कच्चा आम धीरे-धीरे पक जाएगा
June 25, 2016 |
हिन्दी; Shimla, Himachal Pradesh, IndiaPlay (1 h 4 m) Download (29.7 MB)
April 10, 2011 |
English; Secunderabad, Andhra Pradesh, India
December 13, 2014 |
English; Bangalore, Karnataka, India
November 19, 2014 |
English; Vellore, Tamil Nadu, India
August 26, 2016 |
English with Český translation; Nove Sady, Czech Republic
April 23, 2017 |
English with தமிழ் translation; Salem, Tamil Nadu, India
September 4, 2014 |
English; Simhachalam, Germany
September 2, 2016 |
English; Manchester, UK
June 4, 2012 |
Question: Certain individuals in ISKCON believe that women can offer dandavat pranams (fully prostrate on ground in a rod like fashion). To support the argument they quote SB 8.17.5 where in Aditi fell to the ground like a rod to offer the Lord her respectful obeisances. Also cited is a video clip wherein a mataji is seen offering dandavat pranam… Expand>
Certain individuals in ISKCON believe that women can offer dandavat pranams (fully prostrate on ground in a rod like fashion). To support the argument they quote SB 8.17.5 where in Aditi fell to the ground like a rod to offer the Lord her respectful obeisances. Also cited is a video clip wherein a mataji is seen offering dandavat pranam to Srila Prabhupada.
Please comment on the above two instances in the context of the proper way of offering obeisances for women.^ Show less
June 8, 2011 |
Question: I am a Grahastha with 2 children. I am regularly chanting Hare Krishna last 2 years and doing service to Vaishnawas. I am most falled sourl and I am not able to identify who my Guru is and lead me to Krishna. I find every sadhu and saintly people as highly elevated people and I feel I am not qualified to make decision to choose my Guru. I kindly need your suggestion to how to go about this.
June 14, 2015 |
English with தமிழ் translation; Colombo, Sri Lanka
September 27, 2013 |
English; King Cross, London, England
January 16, 2015 |
English; Salem, Tamil Nadu, India
July 16, 2011 |
Question: How can one have pure Ekadasi? Also why parana time on next day is important?… Expand>
How can one have pure Ekadasi? Also why parana time on next day is important?
Answer by HH Bhakti Vikāśa Swami:
I’m not sure what this question means. I presume that by pure ekādaśī is meant śuddha ekādaśī.
Śuddha ekādaśī is a term that is seen in our Vaiṣṇava calendar. Śuddha means pure.
Here pure means that it’s not mixed with the proceeding tithi or lunar, solar day. The proceeding day is called daśamī, and is not mixed with the following tithi ekādaśī. And therefore it is suitable for fasting.
If ekādaśī is mixed, in other words, if the time of daśamī overlaps with that of ekādaśī, or if the time of dvādaśī is overlapsed by ekādaśī, then the ekādaśī is not suitable for fasting, and then the fasting should be observed on the next day, dvādaśī.
That ekādaśī which is unmixed is called śuddha or pure. Pure in the sense that it is not mixed with other days.
Now, exactly the meaning of all this is quite complex because these days are tithis or days which are not calculated as the solar day is, by the rising of the Sun and the setting of the Sun, but by the movements of the Moon, which are much more irregular.
And then, another question connected with this is: Why is parāyaṇa on the next day important?
Actually parāyaṇa means something else. Parāyaṇa means attached to, as in Nārāyaṇa-parāyaṇa, a person who is attached to Nārāyaṇa.
Or another meaning is non stop recitation of a text from the beginning until the end, such as a Bhagavad-gītā parāyaṇa.
The actual word is pāraṇā, and this reffers to the time in which one should break the fast. That comes on dvādaśī.
Or one is to fast on Mahā-dvādaśī because the previous ekādaśī is not śuddha, then one is to break fast on trayodaśī.
The only information I could find about this is in Hari-bhakti-vilāsa, in which is stated that one should honor the dvādaśī by breaking the fast in the right time.
So, just as the ekādaśī should be honored by fasting, so dvādaśī should be honored by breaking the fast in the proper time.
Traditionally Vaiṣṇavas would stay up all night, fasting and hearing, and chanting about Viṣṇu, and would break the fast next day.
We find in Bhagavad-gītā that Kṛṣṇa recommends not too much austerity. One should have a balanced approach.
nāty-aśnatas tu yogo ’sti
na caikāntam anaśnataḥ
jāgrato naiva cārjuna
There is no possibility of one’s becoming a yogī, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough. (Bg 6.16)
yogo bhavati duḥkha-hā
He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system. (Bg 6.17)
So, that may be a reason why the time is given. That austerity is particularly meant for ekādaśī, and is not to be extended further. One honors Kṛṣṇa prasādam the next morning at the prescribed time.
English; Mayapur, West Bengal, India
November 19, 2016 |
English; Mayapur, West Bengal, India
July 10, 2011 |
Question: Prahlada Maharaja mentions in his prayers to Lord Narsimha Deva that the Supreme Lord is called triyugi becuase He appears in three yugas except kaliyuga and in Kaliyuga He appears as channa avatar. What is the reason that the Supreme Lord does not reveal His identity as the Supreme Personality of Godhead in Kali-yuga. Can someone shed some light on this with proper pramana?
April 17, 2016 |
English with தமிழ் translation; Srirangam, Tamil Nadu, India
May 27, 2011 |
Question: Is it conducive for devotional service to use social networking sites like Facebook or Twitter? Can we use it for purposes like preaching, sadhu-sanga or other devotional interactions? How far one should go to use such sites on the name of preaching?
August 31, 2014 |
English; Zurich, Switzerland