Books and Farms: Solid Programs

August 29, 2016 |

English with Český Translation; Nava Gokula Farm, Czech Republic

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Books by OBL Kapoor

January 6, 2014 |

Question: Could you please share your vision on the books of Dr. OBL Kapoor (Adikesava prabhu). I am specifically interested to know your opinion regarding his biographies of the "Saints of Vraja". It has been recently published in Russian by devotees outside ISKCON and our devotees are enchanted by it. Still, some maintain their doubts about it. Should ISKCON devotees read this book?… Expand>

Question:

Could you please share your vision on the books of Dr. OBL Kapoor (Adikesava prabhu). I am specifically interested to know your opinion regarding his biographies of the "Saints of Vraja". It has been recently published in Russian by devotees outside ISKCON and our devotees are enchanted by it. Still, some maintain their doubts about it. Should ISKCON devotees read this book?

His other book "The Saints of Bengal" is less popular since most of our devotees are aware of the existence of sakhi-bheki etc that it depicts.

I would be very grateful if you could advise us in this regard. Thank you very much.

 
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May 27, 2011 |

Question: Why is it that the cultural convention is for men to renounce and women to marry but the cultural code that it is best to renounce? I would like to know which section of our society repels the renunciation of women in your opinion and why. Is it that the grhasta men want to keep their… Expand>

Question:

Why is it that the cultural convention is for men to renounce and women to marry but the cultural code that it is best to renounce?

I would like to know which section of our society repels the renunciation of women in your opinion and why. Is it that the grhasta men want to keep their enjoyment guaranteed in convention?

I personally don't see how marrying can benefit anyone in this world but simply create more attachment to bags of bone and flesh. should we not be satisfying each other’s solitude in brahmacarya?

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Difficulty in Judging Between Nitya and Sadhana Siddha

April 30, 2011 |

Question: How do we really make a distinction between nitya siddha and sadhana siddha jivas? Despite them being two different by definition obviously, their pastimes on the earth, their qualities and potency, is there any difference, are those things the same? Could you say, those who are Sadhana Siddha do not exercise/expose as much… Expand>

Question:

How do we really make a distinction between nitya siddha and sadhana siddha jivas?

Despite them being two different by definition obviously, their pastimes on the earth, their qualities and potency, is there any difference, are those things the same?

Could you say, those who are Sadhana Siddha do not exercise/expose as much spiritual potency as Nitya Siddha jivas, or that sadhana siddhas do not have as much extent of spiritual influence?

Generally, Prabhupada has said the previous acharyas (Bhaktisiddhanta, Bhaktivinode) are Nitya Siddha, therefore, is it correct to deduce only those who are acharyas are nitya, and everyone else is sadhana siddha?

Sometimes, with an acharya we know is nitya siddha, Bhaktvinode Thakur for example, it may appear he was formerly materialistic then by Sadhana became Siddha, Prabhupada has stated otherwise so we accept that as the truth, therefore it is difficult to distinguish between the two, as even if they are actually sadhana siddha they have pastimes appearing as if they were worldly.

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About Sunday Schools

April 17, 2012 |

Question: I have a new kind of service in our yatra since October 2011 – arranging children’s programs. The idea of it appeared last year. During Sunday programs the children are left to their own devices. While the parents are taking part in kirtana and listening to a class the children run about, make a noise, disturb the lecturer.… Expand>

Question:

I have a new kind of service in our yatra since October 2011 – arranging children’s programs. The idea of it appeared last year. During Sunday programs the children are left to their own devices. While the parents are taking part in kirtana and listening to a class the children run about, make a noise, disturb the lecturer.

Unfortunately parents don’t always pay attention to the kids and their behavior in the temple. Sometimes it caused the irritation of other devotees. Actually it was not clear for me how to hold these programs and what content they should have.

I was in Moscow last year in September and made acquaintances with a mataji who serves as a coordinator of children’s programs. She explained to me the way They organize such programs in Moscow yatra. After returning back home I asked the advice of Advaita-patni dd, Kalindi-priya dd and the devotees who have children. They gave me their blessings and I started my new service.

Children’s programs are held once a week on Saturdays and last about one and half hour. Children are divided into two groups: those who are 2-6 years old and those who are 7-10 years old. At first we arrange the program for the little children and then for the older ones. We learn to offer obeisances to the Deities and chant Maha mantra for 2 or 3 times, read about Krishna, play, draw and learn how one should behave himself in the temple. The little children offer their pictures and applications to the Deities. Then they chant Prasada Sevaya mantra and take prasadam, after that they wash the floor in the altar room.

The older children offer their obeisances to the Deities and chant one round of Maha mantra. We learn together the following topics: what is the Veda, what piety means, the qualities that pious people have, the law of God, the manners of behavior in the temple. The girls attending Sunday programs have their own Deities of Gopal and they are taught to make garlands. We plan to teach them to sew dresses for Deities and play musical instruments.

They also chant prasada-sevaya mantra, take prasadam and wash the floor in the altar room. The older children take care of the little ones during Sunday programs (dispense prasadam, help to wash hands). The adult devotees staged a New Year performance for the children about Father Frost (Santa) and his granddaughter seeking for Krishna. When we celebrated the Appearance Day of Lord Nityananda and Lord Caitanya the children had their own abhiseka for the Deities of Gopal. The older children rang the bell and made acaman. The little children recited poems about Krishna during the celebration of Lord Caitanya’s Appearance Day, the older ones showed a performance about a brahmana who prepared a feast at Jagannatha Misra’s house and Nimai ate that offering without permission. We are planning to stage a performance for Lord Nrisimha’s Appearance Day which all the children would take part in. The adult devotees try to involve our little vaisnavas in the ceremony of the Deities Greeting and kirtana at Sunday programs. The upbringing of children mostly depends on the way  parents behave and spend time together and what knowledge they impart to them. That’s why we arrange classes for the parents concerning the topic of child upbringing.

Guru Maharaja, in one of your lectures answering the question “How to bring up a Krishna conscious child,“ you told that one cannot enforce children to become devotees. We try to follow this instruction and involve our children indevotional service in a very gentle way and they attend programs, take part in celebrations, help the adult devotees with a great pleasure. There are 25 children in our yatra. However only half of them attend children’s programs. They are the children whose parents are active in devotional service and take part in Sunday programs.

Unfortunately there is not enough literature about philosophy adapted for children. I have a lack of knowledge myself, but my tutor Advaita-patni Mataji and other devotees support me.

Guru Maharaja, I’d like to ask for your advice concerning the following topics:

  • How should we arrange the work with the parents?
  • How do we act properly in training and upbringing our children?
  • How should we awake the interest of those parents whose children do not attend programs?
  • What should be avoided in our cooperation with parents and their children?
  • There are a lot of films and cartoons about Krishna, can we use them in our programs arranged for the children?
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