Two Kinds of Madness

Śrīmad-Bhāgavatam 5.8.24-25 | July 6, 2016 |

English; Baroda, Gujarat, India

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Question: About Srila Prabhupada, we hear devotees quoting Caitanya Mangala where Lord Caitanya says "I will send my senapati bhakta"; (there is also the prediction of Bhaktivinoda Thakura). On the other hand Srila Prabhupada says about one astrologer who told him that he was a physician in his previous life; his inclination to play a physician in… Expand>

Question:

About Srila Prabhupada, we hear devotees quoting Caitanya Mangala where Lord Caitanya says "I will send my senapati bhakta"; (there is also the prediction of Bhaktivinoda Thakura).

On the other hand Srila Prabhupada says about one astrologer who told him that he was a physician in his previous life; his inclination to play a physician in a children's play; and the reason of coming back (not BTG) – the killing of the snake in order to make a medicine from its poison.

The 2 info we reconciled but we need also the opinion of other devotees.

Namely, just as Drona and Dhara went into the bodies of their source the nitya sparsadas Vasudeva and Devaki, similarly Srila Prabhupada should have had an expansion that became one with its origin, the senapati bhakta predicted by Lord Caitanya.

What do you think? 

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Question: I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that… Expand>

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I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that the forms of the material world are the "copies" and not the other way round. You also made the point that the word "assume" should probably not be used in the verse.

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He appears as soon as there are discrepancies in the methodical way."

>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.7 — Los Angeles, September 13, 1972

I remember discussing this very same point with Gokula Candra Prabhu when we were in Salem, and the conclusion was that these forms do exist eternally, but from the above statement by Srila Prabhupada it seems to be otherwise. Could you clarify that please so that I may understand this properly?

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