Is being out of Varnasrama a Disturbance to Society?
ASK BVKS | October 20, 2016 |
English; Gauragrama, Telangana, India
In the verse quoted by Rupa Gosvami,
aikantiki harer bhaktir
Is varnasrama considered part of “sruti-smrti-puranadi-pancaratra-vidhim”? Speaking of myself, I really don’t fall in any asrama and of course varna is the lowest. Is any devotional service or other activities performed by me an unnecessary disturbance in society?
November 19, 2016 |
English; Mayapur, West Bengal, India
November 3, 2016 |
English; Vrindavan, Uttar Pradesh, India
March 4, 2011 |
Question: I heard from some devotee that everything present here in this world is the perverted form or the reflection of the original things present in the spiritual world. So please explain me the positive form of sex and sexual desires.
November 27, 2014 |
English; Salem, Tamil Nadu, India
April 21, 2012 |
Question: 1) We see that Srila Prabhupada gave pancaratriki initiation (braminical) to many devotees without taking in consideration if the devotees were employed by some karmi neither if they had a braminical background. Maharaja, you are very strict in following Srila Prabhupada. Why is that you have those policies to give second initiation? 2) I've heard (maybe even in one of your lectures… Expand>
1) We see that Srila Prabhupada gave pancaratriki initiation (braminical) to many devotees without taking in consideration if the devotees were employed by some karmi neither if they had a braminical background. Maharaja, you are very strict in following Srila Prabhupada. Why is that you have those policies to give second initiation?
2) I've heard (maybe even in one of your lectures or in conversations with your disciples) that you won't be giving second initiation to those working for other people (having a sudra occupation). Recently, I was asked to speak to bhakti-school students in the temple about the desire for second initiation and I also came across quotes, saying that chanting the Gayatri mantra gradually delivers one from the material clutches (CC Madhya 8.138) and even more, unless one is initiated as a brahmana, one cannot worship the holy name properly. Why, then, second initiation isn't given more freely, considering only the qualities of a disciple and not his ways of maintenance as well or the need of second initiation for service only?^ Show less
January 26, 2017 |
English; Srirangam, Tamil Nadu, India
May 9, 2014 |
February 28, 2011 |
English; Valsad, Gujarat, India
September 4, 2014 |
English; Simhachalam, Germany
June 6, 2015 |
English with தமிழ் translation; Kandy, Sri Lanka
January 23, 2014 |
English; Jagannath Puri, Odisha, India
July 19, 2014 |
English with Русский translation; Dobromysh, Tatarstan, Russia
August 5, 2011 |
English; Licka Jesenica, Lika, Croatia
September 22, 2011 |
English; Valsad, Gujarat, India
April 3, 2015 |
November 23, 2014 |
English with தமிழ் translation; Karumandurai, Tamil Nadu, India
September 1, 2014 |
English; Munich, Germany
May 20, 2011 |
Question: Why does ISKCON avoid preaching in Hindi, even in Hindi speaking regions of India? Are all the Prabhupada books translated in Hindi by devotees themselves?
January 28, 2015 |
English; Vellore, Tamil Nadu, India
April 17, 2012 |
Question: I have a new kind of service in our yatra since October 2011 – arranging children’s programs. The idea of it appeared last year. During Sunday programs the children are left to their own devices. While the parents are taking part in kirtana and listening to a class the children run about, make a noise, disturb the lecturer.… Expand>
I have a new kind of service in our yatra since October 2011 – arranging children’s programs. The idea of it appeared last year. During Sunday programs the children are left to their own devices. While the parents are taking part in kirtana and listening to a class the children run about, make a noise, disturb the lecturer.
Unfortunately parents don’t always pay attention to the kids and their behavior in the temple. Sometimes it caused the irritation of other devotees. Actually it was not clear for me how to hold these programs and what content they should have.
I was in Moscow last year in September and made acquaintances with a mataji who serves as a coordinator of children’s programs. She explained to me the way They organize such programs in Moscow yatra. After returning back home I asked the advice of Advaita-patni dd, Kalindi-priya dd and the devotees who have children. They gave me their blessings and I started my new service.
Children’s programs are held once a week on Saturdays and last about one and half hour. Children are divided into two groups: those who are 2-6 years old and those who are 7-10 years old. At first we arrange the program for the little children and then for the older ones. We learn to offer obeisances to the Deities and chant Maha mantra for 2 or 3 times, read about Krishna, play, draw and learn how one should behave himself in the temple. The little children offer their pictures and applications to the Deities. Then they chant Prasada Sevaya mantra and take prasadam, after that they wash the floor in the altar room.
The older children offer their obeisances to the Deities and chant one round of Maha mantra. We learn together the following topics: what is the Veda, what piety means, the qualities that pious people have, the law of God, the manners of behavior in the temple. The girls attending Sunday programs have their own Deities of Gopal and they are taught to make garlands. We plan to teach them to sew dresses for Deities and play musical instruments.
They also chant prasada-sevaya mantra, take prasadam and wash the floor in the altar room. The older children take care of the little ones during Sunday programs (dispense prasadam, help to wash hands). The adult devotees staged a New Year performance for the children about Father Frost (Santa) and his granddaughter seeking for Krishna. When we celebrated the Appearance Day of Lord Nityananda and Lord Caitanya the children had their own abhiseka for the Deities of Gopal. The older children rang the bell and made acaman. The little children recited poems about Krishna during the celebration of Lord Caitanya’s Appearance Day, the older ones showed a performance about a brahmana who prepared a feast at Jagannatha Misra’s house and Nimai ate that offering without permission. We are planning to stage a performance for Lord Nrisimha’s Appearance Day which all the children would take part in. The adult devotees try to involve our little vaisnavas in the ceremony of the Deities Greeting and kirtana at Sunday programs. The upbringing of children mostly depends on the way parents behave and spend time together and what knowledge they impart to them. That’s why we arrange classes for the parents concerning the topic of child upbringing.
Guru Maharaja, in one of your lectures answering the question “How to bring up a Krishna conscious child,“ you told that one cannot enforce children to become devotees. We try to follow this instruction and involve our children indevotional service in a very gentle way and they attend programs, take part in celebrations, help the adult devotees with a great pleasure. There are 25 children in our yatra. However only half of them attend children’s programs. They are the children whose parents are active in devotional service and take part in Sunday programs.
Unfortunately there is not enough literature about philosophy adapted for children. I have a lack of knowledge myself, but my tutor Advaita-patni Mataji and other devotees support me.
Guru Maharaja, I’d like to ask for your advice concerning the following topics:
- How should we arrange the work with the parents?
- How do we act properly in training and upbringing our children?
- How should we awake the interest of those parents whose children do not attend programs?
- What should be avoided in our cooperation with parents and their children?
- There are a lot of films and cartoons about Krishna, can we use them in our programs arranged for the children?
English; Bangalore, Karnataka, India