Krsna's Toilet Cleaner Is Better Than A Yogi

Assorted Lectures | August 23, 2005 |

English; Naberezhnie Chelni, Russia

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Krishna-Consciousness Means Action for Krishna

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Material Difficulties, Sufferings and Failures for Devotees

August 29, 2011 |

Question: 1) Some devotees say that Reading Srimad Bhagavatam and Chanting Hare Krishna will award only spiritual benefits and will not remove any material difficulties that a devotee undergoes. Whereas some devotees say when Srimad Bhagavatam and Chanting Hare Krishna take you out of material world by giving Krishna Prema- why temporary material difficulties cannot be removed (if Krishna… Expand>

Question:

1) Some devotees say that Reading Srimad Bhagavatam and Chanting Hare Krishna will award only spiritual benefits and will not remove any material difficulties that a devotee undergoes. Whereas some devotees say when Srimad Bhagavatam and Chanting Hare Krishna take you out of material world by giving Krishna Prema- why temporary material difficulties cannot be removed (if Krishna wishes). Please advise.

2) If someone utters the holy name for making fun of others his sins get washed away. If someone goes around Tulsi even sin like killing a brahmana can be removed. If someone pulls rath when Lord Jagannath is on the cart-all the sins are washed sway.If some one takes Lords remnants all the sins are washed away. Then why still devotees are suffering?

3) Many times we sincerely pray to guru, deities to remove anarthas, to award steadiness in Krishna consciousness, to protect us from all kinds of fall downs ( which happens again and again due to past conditioning) etc. Even we cry our heart out-but still results are not coming! How do we understand this?

Because of repeated failures we tend to think "may be it is not possible in this life" and frustration overcomes us.

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Krishna's Assuming Forms

August 28, 2012 |

Question: I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that… Expand>

Question:

I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that the forms of the material world are the "copies" and not the other way round. You also made the point that the word "assume" should probably not be used in the verse.

Today we were listening to the class by Srila Prabhupada and he also spoke on the topic and this is what he said:

"So sometimes this earthly planet was thrown into the water, Garbhodaka-samudra, Garbhodaka Sea, and God took the form of a boar, having two tusks — because it was easier. Just like shovel, you take something like that. So He took the earth. So that is described: ksitir iha vipulatare tisthati tava… No. What is that? Dasana-sikhare? The, this is described in Jayadeva's prayer. Vasati dasana-sikhare dharani tava lagna. Vasati, "is resting"; vasati dasana-sikhare, "on the top of the tusk." Kesava dhrta- sukara-rupa jaya jagadisa hare. So He's yajnesa. It is not that He's… is shape was just like hog, but He's not hog. Don't misunderstand. His shape was a gigantic hog. You can just imagine what kind of hog He was. The shape was like hog, but He was resting the whole planet, earthly planet, on the tusk. Vasati dasana-sikhare dharani tava lagna sasini kalanka, kesava dhrta- sukara-rupa. Here it is stated, saukaram. Saukaram means like hog. Not that He's hog. He's yajnesa. He can take any shape. Just like here is, God has assumed the shape of a lion, half-lion, half-man. So He's all powerful, He can take any shape, any form, but He is not that form. That is for the time being. For the time being, He assumes so many forms. The real form is Krsna, the original form. Kesava dhrta-sukara, sukara-rupa or sukara-rupa. "My Lord Kesava, You have assumed this form." So there are many millions and millions of forms of God. According to time, necessity, circumstances, He assumes different forms. Because it is His business:

yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srjamy aham
[Bg. 4.7]

He appears as soon as there are discrepancies in the methodical way."

>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.7 — Los Angeles, September 13, 1972

I remember discussing this very same point with Gokula Candra Prabhu when we were in Salem, and the conclusion was that these forms do exist eternally, but from the above statement by Srila Prabhupada it seems to be otherwise. Could you clarify that please so that I may understand this properly?

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