Don't get Stuck, go Up
August 7, 2016 |
English with தமிழ் Translation; Zurich, SwitzerlandPlay (1 h 6 m) Download (30.2 MB)
October 22, 2016 |
English; Hyderabad, Telangana, India
August 31, 2014 |
English with தமிழ் translation; Zurich, Switzerland
August 27, 2015 |
English; Inis Rath, Fermanagh, Northern Ireland
July 24, 2016 |
English with Русский translation; Moscow, Russia
February 27, 2011 |
Question: Daily when I go to bed, I desire to get up early in the morning and to chant 16 rounds and perform mangala aarti in the early brahma muhurta hours. It’s past couple of months I am unable to get up feeling lazy and somehow unable to keep and live up to my commitment. I… Expand>
Daily when I go to bed, I desire to get up early in the morning and to chant 16 rounds and perform mangala aarti in the early brahma muhurta hours. It’s past couple of months I am unable to get up feeling lazy and somehow unable to keep and live up to my commitment. I am being deceived continuously by my mind and fooled which I can perceive the next day morning but time evades and I feel am wasting the purpose of rare human form of life. Maharaj please enlighten me how to recover from this slackness.^ Show less
May 5, 2015 |
English with தமிழ் translation; Karumandurai, Tamil Nadu, India
September 25, 2013 |
English; Almviks, Sweden
June 10, 2012 |
Question: While preaching I have come across several persons who doubt the cycle of birth and death and when the point comes up about having to go through millions of births in the animal realm, (or any realm for that matter) before coming back to the human platform, I often hear; "Well I was born in this human body… Expand>
While preaching I have come across several persons who doubt the cycle of birth and death and when the point comes up about having to go through millions of births in the animal realm, (or any realm for that matter) before coming back to the human platform, I often hear; "Well I was born in this human body and don’t remember my other births, so if this same chance will happen again someday what is the urgency of this human birth?
So basically they are saying they do not remember the suffering of other lives, yet all of a sudden they were born in this human form where things are pretty nice, and they are wondering, what need is there to change. What does it matter if they take so many animal births as long as they don’t remember, since one day they will just be back in a human form again?
So I am wondering how to defeat this argument.^ Show less
February 18, 2011 |
English; Baroda, Gujarat, India
March 7, 2012 |
Question: We are against capitalism at ISKCON. Will this economic crisis around the world escalate preaching and many people would take to Krishna consciousness?
December 5, 2013 |
English; Nanda Gokulam, Andhra Pradesh, India
September 22, 2012 |
English; Miami, Florida, USA
January 26, 2014 |
English with हिन्दी translation; Jagannath Puri, Odisha, India
February 28, 2016 |
English; Pune, Maharashtra, India
January 16, 2011 |
English; Dwaraka, Gujarat, India
February 28, 2011 |
English; Valsad, Gujarat, India
August 19, 2012 |
English; Cupertino, California, USA
October 20, 2016 |
Question: Is there only one way to follow Srila Prabhupada?… Expand>
Is there only one way to follow Srila Prabhupada?
ANSWER by HH Bhakti Vikasa Swami:
Sridham Shyam Prabhu wrote an article which brought my attention to, in which he states that, as he understands, there are not many ways of following Śrīla Prabhupāda but there is one way to follow.
Now...in one sense it’s true. The proper way to follow Śrīla Prabhupāda is with all sincerity aspiring for pure devotional service, and following his instructions. On the other hand there is no stereotype, and Śrīla Prabhupāda gave different instructions to different devotees.
Sometimes on the same subject. For instance within his books, and repeatedly elsewhere, Śrīla Prabhupāda said that sannyāsi should be very strict in the matter of associating with women, which anyone in India up to the present day can understand, unless they are a follower of Osho, who are not much liked by Indian public.
Up to the present day the Indian public don’t like. They don’t mind to be cheated by swamis and sannyāsis, and spiritually, but they don’t like if they mix up with women...up to the present day. This Asaram Bapu Swami was finished not because of the murder cases in his āśram, but it came out about his womanizing. He is not actually a sannyāsi, but he is a holly man (supposed to be) and his illicit mixing with women is not at all appreciated. In South India this Paramahaṁsa Nityānanda was finished when it came about his womanizing, which in the West no one cares at all, but in India...
I’m just coming to the point now...
There is one Back to Godhead magazine published in Śrīla Prabhupāda’s presence, in which Sudama Swami...On the order of Śrīla Prabhupāda he led up the Vaikuṇṭha players, a drama troupe which had dance, and which was very much appreciated by Śrīla Prabhupāda, giving the teachings of Kṛṣṇa consciousness in drama form. And in that group there were women, which Śrīla Prabhupāda allow, but did not want in India. But, in the West he allowed it. Different culture. Sudama said to Śrīla Prabhupāda:“...all these women dancing...“, and Śrīla Prabhupāda said „That is your sannyās!“.
It’s right there in Back to Godhead magazine, so, he gave different...
Also, in two days in Vṛndāvan, to one sannyāsi Śrīla Prabhupāda told: „You leave Vṛndāvan! Don’t spend more than three days at any place. Sannyāsi should always be moving.“ The next day, to another sannyāsi he said: „Stay here, manage this project and never leave!“ So, to one he said „Sannyāsi always travels“, and to the other one sannyāsi „Stay here!“.
DIFFERENT EMPHASIS IN DEVOTIONAL SERVICE
So, there may be apparent contradictions. It’s not actually a contradiction, it’s specialized instruction according to service. So, one way to follow...Yes, we should know Śrīla Prabhupāda’s instructions and follow them, but we should know there is variety within that also. And, we see very exalted followers of Śrīla Prabhupāda who were...they are quite different in their emphasis in devotional service.
Two of most prominent preachers of Kṛṣṇa consciousness in the modern world, Śrīla Prabhupāda’s disciples in the Western world, one is Vaisesika Dasa Prabhu who is a grihasta. Well, he is well known, of course. He very much promotes the distribution of Śrīla Prabhupāda’s books. That’s his main focus.
Indradyumna Swami has been a sannyāsi for many years and he also promotes book distribution but within the ambit of his festive programs, which are his main preaching. Doing festivals with hāriṇams, and dances, lots of kīrtan and whole package.
So, their approach, or their life focus in Śrīla Prabhupāda’s service is very different. They are not doing exactly the same thing, but they are both undoubtedly pleasant to Śrīla Prabhupāda, and following him very much.
So, one way to follow Śrīla Prabhupāda...In one sense yes, but there may be others, there have to be, actually specializations. Different devotees have different approaches. So, what is the correct stand on this issue?
I prefer not to take milk from „blood cows“, or sometimes devotees call it „blood milk“ because the cows are killed, but I’m not on a campaign against devotees who take that, because Śrīla Prabhupāda’s said we could take it. On the other hand, he also said we should establish our own farm communities.
So, that should be bonum.
English; Gauragrama, Telangana, India
October 2, 2015 |
June 8, 2011 |
Question: I am a Grahastha with 2 children. I am regularly chanting Hare Krishna last 2 years and doing service to Vaishnawas. I am most falled sourl and I am not able to identify who my Guru is and lead me to Krishna. I find every sadhu and saintly people as highly elevated people and I feel I am not qualified to make decision to choose my Guru. I kindly need your suggestion to how to go about this.