Jaya Jaya Jagannatha Saciranandana

Bhajans | July 5, 2016 |

English; Vallabh Vidyanagar, Gujarat, India

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Harinama or Book Distribution

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Question: I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on… Expand>

Question:

I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on the decline and that is the reason for many problems in ISKCON. It is now often sidelined and marginalised as a token activity that is performed once in a while. He feels that it is more important than book distribution.

If we look historically at ISKCON, the times when most people joined the movement was when there was ample regular Harinama Sankirtan being performed everyday. Similarly many great saints in our movement were engaged in regular Harinama Sankirtan, such as Vishnujana Swami, etc.

I am also aware that book distribution brhad mrdanga has been promoted as our kirtan by Bhaktisiddhanta Saraswati Thakur as being equal to Harinama Sankirtan. Book distribution is still emphasised quite nicely in most of our temples in ISKCON.

But often when there was difficulty in ISKCON, lots of kirtan and 24 hour kirtans should be held. Now I see a huge popularity in kirtan in the temples, in Europe and America, regularly large and long kirtans are held, although I still do not see the results fully manifesting yet, I believe it may do soon.

Here are my questions -

Is book distribution a means for replacing (Nagar) Harinama Sankirtan, or that they should both be the main focus of our movement side by side?

Do you feel (Nagar) Harinama Sankirtan should be promoted to regular daily activity, or should it be kept as a weekend activity?

Looking forward to hear your authoritative view on this point.

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Question: I have a problem concerning the purity and contamination of prasadam and consciousness. It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.… Expand>

Question:

I have a problem concerning the purity and contamination of prasadam and consciousness.

It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.

After that at some point I decided to live in the temple to dedicate more time to service, in the hope that it would be easier to practice, but it turned out to be the opposite. After one and a half months my material desires and dreams became very strong (stronger than at home). I returned home and senior devotees (brahmacaris who live outside the temple) sent me caranamrta and sent me prasadam until I recovered. I thought that this was related with aparadhas that I had unconsciously made.

Now I'm in another city, and visiting another temple, and after taking prasadam there – my bad dreams and images again manifest.

I have the understanding that this is because of the low standards of cleanliness of preparation: prasadam not being cooked by brahmanas, distributors hands dirty, dirty clothes, anyone can take a disposable plate with dirty hands or serve themselves prasadam from the vessels, also I myself need to be cleansed. Do these low standards of cleanliness in cooking and distribution of prasadam influence the enthusiasm of devotees in their service?

On the other hand, I see how many devotees live in temples and practice sadhana. And that's why I have a doubt that it could be tricks of my mind not to live in the temple? Or maybe, I should live in the temple, but cook for myself?

Please help me to get an understanding of purity standards. Is external cleanliness important? Can prasadam be contaminated? Can it affect the mind and its thoughts and images? Can it affect the desire to serve Sri Guru, Prabhupada, Krishna and devotees? Maybe, I should concentrate on chanting, do more practical service, distribute books? And maybe I should pay less attention to things that I pay attention to now as they are not so important?

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