Asat-ksaram, Avij-nata, Sahasramsuh

Viṣṇu-sahasranāma 482-484 | August 25, 2016 |

English with Český Translation; Nove Sady, Czech Republic

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In the Nectar of Devotion, Part 1 Chapter 8, {Offenses to be avoided} Srila Prabhupada writes and I qoute"One should begin the worship of Demigod Ganapati, who drives away all impediments in execution of devotional service.In the Brahma samhita, it is stated that Ganapati worships the lotus feet of Lord Nrsimhadeva,and in that way he has become auspicious for the devotees in clearing out all impediments. Therefore all devotees should worship Ganapati". Lord Sri Krishna has of course discouraged us from engaging in worship of demigods in the Bhagavad Gita. I presume that the contradiction may be explained from the example of the Gopis who engaged in the worship of Lord Shiva for purely devotional reasons.

But I have also heard in one of your lectures where you had not agreed with the tendency of some Iskcon temples in North America having the deity of Lord Ganesha in the altar. Also else where in a letter conversation also Srila Prabhupada disagreed with the idea of Lord Ganesh worship, asking his disciple to pay him a hefty amount before they want to do that? How do I resolve these apparent contradictions? Is it an acceptable tendency to allow demigod worship in our temples?

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From Srila Prabhupada's lecture on Srimad-Bhagavatam 5.5.1 — October 22, 1976, Vrndavana

Puja means I call you and offer you some respectable [indistinct], some foodstuff, and then very much seated very comfortably. Naturally I may ask, "What do you want?" Then I'll expect, "Give me this. Give me that. Give me that." That is going on. That is called puja. But those who are worshiping the Supreme Personality of Godhead, that is not called puja; that is called seva, krsna-seva. We never say krsna-puja. Nobody... Never says like that. Seva. Seva means it is my duty. I am eternal servant of Krsna. Seva is my duty. So there is difference between puja and seva. Puja means I flatter you to satisfy you, and after being satisfied, you may offer me something, or I'll ask you something and you offer me. That is called puja. That is devata-puja. But, so when you come to Krsna, or Visnu, that is not puja; that is seva. Seva. So as Krsna is offered seva, service, similarly His representative, he is also offered seva.

(end of quote)

 

Srila Prabhupada writes in the purport to BG 6.47:

The word bhajate is significant here. Bhajate has its root in the verb bhaj, which is used when there is need of service. The English word "worship" cannot be used in the same sense as bhaj. Worship means to adore, or to show respect and honor to the worthy one. But service with love and faith is especially meant for the Supreme Personality of Godhead. One can avoid worshiping a respectable man or a demigod and may be called discourteous, but one cannot avoid serving the Supreme Lord without being thoroughly condemned.

(end of quote)

 

However we use the word "puja (worship)" in relation to guru. Guru-puja, Vyasa-puja etc. Also Krsna says to Uddhava: mad-bhakta-pujabhyadhika. What is a context in these cases where the word "puja" is used?

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