Questions and Answers

Part-1

July 27, 2016 |

English with Русский Translation; Nizhny Novgorod, Russia

Play (1 h 24 m)     Download (38.5 MB)

Part-2

July 28, 2016 |

English with Русский Translation; Nizhny Novgorod, Russia

Play (1 h 27 m)     Download (39.9 MB)

Part-3

July 29, 2016 |

English with Русский Translation; Nizhny Novgorod, Russia

Play (1 h 8 m)     Download (31.5 MB)

Part-4

July 29, 2016 |

English with Русский Translation; Nizhny Novgorod, Russia

Play (1 h 40 m)     Download (46 MB)

Part-5

July 30, 2016 |

English with Русский Translation; Nizhny Novgorod, Russia

Play (1 h 3 m)     Download (28.9 MB)

Part-6

July 30, 2016 |

English with Русский Translation; Nizhny Novgorod, Russia

Play (1 h 21 m)     Download (37.2 MB)

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Question:

Why is the term 'sankirtan devotees' so commonly used in ISKCON nowadays to address book/prasadam distributors? As I understood it from HDG Srila Prabhupada's books, we are all supposed to be sankirtan devotees, because we are part of Sri Caitanya's sankirtan mission. Not being a 'sankirtan devotee' is fatal in this respect. I looked through the Vedabase and Srila Prabhupada never used the term himself, which is kind of suspicious. Thank you very much for clarification.

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Question: I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on… Expand>

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I am sure you are aware of one of the great devotees in our ISKCON movement, Srila Aindra Prabhu, recently I have heard some of his recordings, lectures, conversations, and he is always giving emphasis on that one of the biggest problems in ISKCON is that the performance of (nagar) Harinama Sankirtan is on the decline and that is the reason for many problems in ISKCON. It is now often sidelined and marginalised as a token activity that is performed once in a while. He feels that it is more important than book distribution.

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Is book distribution a means for replacing (Nagar) Harinama Sankirtan, or that they should both be the main focus of our movement side by side?

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