Asat-ksaram, Avij-nata, Sahasramsuh

Viṣṇu-sahasranāma 482-484 | August 25, 2016 |

English with Český Translation; Nove Sady, Czech Republic

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Question: Could you please speak something regarding the verse and translation of SB 2.1.27 in which Srila Prabhupada writes that "The knees of the universal form are the planetary system of the name Sutala, and the two thighs are the Vitala and Atala planetary systems. The hips are Mahitala, and outer space is the… Expand>

Question:

Could you please speak something regarding the verse and translation of SB 2.1.27 in which Srila Prabhupada writes that "The knees of the universal form are the planetary system of the name Sutala, and the two thighs are the Vitala and Atala planetary systems. The hips are Mahitala, and outer space is the depression of His navel."

And the verse and translation of SB 2. 5.40-41 in which Srila Prabhupada writes that "My dear son Narada, know from me that there are seven lower planetary systems out of the total fourteen. The first planetary system, known as Atala, is situated on the waist; the second, Vitala, is situated on the thighs; the third, Sutala, on the knees; the fourth, Talatala, on the shanks; the fifth, Mahatala, on the ankles; the sixth, Rasatala, on the upper portion of the feet; and the seventh, Patala, on the soles of the feet. Thus the virat form of the Lord is full of all planetary systems."

 

I am unable to understand it properly please explain it in a broad way.

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Like my previous mail regarding entering temple during period, this also I have heard from wife. And she says as others are putting 13 tilakas, so she is.

In any of Krishna lila or Chaitanya lila pictures, it is visible on forehead of any female character like Yashoda mataji or gopis, but it is not visible on their necks or hands.

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I have been speaking w various devotees about the standard for grhasthas regarding initiation. I am sure you saw my post on the sannyasa conference. One devotee wrote back to me the following:

 

An afterthought: It strikes me that in the Gaudiya Math during Bhaktisiddhanta's time, the math was strictly a place for brahmacaris and sannyasis. My guess: The presupposition seems to have been that householders were/are more clearly separated from the renunciants because of their marital engagements, including especially sexuality, which I don't know that Bhaktisiddhanta specified must be for procreation only among householder disciples (would be interesting to know if there is any info on this).

 

Do you have any info on the above?

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