamil Nadu, India

Warnings from Advaita-lila

January 24, 2018 |

English; Salem, Tamil Nadu, India

Sanskrit and Bengali Pronunciation Part 1

|

English; Mayapur, West Bengal, India

"Being Nice" as a New Age Contamination

September 30, 2017 |

English; Saputara, Gujarat, India

Standards for Cooking Prasadam

July 2, 2015 |

Question: I have a problem concerning the purity and contamination of prasadam and consciousness. It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.… Expand>

Question:

I have a problem concerning the purity and contamination of prasadam and consciousness.

It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.

After that at some point I decided to live in the temple to dedicate more time to service, in the hope that it would be easier to practice, but it turned out to be the opposite. After one and a half months my material desires and dreams became very strong (stronger than at home). I returned home and senior devotees (brahmacaris who live outside the temple) sent me caranamrta and sent me prasadam until I recovered. I thought that this was related with aparadhas that I had unconsciously made.

Now I'm in another city, and visiting another temple, and after taking prasadam there – my bad dreams and images again manifest.

I have the understanding that this is because of the low standards of cleanliness of preparation: prasadam not being cooked by brahmanas, distributors hands dirty, dirty clothes, anyone can take a disposable plate with dirty hands or serve themselves prasadam from the vessels, also I myself need to be cleansed. Do these low standards of cleanliness in cooking and distribution of prasadam influence the enthusiasm of devotees in their service?

On the other hand, I see how many devotees live in temples and practice sadhana. And that's why I have a doubt that it could be tricks of my mind not to live in the temple? Or maybe, I should live in the temple, but cook for myself?

Please help me to get an understanding of purity standards. Is external cleanliness important? Can prasadam be contaminated? Can it affect the mind and its thoughts and images? Can it affect the desire to serve Sri Guru, Prabhupada, Krishna and devotees? Maybe, I should concentrate on chanting, do more practical service, distribute books? And maybe I should pay less attention to things that I pay attention to now as they are not so important?

^ Show less

English; Colombo, Sri Lanka

Talking About Maya, Durga-puja, Part-3

October 3, 2014 |

English; Nanda Gokulam, Telangana, India

  • Śrīmad-Bhāgavatam 10.2.11-12

  • 59 m 58 s  |  27.5 MB

  • Download
  • Play

Reality of the Image of the Third Eye

April 4, 2011 |

Question: Yogananda talks about the spiritual eye – a golden disk surrounding a blue field and in the centre a 5 pointed silver/white star, and the devotee has to penetrate this like moving through a tunnel to the star and into it to get samadhi. My question is simple. Does this image of the third… Expand>

Question:

Yogananda talks about the spiritual eye – a golden disk surrounding a blue field and in the centre a 5 pointed silver/white star, and the devotee has to penetrate this like moving through a tunnel to the star and into it to get samadhi.

My question is simple. Does this image of the third eye have a reality? Krishna is also blue and gold. Say this spiritual eye is the impersonal feature of krishna – is it nevertheless real?

I am not interested in discussing the legitimacy of Yogananda. I would just like to know what you think of this idea of the spiritual eye. Also, the tunnel with the light at the end is part of the Near Death Experience, or NDE.

^ Show less

English;

Mercy or Own Effort

August 29, 2011 |

Question: How does anartha nivrtti happens? Only through one's own efforts or it happens only due to mercy of guru and Krishna? Or both? On our own, we find it difficult to give up certain habits or certain non devotional activities. Living out side the temple (away from devotees) worsen the situation. Ones own efforts save him or only mercy?

English;

Perfection of Religion, Part-1

February 4, 2015 |

English; Bhimavaram, Andhra Pradesh, India

A Heartful Plea

November 7, 2013 |

English; Vrindavan, Uttar Pradesh, India

Closing Ceremony (Lika Camp)

August 6, 2011 |

English; Licka Jesenica, Lika, Croatia

Questions About False Ego

March 11, 2012 |

Question: Maharaj, after listening to lectures I could understand that the main cause of our miseries is our ego. I want to know the following. 1. What is the ego? 2. What are the symptoms of the ego? 3. What is the nutrition for the ego? 4. Where does this ego stay? 5. How to… Expand>

Question:

Maharaj, after listening to lectures I could understand that the main cause of our miseries is our ego. I want to know the following.

  1. What is the ego?
  2. What are the symptoms of the ego?
  3. What is the nutrition for the ego?
  4. Where does this ego stay?
  5. How to kill this ego?
  6. How can we divert ego to Lord's service as we try to divert our anger in the service of the Lord?
  7. Does this ego also exist in the spiritual world?
^ Show less

English;

Manidhara Prabhu's Vyasa-puja offering

August 20, 2006 |

English; Moscow, Russia

Conversation with Karunanidhi

October 5, 2016 |

English; Chennai, Tamil Nadu, India