Vyasa-puja Offering 2016

August 26, 2016 |

English with Český Translation; Nove Sade, Czech Republic

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Can Christianity be Accepted as a Part of Vaisnava Life?

October 31, 2013 |

Question: How has Christianity come to be accepted as part of Vaishnava life? There are several devotees I know who also claim to be Christians, how can this be? I do not see how these two can go together since they worship different gods. The biblical father god encouraged blood offerings for sin, that is NOT Krishna consciousness or at least not as I see it. I may be wrong about this so I decided to write to you for an answer.

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Give Your Life to Hare Krishna Movement

December 23, 2011 |

Question: As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu? Looking… Expand>

Question:

As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu?

Looking at the movement in general, in the first few 20/30 years of the movement, devotee’s were more detached to the material world and its activities and stayed more in the temple, many would not partake in the activities of daily materialistic life, such as, school, a job, having a household away from the temple, having friends away from the temple. Which are all very understandable, because for spiritual advancement, environment and association is very important. But looking at the general trend of devotee’s today, it is very rare that devotee’s become Brahmacari, or live at the temple, or spend more than just an average one or two evenings at the temple each week. Rather the general mass of Hare Krishna devotee’s today, are very inclined towards their material education, their material success as businessmen, as families part of the social environment they live in and so on.

As a neophyte, the greatest difficulty I am facing, which is now becoming quite problematic in my spiritual life, is seeing that there is actually no difference between serving Krishna directly by maybe cleaning the temple floor, or serving his devotee’s, compared to

indirectly by concentrating on being successful in their material education or business life.

More specifically, as a student who would like to give his life to serving Srila Prabhupada, being enthusiastic about serving by gaining a material education is something very difficult for me to understand. On one hand I’m reading Srila Prabhupada’s books on how the material education system in todays contemporary society is mundane as it skips the greatest question of life, that we are not these bodies and that we are the spirit soul, eternal part and parcel of Krishna. Rather material education concentrates on how we can use all the resources of the material world for our sense gratification. In Bhagavad Gita, Krishna explains, Karma Yoga, we must not simply forget everything and practice vikarma by renouncing everything and sitting alone in a room, rather we should practice akarma by offering the fruits of our actions onto Krishna and accept Him as The Supreme Controller. My difficulty is seeing how I can do so with a material college degree. It is difficult for me to submit to professors in universities who try to invalidate Krishna as Supreme Personality of Godhead, rather they accredit atheism and such illogical theories.

The question arises in my mind, that, rather than spending time and money in college acquiring a degree I am not even sure with what I want to do, rather I can surrender my whole life in serving as a devotee in a temple where they hardly have any devotee’s to serve.

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Man to Renounce and Woman to Merry

May 27, 2011 |

Question: Why is it that the cultural convention is for men to renounce and women to marry but the cultural code that it is best to renounce? I would like to know which section of our society repels the renunciation of women in your opinion and why. Is it that the grhasta men want to keep their… Expand>

Question:

Why is it that the cultural convention is for men to renounce and women to marry but the cultural code that it is best to renounce?

I would like to know which section of our society repels the renunciation of women in your opinion and why. Is it that the grhasta men want to keep their enjoyment guaranteed in convention?

I personally don't see how marrying can benefit anyone in this world but simply create more attachment to bags of bone and flesh. should we not be satisfying each other’s solitude in brahmacarya?

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English;

Accepting a Service in Which the Guru Doesn't Engage

March 11, 2012 |

Question: Can a devotee accept service that his guru doesn't directly engage in? For instance, I am very much inspired by Indradyumna's Maharaj's festivals. I think such festivals have a broad reach to masses. I don't like the cultural part of these festivals, but the philosophy and prasadam and kirtan can really get people intrigued. Some time in the… Expand>

Question:

Can a devotee accept service that his guru doesn't directly engage in? For instance, I am very much inspired by Indradyumna's Maharaj's festivals. I think such festivals have a broad reach to masses. I don't like the cultural part of these festivals, but the philosophy and prasadam and kirtan can really get people intrigued.

Some time in the future I would like to organize such festivals and do mass book distributions. However, for that I would need a lot of training from Indradyumna Maharaj even though I am aspiring to serve you.

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English;

Citing Srila Prabhupada, Part-1

August 2, 2016 |

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Does the Guru Come Back?

September 25, 2016 |

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Will It Lead to Guru Groupism?

September 27, 2011 |

Question: When the disciples hear some criticism (about another sannyasi), from their spiritual master (especially in a lecture), it may happen that they also develop a critical attitude towards that sannyasi and speak things like “this sannyasi is like this, that sannyasi is like that etc…). Do you think this may promote the ongoing guru groupism even more as the devotees will start thinking that my guru is the best and the rest have faults?

English;

Is Chanting Only Countable for Initiated Devotees?

June 7, 2011 |

Question: Few years back, at ISKCON Yamunanagar temple in Haryana, India, I attended a lecture by a devotee from ISKCON Delhi who was on guest visit. When asked about the importance of initiation in chanting, he told that without being initiated, our chanting the rounds is nearly ineffective. Only after initiation from spiritual master does… Expand>

Question:

Few years back, at ISKCON Yamunanagar temple in Haryana, India, I attended a lecture by a devotee from ISKCON Delhi who was on guest visit. When asked about the importance of initiation in chanting, he told that without being initiated, our chanting the rounds is nearly ineffective. Only after initiation from spiritual master does our real chanting begins. He gave an analogy that without being initiated, our 64 rounds of chanting will hardly equal 16 rounds of an initiated person. Since then my interest in chanting has been flickering and I feel there is no use to chant if it doesn't count at all. And I do not thing I am qualified to be initiated now or ever in my life. Though I may chant sometimes, but in deep core of heart, these words discourage me every time. Please help.

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