Kabe Gaura-vane, Suradhuni-tate

Bhajans | May 18, 2016 |

English; Mayapur, West Bengal, India

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Question: How can we attain Krishna consciousness if our health deteriorates very badly?… Expand>

Question:

How can we attain Krishna consciousness if our health deteriorates very badly?

Answer by HH Bhakti Vikāsa Swami:

It may be difficult if one’s health is very bad over a long period of time to perform sādhana bhakti, which… It requires some level of health and clear-mindedness. So, it may be very difficult, but if we do get in that condition anyway we should pray to Kṛṣṇa to help us [do] the best we can. And if we are sincere, Kṛṣṇa will appreciate our prayers. Ultimately, Kṛṣṇa consciousness transcends all conditions, but in our present condition it may be very difficult for us to appreciate that. But nevertheless, in whatever state of health, if we try to associate with the devotees, chant the holy names of Kṛṣṇa, study Śrīla Prabhupāda’s books as best as we can, then Śrīla Prabhupāda will help us. And that’s all for now, because all of you are going on harināma saṅkīrtana on the beach to benefit all of conditioned souls. That is the ultimate solution — 

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare/Hare Rāma Hare Rāma Rāma Rāma Hare Hare. 

Nāca, gāo, bhakta-saṅge kara saṅkīrtana/kṛṣṇa-nāma upadeśi’ tāra’ sarva-jana: 
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Question:

I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that the forms of the material world are the "copies" and not the other way round. You also made the point that the word "assume" should probably not be used in the verse.

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>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.7 — Los Angeles, September 13, 1972

I remember discussing this very same point with Gokula Candra Prabhu when we were in Salem, and the conclusion was that these forms do exist eternally, but from the above statement by Srila Prabhupada it seems to be otherwise. Could you clarify that please so that I may understand this properly?

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