Maharsi

Viṣṇu-sahasranāma 534 | January 16, 2017 |

English; Kutralam, Tamil Nadu, India

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Question: However we use the word "puja (worship)" in relation to guru. Guru-puja, Vyasa-puja etc. Also Krsna says to Uddhava: mad-bhakta-pujabhyadhika. What is a context in these cases where the word "puja" is used?… Expand>

Question:

From Srila Prabhupada's lecture on Srimad-Bhagavatam 5.5.1 — October 22, 1976, Vrndavana

Puja means I call you and offer you some respectable [indistinct], some foodstuff, and then very much seated very comfortably. Naturally I may ask, "What do you want?" Then I'll expect, "Give me this. Give me that. Give me that." That is going on. That is called puja. But those who are worshiping the Supreme Personality of Godhead, that is not called puja; that is called seva, krsna-seva. We never say krsna-puja. Nobody... Never says like that. Seva. Seva means it is my duty. I am eternal servant of Krsna. Seva is my duty. So there is difference between puja and seva. Puja means I flatter you to satisfy you, and after being satisfied, you may offer me something, or I'll ask you something and you offer me. That is called puja. That is devata-puja. But, so when you come to Krsna, or Visnu, that is not puja; that is seva. Seva. So as Krsna is offered seva, service, similarly His representative, he is also offered seva.

(end of quote)

 

Srila Prabhupada writes in the purport to BG 6.47:

The word bhajate is significant here. Bhajate has its root in the verb bhaj, which is used when there is need of service. The English word "worship" cannot be used in the same sense as bhaj. Worship means to adore, or to show respect and honor to the worthy one. But service with love and faith is especially meant for the Supreme Personality of Godhead. One can avoid worshiping a respectable man or a demigod and may be called discourteous, but one cannot avoid serving the Supreme Lord without being thoroughly condemned.

(end of quote)

 

However we use the word "puja (worship)" in relation to guru. Guru-puja, Vyasa-puja etc. Also Krsna says to Uddhava: mad-bhakta-pujabhyadhika. What is a context in these cases where the word "puja" is used?

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1) Some devotees say that Reading Srimad Bhagavatam and Chanting Hare Krishna will award only spiritual benefits and will not remove any material difficulties that a devotee undergoes. Whereas some devotees say when Srimad Bhagavatam and Chanting Hare Krishna take you out of material world by giving Krishna Prema- why temporary material difficulties cannot be removed (if Krishna wishes). Please advise.

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3) Many times we sincerely pray to guru, deities to remove anarthas, to award steadiness in Krishna consciousness, to protect us from all kinds of fall downs ( which happens again and again due to past conditioning) etc. Even we cry our heart out-but still results are not coming! How do we understand this?

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Question: Is it acceptable for a girl, whose parents don’t arrange her marriage, to arrange her own marriage by meeting different men and working it out like that? … Expand>

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Is it acceptable for a girl, whose parents don’t arrange her marriage, to arrange her own marriage by meeting different men and working it out like that? 

Answer by HH Bhakti Vikāśa Swami:

According to Manu-saṁhitā it is the duty of the father to marry a daughter before her first menstruation.

And Manu also says that after, I think it’s two menstrual periods or maybe three, if the father hasn’t done that, then the girl can arrange her own marriage.

The emphasis is very much on what they nowadays call child marriage. Śrīla Prabhupāda recounts that his eldest sister was almost 14 and she was not married, and that their mother was so upset that she told their father that: “If you don’t marry her right away I’m going to drown myself in Ganga.“

Śrīla Prabhupāda’s first child was born when his wife was 13. Nowadays it’s called child abuse.
So, it’s acceptable according to śāstra. You’ve asked according to śāstra. I’ve answered according to śāstra.

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